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That is the behavior of those people
so “Allah” says with this example he’s changed the majority of them.
Who are those people
who have questioned the examples what “Allah” intends with these example
and the other majority of them He guides with this same example.
Further he clarifies
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And he does not misguide
except those who are liberals
you know people who take liberty over rules,
you understand liberal? “Fasiq” is a liberal
he doesn’t want to follow
he’s a liberal person for example
you have to read the “Quran” it says do not drink,
suppose, do not gamble.
I take liberty I know the “ayat”
but I take the liberty and I’m gambling so who am I? “Fasiq”
according to “ayat” I’m taking, I’m a liberal.
You know liberal people who take the liberty over the rules
“oh wow, that’s no problem I can do”
“I can…” Liberty over the rules he’s a liberal he’s a “fasiq”
so “Allah” in this “ayat” He says he does not misguide except those who are liberals
who are “fasiq”
so “allah” does not misguide by the “ayats” remember this
“Allah” guides people from the “Quranic” “ayats”
and “Allah” guides the people from the examples also
but “Allah” does not guide
those people who are liberals.
Who are understanding the “ayats”
and they are not following the “ayats” they are taking the
liberty of not practicing they are the “fasiq”
so they are being misguided by the example and who say that “Allah” intends for this example
so this is how people are getting misguided.
One of the example is further is “Surah
its not in the booklet just note down the verse
Now here is, the example is mentioned about Adam.
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The example of “Essa” (pbuh)
in the nearness of “Allah”
is like the example of Adam.
So that means “Essa” (pbuh) is also an example in the “Quran” his birth or whatever is mentioned in his life
is an example for mankind
like Adam is an example
that He created from dust Adam was created from dust and “Allah” said
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Then He “Be” and it is
so what I am trying to point out these two “Allah’s” described
every kind of example
smallest or the above.
So what I was emphasizing was
that “Allah” has given us all kind of examples for us to take guidance
but we may not understand at times
so we may put a charge that what “Allah” intends by this example
so we should be watch out. “Surah
Now here “Allah” says that the people do not come to you
with any example
now people are also giving examples trying to explain things
so “Allah” says they do not come to you with any example we come to you with truth
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We give the most beautiful explanation or “tafseer”
but in the world there are many “tafaseer” written by man
that man has written down many explanation of the “ayat” no?
but the most beautiful “tafaseer” is given by “Allah”
he says himself
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And they do not come to you with any example
except we come to you
with the truth and with most beautiful “tafseer” or explanation
so in the “quran” there are many “ayats” they themselves they “tafseer”
the explanation of, if you question here
or you give an example here
there is an explanation somewhere else in the “Quran” you have to search
you have to do some homework
and once you start finding out answers in the “ayat”
these are that are found out answers to your questions
are the most beautiful “tafseer” from “Allah”
any question that comes in your mind
any clarification that you look forward in the “quran”
the most beautiful “tafseer” that “allah” does is from the “quranic” “ayat” itself.
Now I’ll read few two three “ayats” related to the challenge
and the authenticity of the “Quran”
that is coming from “Allah”
the real source because people have doubts
and there doubts can be cleared very easily.“Surah
Now this one “ayat”
is holding the foundation of all the religious books of the world.
Challenging the whole the religious books of the world remember this.
It says do they not consider the “Quran” with care
Do they not consider the “Quran” or the Reading
that I am reading
ponder the “Quran” the Reading
if this Reading, this Reading was from other than “Allah”
like for example this Bible I hold it in my hand
this is good news Bible
if it is from other than “Allah”
meaning “Quran” this is also you read this Bible this is also “Quran”
I told you in the beginning any reading of any book is “Quran”
if this is from other than “allah”
than there you will find many contradictions in the book.
Any book coming from other than “Allah”,
any book coming from other than “Allah”
you will find many contradiction in it
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Do they not consider the reading the “Quran”
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If this “Quran” this reading is from other than “Allah”
if the bible is from “allah” then there should be no contradiction in it
if it is not from “Allah” you’ll find many contradiction in it
so we have come to know from the Christian eminent scholars
there are 5,000 errors, blunders in the Bible.
I’m not saying it,
the scholars themselves the Christian scholars
are saying that there are 5,000 errors in the Bible
so the “Quranic” “ayat” holds firm
and any book claiming from God
should have no contradictions
you see Vista, you see “bhagwat Gita”
you see “Ahadees” there are “saahe” and “zaaif”
you know there’s no “hadees” they say 100%
you can’t say this book does not have a doubt.
