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So now in Sura’h
Nisa 4, continuity
You see in the Aayas
that I was referring
to previously, here
it is mentioned first
the women are mentioned,
who are coming with
obscenity and then two
men are mention specifically
two men are mentioned
who are committing
obscenity, right, and
in the previous Aayahs,
I have already read an
Aaayah of LOOT A.S.
and his people mention,
LOOT A.S.’s people got
the punishment and
the women got the
punishment. So again
and again here also
you see the women
are coming with
obscenity and two men,
so that means this kind
of sensual desire for men
is the same, women have
the sensual desire for men
or the men have a
sensual desire for men,
same, they both come
in the same category,
that is why the Aayah
is for the women
because the LOOT A.S.’s
wife was left behind,
she was a women and
here also the women,
your women are coming
with obscenity Fahisha,
so you have to do you
know that, you cannot
kill them, you cannot
divorce them, believe me,
you have to keep them in
your house, that is what
you have to do and here
are two men, if two men,
where legalizing nonsense
act in some European
countries, he says if two
men comes with that hurt
both of them, hurt both
of them and then if they
repent, both repent and
correct so avoid to hurt
o both of them, surely
ALLAH if off returning
most merciful.
This Aayah and
the previous Aayah
is in continuation that
means the women having
a sensual desire with
men that is obscenity
Fahisha and if two men
are having sensual
desire with each other
is again obscenity.
So you hurt both of
them here and the
women you have to
confined, you do not
have to confined
the men, remember
this, so you have to
hurt them, punish
them if they repent
then do not ALLAH says,
do not hurt both
of them, what men
are also doing in the
world, I mean, I am
not just excluding
the men, men also
doing this, two men
involved doing bad
things is almost like
women taking sensual
desire with men is the same.
Now in this Aayah
ALLAH is telling
the men that if you
do not have the means
to marry, means physically,
health wise and materialistic
because you are the
caretaker of women,
so you abstain until
ALLAH enrich you
from his bounty and
from those whom your
right hand possesses
who seeks the book
so right for them, if you
find any betterment
then give them the
wealth of ALLAH
that he has given
you that means people
who are under your right
hand possesses that is a
different topic altogether
who are those women,
will not go into detail,
our portion is this little
portion that below this
little portion, I am going
to discuss that
because it is related
to our topic very
important that is and
you do not compel
your young girls to
commit wrong act
prostitution but they
are men who are forcing
these young girls,
now that comes,
the force, to forcing
young girls compelling
them and these young
girls want to fortify
themselves, they want
to keep clean, they do
not want to get involve,
if they are like that and
you are seeking the width
of this wordly life so
in this, this is only one
verse which clarifies
many aspects that is
being wrongly propagated
in the world, first of
all if men force
the young girls
compels the young girls
to commit the wrong
act or prostitution.
First is that in these
women do not want
intend to do so that
means they are ***,
are they not? if these
young girls do not
want to get indulge
in this kind of act, if
the men compels them
to do so, in other words
it is unwilling ***
act these girls have to
perform, they are
young girls, so that
means you are forcing,
compelling them to do
this act is basically
prostitution or *** am
I not clear, this is ***.
You are doing it or
you are asking them to
do it for others. Is the
one said, the one
who is going to do it,
he is going
to *** the girl.
Am I right,
compelling them,
if they want to be
guarded, these girls,
young girls wanted to
be guarded, so you
compel them to do so,
so you are compelling
them to commit this
act that is *** by force
*** intercourse and
further he says whoever
compels them, whoever
this man of this world
who are seeking the
width of this world,
whoever compel these
girls to do commit
wrong act prostitution,
surely ALLAH is
forgiving most merciful
after their compulsion.
You have to listen to
this very important.
What is forgiving, who,
ALLAH is forgiving
the girls, who are ***,
who are performed.
You know, these people
men and women they
do not understand the
Aayahs if any man,
believe me,
if any man
commits a *** to
any girl, young girl,
I am talking bout,
because says it,
young girls first of
all is forbidden by
ALLAH not to do so,
you must listen to me
carefully, it is not to
do so, if these girls
wanted to be guarded,
if any man
compels them
to commit this ***
act by force,
it is like
a *** and after this
girl being ***,
ALLAH is forgiving
these girls, of what?
What will happen?
In the beginning
I told you that any
person who are involved
in these acts, there was
a word, I told you
badness will come
and the word I told
you means guilt and
sin will come
if you commit
these acts. If anyone
commits this Fahisha
this obscene act,
obscenity, adultery
and fornication or
any kind of all these
acts so what will happen,
guilt will come in sight.
