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It is more straight.
What you know from
before is not Quraían.
You must understand
when you say
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This Quraían that I am reading,
I read these ayats
in front of you,
this Quraían, the reading
youíre hearing
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That is more straight.
What youíre hearing,
the Quraíanic ayahs,
right now is the Quraían
I am talking.
Quraían lying in the house is not,
just lying in the book form.
No, when you read.
I am reading for you. .
You people are verifying.
And once you have verified,
the 18 prophets on one,
mentioned with one Book,
this becomes a Quraían
and if you deny this,
what youíve been hearing
from your childhood
if you believe that,
then itís not a guidance for you.
Thatís what it say
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This Quraían you read
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That is more straight.
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And give good news
who believe this. Believes what?
What you are hearing, the reading.
What you are reading,
what you are hearing
the reading of the ayats.
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Then they correct
their works or deeds,
what they have been
reading before or hearing
from somewhere, not verifying it.
So they have to correct.
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And surely for them
is a great reward
if you do so,
Who is the teacher now?
Who teaches the Quraían?
It is Allah all the time.
You see, the amazing part is,
we mankind in the world,
if a person who, like Einstein,
he invented something.
Heís the best teacher
of that subject.
Any person who invents something
or manufactures something,
heís the best teacher.
He invented. Or of any book also,
if Iíve learned physics of some book,
if I become the physics teacher,
I can teach.
Believe me, no human being
can teach the Quraían to anybody.
I am reciting or repeating
the ayats as written down from before
The author of this
Quraían is Allah.
Allah has wrote the Book.
And He knows
everyoneís psyche and behavior.
You can blame me.
No problem. I can be caught
on the Day of Judgment
if I speak wrong.
Noproblem. But finally
who is the teacher is Ar Rahman,
Allah the Merciful,
the most Gracious.
It is He Ar- Rahamn, Alam al Quraían.
He teaches the Quraían,
the reading.
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He has created man.
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He taught him the clarification.
Bayan means clarification, to clarify.
If anybody here has
got doubt on Allah,
so Allah will not teach him.
If heís associating
other books with Allah,
Allah will not teach you.
There are certain rules
and regulations to understand
the Quraían by from Allah.
You have to trust in the words
of Allah to believe in Allahís ayat.
So the question is,
it is your psyche and Allah.
If He teaches you,
He guides you.
If He doesnít teaches you,
you canít blame me.
It is God and you.
Itís between you and
Allah all the time.
So Allah says Ar RahmanÖ
Because He has created man.
He knows everyoneís
weaknesses, individually.
You were born alone,
you will die alone
and He is there in you.
Heís trying to,
Heís near our jugular vein.
So He knows
what are your thoughts -
how you are,
shaitan misguides you, He knows that,
everyone has got different culture,
born in different culture
and society and everyone differently.
So how much is intention
is to take guidance,
He knows that.
So Allah says
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Since He has created man,
as I told you,
a person who manufactures
anything heís the best teacher.
So Allah has manufacture
or created us so
He knows your weaknesses
and everything and that is why
He can teach you the Quraían.
And H teaches you the clarification.
How to clarify the ayahs
is also He teaches.
You cannot learn from
peopleís ideas or peopleís books.
It is Allah whoís teaching
mankind the Quraían - all the time.
The Quraían is a Book of Allah ,
accessible to every human being.
It is He himself responsible
to understand it.
AL Qiyamah 75: 16-19.
To verify, it says
In these ayats first
it is addressed to
Mohammed (pbuh) first address.
The guidance for us is
that we have to follow
the sunnah of the messenger
by what it is said.
It say
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Whenever youíre reading the Quraían,
do not move your tongues
so that you
make haste with it.
That means, whenever youíre reading
the Quraían/ the reading,
when youíre reading the Book,
when youíre reading it,
do not make haste with it.
What is simple in English,
do not make haste with it
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This haste? Is it haste?
So Allah says, with the Quraían,
do not move your tongue
so that you make
haste with it.
