Tip:
Highlight text to annotate it
X
meaning that if they struggle,
I do not think so the parents struggle
when you are a grown up man,
you have got your wings,
so if they struggle you,
so that you start believing what they believe,
I am talking about when you are a grown up,
they struggle with you, you understand
which you have no knowledge
then you do not obey them
but accompany them which is acknowledge,
live with them with a nice manner,
which is acknowledge,
which is the right way of living with them,
live with them what is acknowledge.
In this world and but follow the way
of the one who is a deputy,
who is inviting towards ALLAH,
you follow him, you do not obey the parents only in that condition you are allowed
not to obey them, remember when you are not allowed to your parents,
remember this, is when they make strive or struggle
so that you follow them
and which you have no knowledge,
in your own personal matters, you do not have the right to disobey.
Only in the matters
where they make sure that they associate with GOD,
with ALLAH, if they want you that you should associate with ALLAH
that you have no knowledge about it,
you have no knowledge,
so do not obey them
but accompany them nicely
which is acknowledged in the world.
If you do not obey that does not mean that you start behaving the behavior I have told you that you start saying OOFF or repel them,
no no no, you accompany them nicely
which is acknowledged way
but do not obey when they are trying that you should associate with ALLAH,
if they are making sure that you associate with ALLAH,
do not obey them.
In only one condition you allowed not to obey the parents.
But that does not mean you start doing OOFF,
or a word of contempt still not allowed.
You cannot repel,
lower the wings that is there,
accompany them which is acknowledge,
still that stands by,
only in the matters of religion
in the matters when they tried to force you to associate with GOD,
which you have no knowledge
then do not obey them and obey the one who is a deputy towards ALLAH,
not that you do not do obey them,
you start obeying your own self and psyche and NAFS
or obey the SATAN,
obey that person who is inviting towards ALLAH,
who is a deputy towards ALLAH, obey him,
if you are disobeying your parents
that does not mean you start obeying your self, no obey him
who is a deputy towards ALLAH, who is inviting you towards ALLAH,
so I will inform you what you were doing,
so this you must understand this is the Hikma’ah, the Wisdom,
we are reading, a parent children relationship and this is the Wisdom,
a wise person who is a child,
who is a grown up man
but his parents are there,
he must know how to deal with the parents
and if you will not,
yours children will grow up and behave the same manner to you.
Do not think you will not grow old,
you will come, you will be sailing the same boat,
tomorrow your child will grown up
and put the same thing back to you,
so you must understand
that how you should behave with your parents.
So now, these are the Wisdom. Okay, now further in further it says
Now, the parents duty to the children,
do not kill your children,
I was just telling you,
before we were reading how to children should behave to the parents,
no the parents responsibility is not to kill the children for the fear of poverty,
ALLAH says we provide sustenance to you
and to your children.
If your wife is healthy
and you are healthy you must have kids,
no family planning,
until and unless there is some problem,
there must be some problem
because women are made as a cultivation,
so they must be treated like as cultivated land,
just fear of poverty you must not have more kids
or you are killing the other way wrong,
how just like I told you
by wrong preaching
that is also killing psychology
because their emotions when they are child,
their emotions are very fragile,
you can mutilate the children’s feelings
so when they grow up their psychology is twisted,
this is wrong behavior,
they cannot, but here it is mentioned for the fear of poverty
that you are not allowed to kill your children.
Now the third is
Arabic
do not go near to adultery and fornication.
Now very important point in this Aayah,
very small Aayah and very important, believe me.
Arabic
do not go near to fornication or adultery,
surely it is obscenity and a way to badness,
you know in a road or way to badness,
first of all it does not say do not commit adultery.
If I say do not commit adultery is written in the Bible.
It says do not go near to adultery,
can you see the difference,
can anyone understand this,
do not go near to adultery.
Do not commit adultery,
that means you can go near but do not commit adultery,
you can do all the things but not committing adultery,
people asking me questions,
we are not committing adultery,
the real Zina but we can do other things,
you follow what I am saying,
talking on the phone,
love talks, you are not committing adultery,
writing letters, looking, glancing, not committing adultery,
everything that is taking going near to adultery so all is forbidden.
But the Bible says do not commit adultery that means only adultery do not have but other things you can do,
AstakhfaruAllah. So ALLAH is very, he knows our psyche, he said,
do not go near to anything that takes you to adultery
is ALLAH forbids that.