Guilt, so these girls
if being forced and ***
will not have the guilt
because ALLAH says,
ALLAH is forgiving merciful
after compulsion,
after their compulsion,
who are you to punish
the person who ***?
To kill him,
of course you have
to punish him,
I am not saying that
you kill him but he
must be punished
for the fornication,
adultery he did it.
When ALLAH is
forgiving the girls,
you are taking is the
biggest crime and no
wonder in United States
and all parts
of the world,
the men who ***
girls it is very difficult
to prove them against
this, they are not, they
are all walking
on the world.
In this country, on this
there nowadays, they
said the person who
*** a girl, he should
be killed, again you are
taking a life.
Before I told you,
I a man find his wife
having an external
affair or doing Fahisha
and committing adultery,
you cannot kill her,
similarly if a man forces
a girl to commit this
*** act, he cannot
be killed because
ALLAH is forgiving the
girls that means they
will not, of course they
will go to a trauma,
I am not denying this
fact, a physical trauma
and a psychological
trauma, they might go
but when ALLAH is
forgiving, they would
not contain the guilt
and the sin and the
badness will not come
in their psychie,
the badness and the
same will not because
ALLAH is forgiving
merciful to those girls.
So who are you to kill
that man who committed
this crime, of course
they are being punished
because I will read
further what is the
punishment of an
adulterer and an
adulteress fornicator,
100 stripes, I will
come to that Aayah
but nowadays now
they say, a man who
*** a girl, should
be hanged or killed.
Again you are bringing
the biblical law.
A man who commits
a crime, stone to death,
death you want to kill
the person, these both
acts, believe me
for women committing
this crime and a man
committing this crime
by force, by compulsion,
compelling, still is
forgiving merciful,
when ALLAH is forgiving
the girls that means,
they will not
carry the guilt,
they will not carry
the sin in their psychie.
What is ALLAH for,
when ALLAH says
Arabic
with the name of ALLAH
most gracious,
most merciful, or
means he will forgive,
meaning ALLAH forgives
that means there is no
guilt in us, in me,
or there is no sin in
my psychie when
ALLAH forgives
otherwise if ALLAH
does not forgive, the sin
will be carried in my
psychie, it will be my
personality, you must
understand what I said,
that this Aayah, this
was related to our topic
that there are men,
I am not denying this,
there are men who are
forcing the girls or
compelling young girls
to this Fahisha act of
prostitution but they want
to seek the witness
of this world alike that
is wrong, 100% wrong,
I am not denying this
that they should be
punished but not to
kill them but at the same
time ALLAH is telling
us, the women or
young girls whom they
were being forced or
after their being compels,
their compulsion being
that they have been compel
to do that act, ALLAH
is forgiving the girls,
and ALLAH is merciful
to the girls, what you
understand that means,
they will not
carry the guilt.
It will never come into
their mind and this
is ALLAH is made
the psychie of men
and women both, so
this guilt purpose, you
know people are taking,
the woman also making
a big issue of this, oh
this man *** this girl
and this is a big crime,
I understand this is a
big crime, we all
understand but in
the nearness of GOD,
ALLAH is forgiving
the girls, why you
making this an issue,
because ALLAH forgive
the girls, you are making
an issue, that the sin will
not enter into her because
forgives that means sin
wil not enter into her.
The sin enters into
everybody psychie
when ALLAH does
not forgive, when
ALLAH does not
forgive that is why
we are guilty, we
are afraid of our
accountability because
she was compelled,
why would the sin will
enter into her, of course
there will be a trauma
and some period of
time she feels you know
different but later on
it will go away, it will
be alright because she
will not have this guilt
of crime, she never
committed a crime,
it will never
enter into her,
ALLAH is forgiving,
merciful. Now the punishments,
Now the punishment
comes, any person,
any girl or the word
the first is the Zania
means fornicatoress,
and Zani means fornicator,
both of them ALLAH
says you punish them
with 100 stripes,
it is there in the book,
punish them 100 stripes
and pity, you know pity,
should not catch
hold of you,
this is wrong is being
the pity you know your
are going to sympathize
with them, no, no pity
should catch hold of you
with them in the
judgment of ALLAH,
if you belief in ALLAH
and the last day, and
a party of believer
should witness the
punishment. Now here
before, the punishment
you know is very easy
to punish the person,
you must understand who
is a ZANI who is a
fornicatoress and a
fornicator, a Zania
and Zani who are
these people?