So they have also divided they have contradictions
So I am telling you there is no book
any book coming from “Allah”
claiming to be from God
must be free of contradictions
so the books coming from other than “Allah”
are full of contradictions and believe me a very surprising aspect is
that if I ask anybody in this hall
to write an essay on anything
and you give that essay to me
then maybe you write say 50 lines
and I ask you give me these 50 lines
I put it here in front of you
and I give you another blank sheet and ask you to write it again the same essay
you will not be able to write it exactly as you wrote before
this is man,
man talks in contradictions all the time he’s contradicting his own self
he doesn’t know this
so you know that is the claim of God that if
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Do they not consider the “Quran” the Reading
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if this reading is from other than “Allah”
any book from other than “Allah”
must have contradiction in it
and you take up any book in the world
you will find many contradictions in them
so that means they are not from “Allah”
in other words “Quran” is from “Allah” because it doesn’t have any contradictions so this
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Is referring to other books
so in other words “Allah” is telling that all the books
are not from “Allah” because they have contradictions in it.
You think that Bible is from God
but it has got contradictions it is not from God
so the proof is any book claiming to be from “Allah”
must be free of contradiction that’s the challenge
and this little verse is holding is telling you whole mankind
to take this test, put this test on “Quran”
and put this test on any religious book
and you will find many contradictions,
leave it out the “ayat” is 100% the truth that they have got contradictions
all the books of the religious books have contradiction in it
and then further it says what is “Quran” and then there is a doubt of the “Quran”
that this is not the actual “Quran” which was revealed in the so many years back
this is again a doubt.
So “Allah” says in “Surah I am reading those challenges and authenticity of the “ayats” of “Quran”
You know “Allah’s” saying that the reading the “jinss”
and the inns
are put together the whole you know gathered together everybody
the “jins” and all of your gathered together
and “inss” and “jins” means all of you gathered together
to produce the “Quran” like this
meaning the “Quran” that we have in our minds and that is preserved
without change of a letter or dot
so the people there are they got some ideas
that the “Quran” was that the revelation of the “Quran” that was given to us is not preserved now
it has got some less “ayats” or “Surahs”
some people think like that
so “Allah’s” telling okay “jins” and “ins”
bring that “Quran” the like of it
so this challenge is standing today
that all the “jins” and mankind put together
to produce the “Quran” like this they can not produce it, the answer is also given.
They cannot produce it even if they back up each other
with the help and support to try to produce the “Quran”
there were 30 “Surahs” and 40 “Surahs” and 30 “siparas” or what 10 “siparas”
you bring, you can never bring!
The “Quran” is preserved in the tablet by “Allah”
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He has made it preserved and you can see on the ground
it is preserved
the moment you try to add will be thrown out
because all mankind knows, its preserved.
So that’s what “Allah” said that the whole mankind
and the “jins” put together to produce a “Quran” they can never produce it
the whole “Quran” we’re talking about and all the “jins” and the mankind put together.
When we go to another “Surah” similar challenge “Allah’s” putting on the man
because people are doubting,
still doubting “Surah
Now in this “ayat”
“Quran” is a book so much, you know 114 “Surahs”
but it says one “Surah” in this “Ayat”
Arabic
If you are in doubt as to what we have revealed
on our servants then produce one “surah” 1 chapter.
“Quran” has got 114 “Surahs”, 114 “Surahs”
you know the “Quran” contains 114 “surahs”
so it says the whole “jins”
and mankind put together cannot produce a “Quran” they cannot produce they back up
now people say okay big thing, “Allah” says
if you are in any doubt as to what we have revealed on our servants
and the smallest “Surah” is
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Smallest “Surah.” You see it is not something amazing like it’s a poetry
or it is fusion of a poetry and prose
the important thing is that why “Allah” is so confident
I have thought over it,
how is it so possible that “Allah” is 100% confident
that no man can write like “Allah”
you know why?
Because we are all created beings
we do not have the knowledge of everything
so we can not write any book 100% truthful
we cannot, number one,
number two, this book this challenges, these challenges that I am reading
is proving the authority of “Allah” himself
you know the authority is what? It says
Arabic
And if you are in doubt as to what we have revealed to our servant,
this statement ‘we have revealed’
‘we’ first person speech God, “Allah” Almighty says that we have revealed on our servants
who is this ‘we?’
This is “Allah”
now the question is,
that if you try to act or say something on behalf of God
if suppose I say that I have created this world
how would you take it?
No this is what I am trying to convey.
This Book is full of it.
WE have created you,
we have created the skies and the earth
who is this person speaking? Man?
Can a man say this?
