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...I couldn't jump from the second floor balcony [laughter]
And I couldn't go out and yell because I was out of breath.
That was the only reason! [laughter].
And suddenly a warm feeling started to take over me.
A kind of limitless love feeling.
A feeling that filled my heart.
And it lets you realize: My God, how many movements,
how many doors, how many bathrooms,
how many lights. What an effort to call someone's attention.
It's really an SOS. Can you imagine? Maybe all this
has been going on since the time of the Inquisition.
Then I do what we know how to do. That's the POWA.
That is to say, the consciousness withdrawal ritual.
So one brings him company, aligns his heart,
his seventh center, the soul.
You then visualize how they are absorbed into the light.
I say some mantras, and the vision goes away.
And I get a feeling of peace.
Again I feel happiness, strength, vigor.
No more trembling. But I didn't say a word to the lady.
I simply prayed.
The lady attended the next seminary we presented
in Barcelona on Death. So she traveled to Barcelona.
And like you, she stands up and says:
"I want to offer a testimonial.
Listen, this house, that for many years couldn't be sold,
now had buyers fighting each other to buy it.
We sold it in less than fifteen days
and for much more than the asking price.
So everything turned to be out in our favor".
So there are houses that are inhabited.
And when there's a house that's inhabited,
the point is not to go ghost busting.
The point is to have a feeling of love
and of responsibility, knowing that there's
a human being there. Because even if he's left,
it is a human being who is calling on us
and who needs our help.
Can you imagine the emotional consciousness field?
We're traveling along Seventh Avenue,
and we drive by an accident scene. There are 10,000
curious people discussing who's to blame
and it's the witches' sabbath. And no one notices that he's there.
That he's still there. That we could say a prayer.
We could be silent and make a restitution.
The field of death is a sacred field. It's a temple.
The dying person is at the doorstep of a full contact
with his soul. And so we see on TV that there's a war,
or a crime, and we get upset about it.
If at that moment, instead of getting upset,
we would all get aligned and say prayers
for all those who haven't been able to depart,
because from that state of consciousness
they can't even understand what happened,
maybe then we would have a much more beautiful society.
The astral contamination implied in the
lack of restitution, or in that the assassin
or the assassinated one, or the one who suffers an accident,
stays there, explains things like the existence
of death curves. That there are places where
the curve banking and engineering are correct,
yet, in that spot, people loose control.
That's known by old school radiesthesists.
We also know that there are houses
with negative vibrations. It's like they have a cancer.
We frequently see children (this happened to us
a lot in Medellin), that move to a different house
and in the new house they get sick and have nightmares.
They scream at night and they
perceive this type of energy.
So, if instead of doing demon busting, we would
carry on in a human way, knowing
that they, the ones left behind, need us
so they can do their restitution
and return to their soul, then we would
look at all these death process with much greater responsibility.
[Audience member] "It's that I think that the great majority of
human beings are not able to detach, to disconnect
from everything when dying.
So, if that premise is true, then
why afterwards some manifest and some don't? Thank you, Dr."
Let's see. The manifestation can be so punctual,
(I'll answer you with this),
that it can happen that the departed communicates
with someone who has nothing to do with them.
It's a matter of affinity in the emotional or energy field
that allows delivery of a precise message.
I have a patient who came to my office,
and told me: "Dr., something very strange happened to me.
I dreamed with this guy named Mr. So and so,
and he gave me a phone number.
Imagine, what a dream! So I have this lucid dream.
And it's so lucid that I wake up and write down the number.
And he tells me: 'Please, get in touch with my family
at this number and tell them that inside the closet
in the second room, I have some documents
and some money stashed away'."
Why didn't he contact the family directly?
We don't know. But a lot of the time
the affinity is not directly with the family.
Why do they have to make noise or use other means?
Why don't we have that state of openness
that allows us to communicate?
We really don't know.
Who stays and who withdraws?
Unless there has been a very painful event, like an assassination,
I think that in the long run every one of us withdraws
in a relatively short period of time.
In other words, we attain restitution of the
emotional consciousness field.
And how are we aware of it? That perception may not be conscious.
We have many instances of ladies who tell us:
"Dr., how weird, but I don't feel sad.
And besides, I feel very ashamed that I'm not sad". [laughter]
Another one told me: "I feel sorry for my mother-in-law.
She cries, and cries and cries and [laughter]
she's going to think that I was a bad wife
or a bad woman because I haven't really cried. [laughter]
And besides, everybody around me tells me
that I'm still anesthetized. That I'm still in shock
and that I'm still not grounded.
Doc, I feel grounded, and I don't feel unhappy".
When you talk to them, they say:
"It's that I feel his presence". And a lady told me:
I serve breakfast and I serve him his hot chocolate.
I know he's not going to take it, but I feel he's there.
And I make my bed..." And I know they dare not
tell their doctor, because they'll be referred
to the psychiatrist or be told they're hallucinating. [laughter]
But when they start to trust, a lot of people
tell you about these kind of experiences.
"I make the bed and fluff up his pillow,
and his bed cover and all, and doc,
I don't feel alone. I know he's there".
But with some frequency, it also happens that
after some 6, 8, months or a year has gone by,
there's suddenly a feeling of infinite emptiness.
And that's the second death.
The second restitution.
"I used to feel him, but not anymore".
"I used to have dreams with him, but not anymore".
"I used to feel accompanied, and now
I have a deep feeling of loneliness".
It's also very important that there
be a complete detachment.
If they're accompanying us, that's well.
But we should offer them our heartfelt liberation
so they may continue their journey
knowing that they live forever in our hearts.
For they have also planted their lessons.
The ones they came to teach us in our consciousness.
And this kind of manifestation is so special.
I'm going to share with you another case
that really transformed my life.
It's about a little girl with Leukemia.
We believe that they die young.
But who says that time applies to souls.
And who says that children are not our teachers.
In my home, the oldest is the youngest of all.
And the old man in the house is the youngest of all
because of his maturity, his attitude,
his awareness. He teaches all of us lessons.
One believes that people are 3, 10 or 20 years old.
When dealing with consciousness,
that's not how you measure time.
There was a country where life span was measured
based on how many seconds of happiness they had lived.
So when you visited the cemetery the tombstones read:
"Here lies Mr. so and so who died after 6 year of living".
Those were the longest living. That was a lot.
Six years of happiness. That's marvelous!
In other words, they counted the intense moments
and the significant moments.
Life is full of meaning, not horizontal time.
It's rather full of vertical and profound time.
That's the time of consciousness.
That's the time of life.
Look at children with Leukemia. They're like Old men.
How marvelous. The way they look at you,
their demeanor.
Their attitude when facing their sickness,
their parents. It impresses me to see those
parents suffering inconsolably.
And you see the children suffering
not because of their sickness, but for their parents
while trying to console them.
They're masters of life. Many of our children
are masters that life gave us as a gift.
They also came to teach us a lesson.
And they went away not in the eve, but the day
that they had to go, with leukemia,
an accident. Whatever. But from the
soul's perspective, once you...