I am asking a question,
if I smoke a cigarette,
am I a
smoker once or
twice, if I take a
glass of beer or
alcohol once or twice,
am I a drinker?
Come on, No.
You must understand
that the word here the
word Zania means
a person who is addicted
to fornication, is
Zani or Zania, any
woman or a
man commits
this act is not a Zani,
listen to me very
carefully, the word
arabic Zania means
a girl who is addicted
continuously addicted,
she has become addiction,
she is a fornicatoress
and a fornicator is a
person who is addicted
to this kind of ***
act, he is a Zani, if
any person has committed
once, twice, thrice
and not addition as
entered in the psychie,
he is not a Zani.
He has committed
fornication, I am not
denying this because
if anybody smokes a
cigarette or drinks
alcohol, once or twice,
does not make him an
addiction until he does
so many times and he
becomes an addicted
to it that means he is
drunker or he is a smoker,
or he is now fornicator,
remember this, any person
when he have any habit
or any natural thing when
it enters in your psychie
and you becomes addicted
to it then you are
responsible because in
this Aayah you will note
there are no witnesses
involved in this verse,
ALLAH says Zania
who is the Zania, she
herself will expose in
the world because any
person gets addicted
to anything, she or he
cannot hide it, she is
exposed, no matter how,
how hard she tries, or
how hard a man tries,
if you look
into the world,
I have noticed there are
men who are involved
in this fornicating business,
they bossily say to people,
do not they?
that I have
having these kinds
of women, same with
the women, everybody
knows in the our
areas, in our locations
that this women is,
you know, she
is not right.
How do you
come to know,
so many times you
sees, she cannot hide,
remember this, if any
woman commits this
act secretly or any man
commits this act secretly,
it is once or twice and
e is not addicted to it,
he is not a fornicator,
he is committed a
fornication, he is not
addicted, you understand
this, the word
Zania and
Zani means any woman
or a man who is
continuously involved,
addicted and exposed,
so now you get hold
of him and then you
give them 100 stripes
I am not allowing Zani
fornication or adultery,
remember this, do not
misguide my words that
when I using these words,
I am just trying to explain
that a person who
is addicted to any kind
of act then you call
him that person,
otherwise you do not.
You follow what I
am saying, so
similarly here a
Zania there is no
evidence required
because he or she
will himself confess
that I am addicted to
it that is why you do
not see this 100 stripes
so ALLAH says then
you lash the each of
them 100 stripes and
do not pity catch
hold of you with them
in the judgment of ALLAH,
if you believe in
ALLAH and the last day.
And a party from the
believers bear witness
to their punishment,
meaning the believer
should stand and a woman
or man who is committed
this adultery, fornication
who is addicted to that
fornication, so
she committed,
she confessed or he
confessed so believer
should make around
and slashes, not like
killing the woman or
man because further
Aayah says, look further
Aayah says, the continuity,
So if reading in the two
Aayahs you will note
that we come to know
that these girls or men,
boys and girls, they
are not married people,
they are not married
people, because it says
a fornicator marry except
of fornicatoress,
after the punishment,
after she takes the
punishment or he
takes the punishment,
if they are involved
in then marry to each
other, look it says, the
fornicator do not marry
any except of fornicatoress
or a woman who
associates and the
fornicatoress do not
marry except of fornicator,
so if you
will kill the
fellow, or you will
beat him so much
that he is become a
victim, no, because
the fornication is a
shameful act, obscenity,
it is shameful, so
this shame should
be brought forward,
give them the punishment
and after the punishment
let them marry each
other and on the believers
it is forbidden but
what I am saying is
this is not for married
people, married woman
if she involves, what is
the punishment for her
confine in the houses,
but for man and woman
both, here who are not
married, they should
marry each other, the
punishment is this and
who is this person,
a girl or a boy who is
addicted that he himself
will expose, he will
himself will be in front
of people that she or
he committing this act
of fornication, not you
know, once or twice, he
himself exposed him, so
he cannot hide it,
remember
any girl or a boy, will
not be able to hide if
he or she is addicted to
it, any person starts
any kind of this kind
of act, committing this
*** act secretly but
slowly and gradually
it is exposed.