There is not a book on this planet earth
which speaks with so authority
and will say that I am doing it
and people in the world have not been understood this little aspect of the “Quran”
the “Quran” is the only book on the face of the Earth
which speaks in first person speech
and what it says in further
I mean I can so say, we, I can say I have created the skies,
I can say it but nobody will accept this
I have created the skies and the Earth
but the “Quran” says We have created the skies and the Earth
so who wrote this?
No man can say and no man in the whole world will accept it’s a man written book
because nobody man can say this
and it will never be accepted by any person a sane person
that man can write these things
so “Quran” is the only book on the face of this Earth
which speaks “Allah” speaks in first person
that if you are in doubt
as to what we have revealed on our servant
then you produce a “Surah” like it.
This is your authority of “Allah” Almighty he can say this.
No man can write any book I have written something
you also cannot write it
you know I know much better.
There’s always a man better than you
always remember you are not champion of the world.
The creator Almighty say these words
not the created beings
a created being can never ever say things or sentences like the creator
he can imitate and do blunders
as the Bible is supposed to be the word of God suppose I’m using the word
and you see blunders in the Bible
why? Because it’s a man written book
so no man can write or imitate like “Allah’s” book
so that is why there’s a book of “Allah” “Quran” stands clear,
separate, identified as the book of “Allah”
because he speaks in first person in plural tense
but what the sense after that it says
no man can say or will be accepted by any man at any given time
that a man can say these words,
that is how you can understand that the “ayats” that I am reading
is from “Allah”
but people in all times,
I am reading some behaviors they do reject.
And how they reject “Surah
You know if you talk to people who know little bit of Arabic
and if you discuss these “ayats” and if you read the Arabic and translate
they start talking grammar
you know grammar Muhammad Shaikh
I said no
then you are in problem
the grammar the subject the sense we were discussing that separate
comes in front and then they make grammar also ungrammatical
so that they may overcome
that grammar is also ungrammatical they become ungrammatical
they twist in the languages so “Allah” say
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And those who reject
Arabic
They said do not listen to this Quran
the reading which is coming from “Allah”
Arabic
and talk ungrammatically in it so that you may overcome
so this is going on
if you come into discussion with people
and quote the translation
they will always bring you know Arabic and if you say no I don’t know Arabic language
they will start bringing the grammar into it
where and they will also use ungrammatical statements meaning nonsense,
which is not even grammatical
so further he says these are the people behaviors of the rejecters further “Surah
Locks! The hearts are locked by people
there’s a you know every door has got a special lock
there are different doors and different locks in the world
you may have seen many locks
so their hearts have got locks special locks not to understand the “Quran”
this lock is put on the hearts
not to understand the “Quran”
because “Allah” says
Arabic
“Allah” also puts a seal on the hearts
for those people who do not understand and reject!”
so a special lock
is put on them
so “Allah” is putting are the hearts are its locked
so they if the locks are there they do not understand
they also themselves put because they also believe in the last day
and the lock is put on them
so hearts are on the locks their hearts are locked up.
This I’m reading the behaviors of the rejecters “Surah
Now in this “ayat” “Allah” is explaining again those people who reject
those people who do not believe in the hereafter
what is the hereafter is that every man has to die
and will be, will come to real life again on the other side
and then he has to give his account
what he has been doing in this world
so people who do not believe
that they will die
and will come back to life they have to give their account is hereafter,
after this life
so if you do not believe
that you have to pass the exam on the other side
so you will not study here.
This examination is going on
this process is going on you have to, you are in the examination,
that you are doing everything is being recorded
and on the day of Judgment it will be presented to you
so now if you do not believe in the last day “Allah” says when you read the “Quran”
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When you read the “Quran”
we put between you and those who believe not in the hereafter
an a “hijab” a veil invisible.
A “hijab” a veil invisible.
You cannot see that “hijab”
but people who do not believe in the last day in the hereafter
“Allah” puts a “hijab” or a veil between the reader of the “Quran”
and between the listener
so the person whom “Allah” puts the veil
what happens to him
we put the coverings over their hearts
Arabic
And we put the coverings over their hearts
that they should understand it
and the deafness is in their ears
and when you mention your Lord him alone in the “Quran” the reading
they turn away on their backs fleeing
so people who so people who do not believe in their last day
“Allah” puts a “hijab” a veil invisible number one
and then they put a covering
over their hearts that they understand the “Quran”
so you see when a person say
he cannot understand the “Quran”
you know what’s going on?
According to this “ayat” it is “Allah” put a “hijab” a veil
“Allah’s” put a “hijab” a veil
that he doesn’t believe in the hereafter
he does not believe that I will die
I will come back to life again
and I have to give my account
so what if you don’t believe so what “Allah” does is
he puts a “hijab” a veil
and he on his heart puts a covering so that he cannot understand
so can you see in the world this kind of people?