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Surly it is the responsibility
on Allah to jama,
to collect, to accumulate -
in our minds and
as well in the Quraían
has been accumulated.
People think that it was
accumulated in the time of
Hazrat Usman (pbuh),
people think that
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Surely We have accumulated.
The Quraían that exist today,
from Surah Faithah to
Sura e Nas is accumulated by who?Allah.
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It is on Us
to accumulate it and its reading.
We have done it.
Allah Himself is saying that
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Then it says
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Then when We read it,
then follow its reading.
Can you imagine, have you heard that
Allah reads the Quraían?
Heís reading it,
you follow its reading.
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Then it is for Us,
the responsibility on Him to clarify.
It is Allah who clarified
ayahs in peopleís minds.
You ad me, we cannot do it.
It is Allah who clarifies.
It is Allah who accumulates
or collects or jama.
It is the responsibility
of Allah in all times.
Then it says
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Then it is for us to clarify it.
In peopleís minds everyone
has got different psyche.
Everyone is brought
with different cultures.
It is for Him, Allah,
to clarify that person.
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That is our topic. Surely
This is Surah Al Lail, 92 .
Surely it upon Us to guide.
If you donít get guidance
from Allah, so it is,
Allah is saying it is
for Us to guide.
That means you are not
seeking guidance from Allah.
That is why youíre
not understanding it.
You are seeking guidance from people.
If you know,
want to know about Allah,
you must go directly read the Book.
If you donít understand
any ayah, you take the ayah
and go to a learned man
who knows that ayah,
who understands that
ayah better, you ask him.
It is not the way round
that you donít read yourself
nothing and you just go
and sit and listen to
what peopleís talks are.
Now we have come to know
that first of all the
Book is the guidance,
the prophets life are guidance
and now Allah is guiding.
Allah is also guiding.
It is for Allah to guide,
His book guides
and imitate the guidance of the prophets.
Surah Tauba 9: 33
This ayah is exactly repeated,
you can note down,
As Saff, 61: 9 without change of a dot.
Itís repeated again.
Then in Surah Fatah,48:28
The last portion of this ayah
in the previous ayah
If you note itís
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and below itís
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The last portion is different,
otherwise same It say,
And if I read again -
So now comes the messenger.
So in this ayat youíll note,
we have come to know
that Quraían is a guidance,
in the previous ayahs
I read and I also
read Quraían is the guidance,
Book is a guidance.
Now it says
that the messenger
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Arasla means He sends.
It is He who sends
His messenger with guidance.
The topic is? Guidance.
The Book is the guidance,
all the prophets are guidance,
their lives are guidance
and now here says,
Allah says
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It is He who has sent
His messenger with guidance.
It doesnít use the word
Quraían or the Book with guidance.
That means the Book contain guidance.
You see, so it says
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And Deen means in
Arabic judgment
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Master or the Owner
of the Day of Judgment.
Deen Arabic does not mean religion.
It means the Judgment.
So it says the Rasool
came with Deeanul Haq,
the Judgment of Truth.
Whatever the judgment,
you see, like in a court of law,
the people sit down
and then finally
they come to a conclusion.
They make it a judgment,
this is a, this should be the law.
That is judgment. Similarly,
Allah has laid down
certain ayahs known as mohkumatayat
which contains the Hukum of Allah,
the governance of Allah.
Like, establish the salah, fast in Ramadhan.
Any order is laid down
the Quraían is the judgment from Allah
So the messenger duty is
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And it is He who has
sent the messenger,
His messenger with guidance
and with the judgment of truth
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So that he make it obvious
the judgment, all the judgment,
he make it obvious,
His every judgment
thatis the judgment of truth.
Any judgment written down in the ayats,
every order, every judgment
written down in the ayats,
the messenger came to make
it obvious that this is the truth.
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No doubt those people
who associate dislike it.
And in the last portion of the ayat,
the other ayat,
itís the same way
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And sufficient Allah is a witness.
So Allah is a witness
that He has sent
His messenger with guidance.
So now Ash Shoora, 41:51-52.
Now this messenger previously
I read he came with guidance.