Remember this, they
think they are clever,
they will hide it but no,
it is becomes an
addiction and once
it is an addiction,
they cannot see properly
themselves that they
are hide it, the loose
so many evidences,
so many evidences
they knows by, so in
that connection,
ALLAH says this
Zania woman or Zani
man and believe me
this is a cure,
otherwise people
in the world are facing
the difficulty of aids,
because once you catch
hold of the aid, that is
solution, no other
solution. In the world
there is no solution for
any person who is
addicted to this fornication,
addicted to this fornication,
she or he is become a
fornicator or fornicatoress.
There is no cure, until
and unless you get this
punishment from
ALLAH and the believers
should witness and
she or he should confess
that I would like to
amend my life, I have
been wrong in my life,
I want to amend and
she will not keep on
repeating, so you have
this punishment.
According to the Bible
Christian’s faith, John
8 verse 4,
Now look at the Christians,
this is the
biblical Christian law,
it is in the Bible, so
the portion say that
people caught look
they say unto him
Master Jesus, this
woman was taken
in the adultery the
very act, if you catch
a woman in
the very act,
what do you understand,
any woman committing
adultery in the very act,
they caught the woman
in the very act, what do
you understand, she
was caught at the time
of act, red-handed,
where is the man, where
is the man
in the verse
Bible, biblical,
there is no man,
they just caught the
woman, what is about
the man, the very act,
where is the man, I am
asking them,
where is the man?
Why they could not
get hold of this man
also, they should have
brought both,
no, no, no,
they caught the very
*** act but they
caught the woman,
you runaway,
what nonsense?
Believe me and look
further, they said, now
Moses in the law
commanded us that
such should be ***
but what say you,
command Jesus in
our book of Moses law,
Tora’h of the Hibru,
of the Jews, it was
that he should be ***
to death, what you
have to say now, so
Jesus, so when they
continued asking him,
he lifted up himself
and said unto them,
he that is without a sin
amongst you let him
first cast a stone at her,
so Jesus said to these
people whoever does
not have a sin, meaning
does not have a guilt
of committing that same
*** act, you want
to stone the fellow
what about you?
So should first cast
the stone that means
they all were involved,
right, so nowadays they
do not practice this
because they all are
involved, the Christians.
They take it as a joke,
if you go to the western
world or not on west,
anywhere in the Christian
world, whether it is
west or east, or anywhere,
even in Pakistan,
Christians they take it easy,
because Jesus said
whoever want to stone
the person, that is why
the stoning is not to
find in the Christian
world because according
to Jesus said, whoever
want to cast the stone
must cast who is
without a sin, so
everybody has committed
the same crime, so
they were all guilty off,
so nobody throw any
stone, what is going on,
in the world
the Christian
dumb, the woman
and man, the girls
and boys are getting
addiction to, you are
not a proper girl if you
are not going
to have it,
do not you
have a boyfriend,
you do not have a
girlfriend, you are
not moving around,
you are not having
interrelationships,
you may be sick, something
wrong with you, so
they are encouraging
this kind of act to
committed this wrongs,
so that is why I read
this that people are
committing this ***
act in the Christian
world because Jesus
said, do not through a
stone because you
people keep on committing.
I have taken your sins.
Finally Jesus belief that
I have died for
your sins so keep
on doing no problem
ASTAKHFARALLAH.
Now in this Aayah
it is referring to
both sexes, look
I was telling you
before that Zina is a
continuous act and here
it says who have done this Fahisha
Arabic
and those when they commit obscenity
and or oppressed their
souls, they remember
ALLAH, they remember
ALLAH, then they seek
forgiveness for their guilts
and sins, for guilts or sins,
so what I was telling in
the beginning whenever
you are committing this
act whatever guilt enters
you or sin enters you, so
it says they seek forgive
for their sins, guilts, so
means guilt, the moment
you commit a shameful
act or Fahisha or wrong
their souls, guilt enters
because we have built like
this, the psyche of every
human being is built by
ALLAH, he is made in a
manner that the moment
you do wrong
in the nearness
of ALLAH, guilt
enters in you, you
may not read the Qura’an
but it enters in you, so that
is why previously
I was telling that the
women who are compelled
to do wrong act, the guilt
will not enter in them,
there will be no sin in
their psyche because
ALLAH is forgiving
and merciful but if you
do it with your intention,
the guilt will enter and
the sin will enter in you.
So what happened now
they want to correct
themselves, they
remember ALLAH,
they seek forgiveness
for their sins and who,
who will forgive guilts,
sins except ALLAH, who
can and they did not persist
over that mean once they
are asking for forgiveness,
they will not keep
on doing it
the same thing,