Not only adultery just do not go and that is a road to all badness,
if you start going near to adultery then you will do many other wrong things,
then you start lying,
then you will do cheating, fraud, drinking may be,
anything you will do,
so ALLAH is forbid you that do not go near to adultery
and a wise person and a person with Wisdom understand, believes and practice.
A wise person does not do it,
he practice it and make sure that other people does not do it.
So that is a wise person or Wisdom.
So it says do not go near to adultery,
must understand it is not committing adultery,
so anything that leads to adultery is forbidden
and the way to badness,
is forbidden otherwise you will start doing all wrong things in the world.
This is also Wisdom.
Further in continuation,
I read further also,
Now do not kill the soul or the self
which ALLAH has made forbidden except with the truth,
Arabic
so we are not allow to kill anyone or to kill ourselves.
We are not allow to kill anyone
or to kill ourselves and what is HAQ,
you know what is HAQ in English,
except with the truth,
you see if the ALLAH said do not kill anyone except with the truth,
HAQ is the truth and Qura’an is HAQ the truth.
So you are allowed to kill anyone with the truth.
You understand this, you are not allow to kill by a gun,
you are not allow to kill by a sword,
you are not allow to kill anything suicide bombing,
you are allowed to kill with the truth
and truth is ALLAH’s essence in the Aayahs
what is HAQ? HAQ is truth,
Qura’an is truth, ALLAH is truth, Aayah is truth,
with this you kill people,
you kill yourself and kill others.
Other than ALLAH would have said that you are not allowed to kill anyone except by a bullet
you can kill, by a knife you can attack or you can kill.
By nothing, you are allowed to kill anyone except with the truth
and if you kill with the true what?
The psyche or the wrong doings of a man
or a human being,
the wrong feelings, the wrong, you know the Satanic personality
is being killed by the truth,
with the truth, you are allowed to do that.
Otherwise, you are not allowed to kill.
So it says and suppose somebody kills, physically somebody,
Arabic
and whosoever has been killed oppressively
so without doubt we made his protector and authority,
so let him not exceed in killing
surely he will be held.
Suppose somebody kills my relative or my relation somebody kills my relation,
so I am the protector of the Wali of that person who is being killed,
so I do not have the authority to kill him,
the one who is killed by my relative,
you must understand, listen to me very carefully, if somebody
kills my some relative,
so I do not the authority to kill him
because he has done a wrong act
so I do the same,
if you abuse me, I abuse you back,
is this ALLAH’s law, no,
so remember this people have got this wrong notions
that if because he done this wrong act so I am justified to do the same.
A believer is not allowed to do the same, wrong is wrong.
So I am the authority of that person who is being killed
so I will not take revenge out of that person
by killing him because if I kill him,
I have done the same act which he had done.
So there is no difference,
so in the Aayah, in nearness of GOD there is no justification,
a wrong act done by any man,
you believer do not have to do the same wrong act,
no justification, wrong is wrong.
So what the Wali, the protector has to do,
there is a separate lecture a QISAS,
you know, QISAS you understand relationship you can take blood,
money or whatever that is a separate lecture,
I have yet to deliver a lecture about the QATAL, the killing,
if somebody is killed, somebody physically killed somebody,
what the QISAS the blood, money has to take,
so the Wali has got, it is mutual understanding,
I can tell you when I deliver the lecture.
Any way, then there it says, ALLAH says, do not go near to the wealth of an orphan,
because orphan does not know, he is a young boy,
he does not know how much my wealth has been left behind
and I am the caretaker,
so this Yateem, the orphan,
his wealth is position with me,
I have to make sure that he grows up
and I spend money on him,
so that is why ALLAH says do not go near to the wealth of an orphan
except which is most beautiful,
meaning you must know,
if I am spending his money on him
and if required some money I can take which is reasonable and justifiable,
which is acknowledge,
I can use some of it from that money.
So near to the wealth of an orphan
but with the beautiful manner,
it is described in other words, until he attains the age of maturity,
when you have to give the money back to him
and fulfill the promise surely the promise will be questioned.
So if you have become a caretaker of an orphan
and some wealth is given to you,
his wealth is in your possession,
you must make sure that wealth is being spent on him properly
and when he reaches the age of maturity,
you return his wealth but in the due course,
if you want to use some of it,
is permissible according to the means and recognized,
your conscious should be clear
that you will give his otherwise his wealth back to him.