Now I have to explain
to you one thing here.
And that is, if you note
in the Arabic, itís
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And it is not for any human
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Allah speaks to him
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Except inspiration
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Or behind a veil
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And that messenger inspires
or do wahi with
His permission whom He wills,
what He wills, sorry.
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Surely you are most High, Wise.
Now we have to understand
that there are three
different modes by virtue
Allah communicate to man/human.
To human We are all Bashar, human.
So there are three different modes
written down by saying
Ao, ao, ao Ao means
or by this or by this or by this.
On more is inspiration
or it can be behind a veil
or it can be He send a messenger
and that messenger inspires
with His permission what He wills.
These are the three modes
by virtue Allah communicates with human
- Allah communicates with human.
From the childhood weíve been
hearing the Allah
does not speak to humans.
Do you know this?
Did shaitan spoke to Allah? Come on.
Yes. So you are worse
than a shaitan that
He will not speak to you?
Are you worse, worst than a shaitan?
Why do you say Allah cannot speakÖ
when He says,
Heís speaking here in 3 modes?
You see the problem
is that we have thought,
when we read the Book
we do not believe
what the Book says.
We believe what we have been
hearing from our society
over what people say.
They say Allah does
not speak to any man.
They say Allah does
not reveal anything any more.
Thatís the concept.
But Allah has clearly
said that He spokeÖ
If you read the ayat,
many, many times
Allah is speaking
the Satan, Iblees. Iblees.
Iblees also is talking
to Allah, speaking to Allah. How?
By these modes.
And heís also speaking to man,
basher, human by three modes.
But you must understand,
this Book is the Word of Allah,
the Kalam of Allah.
If I put it aside,
if I say Allah is speaking to me,
take me to a psychiatrist.
Anyone at any given time
say that God spoke to me,,
they say he need s a psychiatrist.
God, Allah never speaks like that.
This is His words,
His words Total are His words.
Heís speaking to human by this Book,
through this Book.
Now this all He was speaking
to a human being.
Now further it says
So first He spoke about
3 modes and now He says
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And likewise
We inspires towards you.
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The spirit, the essence
of the words by Our order,
by the order of Allah.
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What you complained,
what was the Book,
what was written down.
You have no understanding
of the Book until the spirit comes,
the essence comes.
Once the essence comes,
then you understand
what is written down.
You have no perception of the Book,
neither what to believe.
Nor you had perception
of what is the belief
until and unless the spirit comes
or Allah orders
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No we inspire towards
you the spirit from Our order,
the essence from our order.
By the order of Allah,
the essence of the words
comes - the essence.
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And you have no comprehension
or perception what was
the Book and what was the belief.
And We have made the spirit,
the essence light.
We made the spirit,
the essence the light.
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We guide whom We will
with it from Our servants.
When words are used
of the Quraíanic ayahs,
the essence comes and
when the essence comes,
it becomes a light.
I mean you can understand
clearly and that essence
is light and Allah
guides to whom He wills
by the essence, by the spirit
of the words of Allah.
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He guides with it,
with the spirit whomever
He wills
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from Our servants.
So once youíve understood
the essence of any ayah,
Allah is guiding you, guiding you.
Otherwise youíre reading
it without understanding,
meaning even if youíre
reading the translation,
youíre not getting the essence,
the essence, what is the
purpose of this message.
The moment the essence
is transferred to you,
you are being guided by Allah.
And further it says
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And you, surely you definitely
guide towards a straight path.
And that You is referring to what?
To whom?
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That you are guiding
the people to a straight path.
Who is this you?
Where is Bashar? Sorry? No?
It started with Bashar?
It started with Bashar?
Iíll read you further.Again
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This whole process
was done to the Bashar,
with the human.
And that human,
who receive all this spirit
and everything, heís guiding you
to the straight path.
So now the third,
I told you the Book is a guidance,
the prophets are guidance
and the messenger is guidance,
Allah is a guidance,
Allah guides and now is Bashar,
human being to whom
the message being delivered.
Any person who has got
the essence or the spirit of Allah,
he is guiding you to the straight path.
