There is a descent from God through the world to animals, and an ascent from animals through the world to God. He is the highest point of the scale, pure act and active power, the purest light.
To the perfect, if it be perfect, there is nothing that can be added; therefore, the will is not capable of any other desire, when that which is of the perfect is present with it, highest and best.
We see that pedantry has never been held in such esteem for the government of the world as in our times, and it offers as many paths of the true intelligible species and objects of infallible and sole...
Do you not see what damage has been done to science through this: i.e. pedants wishing to be philosophers; to treat of natural things, and mix themselves with and decide about things Divine?
The intellectual power is never at rest; it is never satisfied with any comprehended truth, but ever proceeds on and on towards that truth which is not comprehended. So also the will, which follows...
Nothing is so good that impious and sacrilegious and wicked people cannot contort its proper benefit into evil.
Every soul and spirit has some degree of continuity with the universal spirit, which is recognized to be located not only where the individual soul lives and perceives, but also to be spread out...
That which we have lived is nothing; that which we live is a point; that which we have to live is not yet a point, but may be a point which, together, shall be and shall have been.
Because of the active principle and spirit or universal soul, nothing is so incomplete, defective or imperfect, or, according to common opinion, so completely insignificant that it could not become...
Innumerable spirits and souls, when spread out through the same space, do not interfere with each other such that the diffusion of one would affect the diffusion of an infinity of others.