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I think we have to broaden our understanding of what it means to be and do Jewish. I think we have to think about what the Jewish contribution to a global world is. And I mean that on both sides. In other words, I don't think that doing acts of social justice because they're good for the world is inherently a Jewish act unless we make it a Jewish act, unless we tie it back to the sources and - in my personal opinion - the divine mandates that we have to make the world a better place. But I don't think we do a very good job of recognizing it as a community when people do it outside of what we narrowly define as Jewish activity. And I also think we don't do a very good job of naming what we do as Jewish. I think there's a lot of great work in the world that comes from basic Jewish commitments and values and obligations and beliefs. I would like to see more of that named as Jewish. I think if we do that then we'll expand our understanding of what it means to be and do Jewish in the world. We will attract people from both within and outside the porous boundaries of the Jewish community to be a part of the Jewish conversation and a part of the Jewish range of actions and a part of what you would call the Jewish experience, who will see the unique value proposition of Judaism and Jewish life in the 21st century. I like to say that being Jewish is a good way of being human. It's the way I know how to be human. And if we focused on being Jewish as a way of being human, I think we'd do a lot to improve the world's condition and in doing so to improve the Jewish condition.