So now, this is in Sura’h Al-Isra’ continuation,
you know what I am reading
there is not in the room here
or anywhere in the world,
which we will think that this is something unusual,
everything you understand,
everything I have just now said is understander by any person in the world,
where there is a Muslim or not, he is believer or not, same it says,
look in
you have to weigh full,
whenever you are weighing, weigh in a balance
and further it says that you measure in full,
no what you say “Dandi Maray nahi Ap”
you know weigh in full,
measure it full, this is normal practice,
but still people do wrong in it,
you have noticed in the world.
So what they are, they are not wise person
and further it says in this is very important
You know some time which of thing which you have no knowledge
you start agreed with the person,
so ALLAH is asking not to rhyme
means do not agree
with the person of which you have no knowledge,
people start agreeing with everybody,
until it is a Qura’nic Aayah or a factual essence,
so do not agree,
it says do not rhyme
with the word of another person’s faith to agree with the word of another person’s faith
with it for which you have no knowledge,
so no knowledge,
surely the hearing, the hearing because you are hearing
and the sight the Basarat,
and your heart, everything will be perching,
some people say, I have not committed that act
but your heart has committed that,
your hearing has committed the act,
your seeing has committed the act,
you are accountable,
so people think physically we have not done it
but in your mind, you can do, in your heart is you know going anywhere
where you wish to, you want to take it,
so even your heart,
even your sama’at the seeing,
and hearing is accountable,
if you hear something wrong but you do not believe it,
if your heart does not take it,
it does not going your heart,
you do not believe it that is right,
but if you sees something
and you hear something and it fix on your heart
and you have got this in your mind,
you are accountable then you will be questioned,
so our hearts are basically attached to something
if they are attach to wrong, they will be questioned.
Now the further Aayah says,
all this Aayah I have read,
in this Aayah ALLAH says these Aayahs in Sura’h Al-Isra’ 17,
that I was reading till this Aayah there were other Aayahs I just
you know shortened the lecture, I have read few in Sura’h Al-Isra’ 17,
so now here it says
Arabic
these verses that I read is from the Wisdom,
first I was reading from LUQMAN A.S. and LUQMAN A.S. was saying to his son
that was the Hikma’ah, here it does not mention he said these things
and then say that is from the Al-Hikma’h, the Wisdom,
your LORD has inspired towards you.
All these Aayahs that I read now from the Sura’h Al-Isra’ 17,
and onwards, in Sura’h 17, 23
and onwards is all Hikma’h,
I have used few Aayahs for this lecture,
so now you understand that these are the Hikma’h,
ALLAH inspired for you from your LORD,
so that you make no one except but ALLAH,
do not associate anyone with ALLAH,
make a partner with ALLAH,
you will be put in hell, blameworthy and rejected.
So these verses that I read to you, in Sura’h Al-Isra’ from 23 and onwards
till this Aayah was 39,
these are the Aayahs that were referring to Hikma’h the Wisdom.
This is all you have heard is what?
The Wisdom, the Hikma’h.
So this is the lecture.
Now in this Sura’h Nisa’ 4, and Aayah 54,
it says, this Hikma’h was given to after the Prophets to whom, it says
Now in this Aayah if you note,
before I was reading the first Aayah I read was
the Hikma’h was given to all the Prophets, right,
now ALLAH says that people in mankind are jealous,
what ALLAH has given from his bounty
without doubt we have given the followers of Ibraheem A.S.,
the followers of Ibraheem A.S.
is given the book and the Wisdom.
You understand giving the Wisdom is what?
What I read to you from the book
is given to me or to you
and this Wisdom when given to me,
I will act upon that is given to me,
so to the followers of the Ibraheem A.S. the book is given
and what I read is the Wisdom is given to them
that means they will be wise
and they will practice,
in the book you find the Wisdom,
what is Wisdom is described,
but if given to you means you have got this,
you know how to behave with your parents is with you,
you will not go to adultery, it is with you,
it is in the book, for confirmation but is with you now.
So you must understand it is given to the followers of Ibraheem A.S.
the book and the Wisdom and people are jealous for that
because people do not have the Wisdom.
They are intelligent but do not have the Wisdom,
when a Wisdom or a wise person will believe and practice,
so the followers of Ibraheem was given the book and the Wisdom
and a great kingdom that is the great Kingdom.
If the Wisdom is given to you,
so here it says, it is given to now further, it says in
Now ALLAH first he says,
he is given the followers of Ibraheem is given the Wisdom
and further in this Aayah he says to whom
ALLAH wills, he gives the Hikma’h to the person.