Any messenger, any person,
human being whom this process
goes through. It has to be.
And Surah Al Isra, 17, 94:95.
What is going in your peopleís minds
is there in here
People did not believe,
It says, what stopped the mankind
to believe when the guidance
came to them except they said,
Allah has appointed a human,
a Bashar, in Arabic itís
Bashar Rasoolallah - Bashar Rasoolallah.
Meaning when the message
is conceived by the person,
heís a Bashar.
He has got the
concept the messenger,
so when he speaks,
people are thinking
Allah has appointed
this Bashar a messenger?
So now what happens is,
Iíll give you an example.
If any human being has
got the knowledge
of a doctor, of science,
so we give him the title of a doctor.
Heís got the knowledge of medicine.
So that doesnít mean it is his.
So the message that has
come from Allah will
remain from Allah.
It will never be mine.
If I speak my words,
itís not the messenger,
itís not be coming from God,
so any Bashar remains
a Bashar in all times.
But the message that has
been given to him,
Rasool is the messenger. The messenger.
Iím talking about the messenger.
They, people did not
believe because the process
is not happening with them
because people comprehend and
understand things which they have
experience of which any person
who has got an experience
of anything people can comprehend.
But people have not understood
or have not an experience of it,
it becomes very difficult
to understand how
Allah spoke to this man.
So that is what says,
what stopped mankind
to believe when the guidance
came to them through
that Bashar or the human,
they said, has Allah appointed
a human messenger?
So further it says (Al Isra, 17:95)
So that means
Allah never sent down angel
as a messenger for mankind.
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Meaning if the angel
were walking in the earth quietly
or calmly definitely
We would have sent down
over them from
the sky an angel messenger.
That means angels
are not walking on this planet
earth quietly and calmly.
That is why Allah
did not send down
from the sky an angel messenger.
It was always a Bashar,
through him He delivered
the message to mankind.
All the time. It has to be.
Allah is addressing mankind.
Now in Surah Aal-e-Imran, 3:101
In Arabic is
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How can you reject Allah,
how can you reject
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And over you Allahís
ayats are recited
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and in you is the messenger.
Who can deny here
ayat that in you
is not the messenger?
Cam you deny?
Can you deny that
you donít posses inside
in you is not the messenger?
Come one, deny.
Allah say in you is the messenger.
It says
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In you is the messenger.
Fee in Arabic means in.
You know Arabic?
So
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every person,
when the ayats essence comes,
that messenger is that.
If he recites the ayahs,
in him is the messenger.
You recite the ayats,
in you is the messenger.
Thatís not you,
thatís not you. Remember that.
You is your personality,
youíre accountable to that messenger
when heís with me.
If I
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O our Lord,
appoint among them a messenger
from among themselves
who will recite your ayats,
who will give the
knowledge of the book,
who will teach the wisdom,
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So this is the job of the messenger.
But I am reciting from where?
From within myself,
from within my psyche.
So that is the messenger.
So everyone has the messenger
when heís following the ayaat.
That messenger comes within you.
But this is not you.
You are what you say.
What your words are your words.
But the moment you recite
the ayahs is Rasool-e-Qaul,
thatís the saying of the messenger
recited by you and
just now I says
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When I ask you,
you said, Whoís speaking? Mohammed Shaikh!
Why donít you say, Mohammed Shaikh?
You said, Essa (pbuh)
So you know the messenger.
Why so surprised?
Whenever the ayat is being recited,
you know the messenger,
itís not Mohammed Shaikh,
it is Essa (pbuh).
It is not Mohammed Shaikh,
itís Mohammed (pbuh)
It is Nuh (pbuh) It is Allah.
So I may be reciting
the ayats but the when,
when I ask you, you say Allah.
Messenger Essa (pbuh) is saying
Nuh (pbuh) is saying.
Why getting confused?
It is in you,
the messenger, means whenever
we recite the ayats,
the messenger, youíre reciting messengerís..
Messenger is talking.
You never say Mohammed Shaikh.
If you say, youíre wrong.