That “hijab” can you see the “hijab” the veil that people are reading the “Quran”
in Arabic, you see the veil?
They cannot understand.
You understand what I am saying?
Majority of the people reading the Arabic “Quran” Non-Arabic speaking people
and this veil is there they can’t understand
first of all,
I start with this the “Ajmi” people who do not understand the language Arabic
when they read a “Quran”
if they don’t believe in the hereafter you’ll see so many people in the world are reading the “Quran”
and the veil is there they can’t understand
this “ayat” says we put a covering over their hearts
they do not understand it
and the deafness in their ears
when you mention your Lord him alone in the “Quran” they turn away their backs fleeing
so you, can you imagine this?
That the majority of the people
the “Quran” is the book of “Allah”
that has been read 24 hours
by mankind and the most read book in the whole world
the maximum book that’s ever been read
in all times is the “Quran”
all the time people are reading the “Quran”
24 hours people are reading the “Quran”
all parts of the world I am using the word whole world.
And it is understood very less
minimum people are understanding.
Why is that so?
Because they don’t believe in the hereafter that’s what “Allah” says
those who believe not in the hereafter we put an invisible “hijab” veil
and we put the covering over their hearts they should understand it
so ladies and gentlemen it is not me putting all this on you people
or I am one of them
remember this the day I realize, the day you realize that you have to give your account
then you’ll try to understand it
and you want to pass the exam on the Day of Judgment
so that is why “Allah” says I’m not trying that you should be afraid
I’m just trying to put in your mind that fire he’ll put you into fire
so now this is the behavior of those people who do not believe on the last day
and there are certain people who take “Quran” as what look “Surah
And further he says “Surah
Now these two, three four verses first of all the messenger
is saying did my people,
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And the messenger say it
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O my Lord!
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Without doubt my people
took this “Quran” abandoning it.
Now who are the people of the messenger?
Who are the people of “Muhammad” (pbuh) who are the people?
Who? The Jews?Or the Christians?
Or the Hindus?Or the Buddhist?
All these non-Muslim are the people who are holding this “Quran?”
Who are taking the name of “Quran”
“Muhammad” (pbuh) who are these people? “Muslims!”
so these “muslims” we say “muslims” but basically labeled “Muslims”
actually we are hypocrites
because nobody speaks about… because we are believers, “Muslims” and non-Muslim
the “Mushriqs” the “Yahoodi” and the “Nasara” where are these hypocrites?
You see the people talk about “Muslims”
people talk about “Yahoodis”
and the “Nasara” right!
Actually the “Yahoodis” are labeled “Yahoodi”…
it means the Jew
and the “Nasaras” are Christians they are labeled Christian
and you “Muslims” are also labeled.
All these three labels are fighting.
Actually you are hypocrites basically
because why the messenger is saying my people took this “Quran” for abandoning it?
My people? Because everybody in the “Muslim” community has this “Quran” in their house,
everybody most I think maybe in Arabic or in translation I don’t know about the translation,
Arabic “Quran” will be there in the house
in the house everybody has this “Quran”
right?
but how many people are trying to ponder and understand it?
Very few, Very few.
So, actually we’re holding it, but we’re abandoning it
abandoning means you’re not trying to follow it they’re not trying to understand it
so “Allah” says
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And the messenger will say O my Lord, surely my people took this “Quran” abandoning it
so it is WE! We people have to take up the “Quran” and take guidance
first we have to understand it,
we have to take guidance
and then we have to educate those people who are the non-Muslims
we people have abandoning it
how can we educate others?
And on the Day of Judgment “Muhammad” (pbuh) is not making any plea for other activities
some people are writing books on him
like for example, he use to walk like this, he use to sleep like this,
you know there are many things written about him
he didn’t say anything about the “Sunnah” or the “Hadees” anything except the people took this “Quran” for abandoning it
only “Quran” because people say
we “muslims” have deviated from the “Quran”
but once you talk about it they’re talking about again the other things,
“Quran” means “Quran”
if you talk about the “Quran” then quote continuously the “Quran”
like you have come to this lecture and we are continuously quoting “ayats” “ayats” “ayats” about the “Quran”
this is talking about the “Quran”
If I say Quran and then talking obout some thing else
and then something and we’re talking about the “Quran” “Quran” means reading of “Allah’s” books
so this “Quran” should be read
this “Quran” is being “Muhammad” (pbuh)
is saying on the Day of Judgment that my people took this “Quran” abandoning it
not any other thing
the rest you are following
so it is not the question of that thing
the point is the “Quran” is being abandoned
and it says further
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Is it such a “Hadees” narration that you flatter?
I have not read the book and I will not read it but I’m talking about the book
so people are talking like that
or what you, everything is in the Book
most amazing Book people should study
I am giving these sermons without quoting any “ayat” from the “Quran”
this is only flattery, only flattery,
because you are not educating how the “Quran” works
you’re saying about the outside from outside and I have heard,
you know they say, people say that the non-Muslim scholars
they say that the “Quran” is the most beautiful book in the world
but the “Muslims” are very bad people and the followers are very bad people
everybody’s doing flattery
they are doing flattery for the Book
but nobody wants to follow
even the “Muslims” so-called labeled “Muslims”
“Allah” would say my people took this “Quran” abandoning it
and is it such a “Hadees” narration you flatter?
You make your sustenance that you falsify it
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Two things you are doing it,
once you’re flattering about the Book
the second if somebody quotes an “ayat”
you falsify it by bringing some other book
the moment you quote an “ayat” to a person it is been falsified by quoting
you don’t believe in “Hadees” you don’t believe in “Sunnah?”
you make your livelihood,
you make your sustenance to falsify the “ayat”
if the “ayat” is brought to you in essence
you make your livelihood
you make your sustenance you falsify it how you falsify it?
Suppose it’s a statement in the “Quran” suppose if I tell you the “Quran” says this
and all the scholars say if you see a “Quranic” statement
if any “Hadees” is in contradiction you reject the “Hadeees?”
You accept the “Quranic” “ayat”
you may have heard this
but in reality what you do you don’t reject the “hadees”
you try to reject the “ayat”
you don’t reject the “hadees”
you make sure that it stands as it is
how many hadees have been thrown out of the “Hadees” books which the “Quran” have rejected?
No the “Zaaif” and “hadees” are lying in the book
so basically you’re trying to falsify the “ayat” you’re making your lively sustenance.
You make your sustenance you falsify it
when the “ayat” essence comes forward
you listen to it and then you don’t analyze it you don’t make “Quran” as a Judge
a criteria to judge between the right and wrong
you say its all right this is also right
you don’t conclude any conclusion at all.
You have to take up the decision that my people took up the “Quran” for abandoning it
, first statement then he says that you have taken these “Hadees, event, narration” as flattery, just flattery?
Recitation with “Qiraat” beautiful “Qirat”
you understand what flattery is and what following is?
If you’re a boss you know you have to educate if you work in an organization
there are certain people who do not know the job
they keep on flattering the boss
and those who know the job they don’t flatter the boss but they do the job
so the boss knows who’s flattering and who’s just doing the job
so “Allah” knows people who are following “Allah” and his messenger
and who are just flattering.
“Hamd” we have to do “Hamd” praise “Allah”
you know “Allah” can teach you how to praise “Allah” you don’t have to give “Niyaz”
they say we want to give “Niyaz” we want to praise “Allah”
what is this going on?
So this is all flattery which “Allah” is not interested in
so I end this last “ayat” of this lecture “Surah
Take liberty over the dose and the donts
what has not the time arrive after listening to the talk
people should think anybody should think “Allah’s” now asking the believers
has not the time arrive
for those who believe
that there hearts humble
for the remembrance of “Allah”
and what is revealed from the truth
that they should not become like those who are given “AL-Kitab” from before
long ages passed over them
and their hearts hardened,
became hard and majority of them are “Fasiqoon”
this book is with in our houses
time is passing by and we do not know this book
its going on so “Allah’s” asking
Arabic
That has not the time arrive for those who believe
that their hearts humble
for the remembrance of “Allah”
number 1 and what is revealed to them
what you understood today the essence that has come to you,
reveal to you from the truth
and they should not become
like those who were given “Al-Kitab” from before
we are the people who have been given the book from before in our past time,
our past in our past life we have been given the book from before
and long time has passed my age,
grand factor’s going on long factor’s passed over me
and their hard becomes hard
they didn’t want to open the book
and find out what’s going on in the book so the past is our past
over them and their hearts become hard
and majority of them are “Fasiqoon”
what is “Fasiq” a person who’s a liberal minded
who takes the liberty over the dos and don’ts
so liberty of not understanding the “Quran” in translation first of all
and if you have understand an “ayat”
which is a governing “ayat” then you have to follow the “ayat”
you are not following the “Ayat”
and they say I am a liberal minded
liberal means you take liberty of all the dos and don’ts
you kill somebody im a liberal minded
you do some wrong acts
I’m a liberal minded
you have to control your liberty there is rules and regulations any system of the world
there is no such thing as you have to be liberal
you have you have to follow certain rules and regulations.
So I end this by the question answers.