The Momin the Hikma’h is given to me
that means all Aayah that I have read another aspects of the Aayahs,
it will not be difficult for me to practice, remember this,
if Hikma’h, the Wisdom is given to me or anybody,
he will not try to practice,
he will not amend, he will just practiced.
He is given the Hikma’h, the Wisdom,
so to whom ALLAH gives this Wisdom,
he says to whom ALLAH gives Wisdom,
he is given betterment and abundance,
some people are saying,
I am trying to do nice, to be good to parents,
I am trying to this, trust me ALLAH is not given them Wisdom
that is why they are jealous
of the people, of Ibraheem A.S. followers
who are in the true sense in the nearness of ALLAH,
the followers of Ibraheem,
the book is given to them
and the Wisdom is given.
The Wisdom is I just now read few Aayahs,
so these people will practice and believe and practice.
They are wise person,
so remember, when Wisdom is given to you,
you will practice, you will believe and practice, that is it,
your psyche it is like that,
so ALLAH says is given better abundance in betterment,
if ALLAH has given you the Wisdom,
to the Prophets also.
The Prophets were given this Wisdom
and to people to us, to mankind,
so people do not have this,
they are jealous of those people.
So remember this, ALLAH is given this Wisdom to all mankind.
So he says now in
Now ALLAH says
when Hikma’h is given to you,
you understand when given to you,
to the followers of Ibraheem A.S.
and to anyone the Aayah that I read,
the verses that I read,
that is the Hikma’h, Wisdom given to anyone,
what his job is
Arabic
invite to the way of your LORD, with Wisdom.
What is that Wisdom?
The one who believes
and practice the verses that I read,
if you do not can you invite to GOD,
no straightaway no, remember this,
this is the Hikma’h you must understand.
Arabic
he says invite to the way of your LORD
with Wisdom means you believe and practice then you invite,
that does not mean if you know an Aayah which is talk to somebody,
you are not practicing anything,
so ALLAH is forbidden or he is telling you,
how to invent to invite,
Arabic
the Hikma’h I have explained
so you have to invite to the people to your LORD,
invite the people to your LORD with Wisdom
means that you believe and practice all those Aayahs that I have referred too
and others as well then you invite,
Arabic
and then you sermon which is beautiful
and argue them with what is most beautiful,
surely your LORD knows more who goes stay about his way and he is more,
he knows more who are guided.
So remember this, this Aayah is telling us
how to invite to people.
So people who have got Hikma’h given by GOD to us
and who is believing and practicing those Aayahs
that mean, he is a wise person,
he is got the Wisdom,
so ALLAH is asking people him to invite.
If we do not have this Wisdom,
the meaning of that he do not practice all this.
So what is the purpose was telling to others.
Even I have seen in the world,
the Christians they are quoting Aayahs,
I have seen the Jews, they are quoting Aayahs,
big leaders are quoting the Aayahs.
Believe me, they re-reading in Aayah,
in the Qura’an it is written like this what for? What for?
If you do not believe,
if you do not practice,
so it is very important that is what Hikma’h is the whole topic,
the lecture that there are portions recorded in the Aayahs
which explained the Wisdom which is in you,
it has been given to you, the mankind, the followers of Ibraheem A S
who are the Aal-e-Ibraheem, who
Arabic
Aal means followers, not children,
children may be included but follower- so it was says the Aal-e-Ibraheem are the Muslim world,
if they believe and practice,
if you got the Wisdom,
If you believe and practice then you invite to the people,
invite the people to your LORD with wisdom,
with their Wisdom, with their Wisdom that you have,
so now I end my lecture by the DUA of the messenger of Ibraheem A.S., Ismail A.S.
about those messenger Rasoolul Allah,
in this Aayah Ibraheem A.S. and Ismail A.S.
is praying to ALLAH
that Oh; our LORD appoint in them
among in people a messenger
that is referring to Muhammad Sallallahu Alehiwassallaam.
Who will recite your Aayahs, first duty,
the messenger, Rasool Ullah Sallallahu Alehiwassallaam will recite the Aayahs of ALLAH,
when you recite your Aayahs,
Arabic
he will give the knowledge of the book
and he will give the knowledge of the Wisdom,
the Wisdom that I have discussed.
He will give the knowledge of the Wisdom.
He will give the knowledge of the book.
I have got many aspects in the book
but specifically today we have talked is Wisdom,
so Rasool Muhammad Sallallahu Alehiwassallaam job was to recite the Aayahs,
give the knowledge of the book
and give the knowledge of the Wisdom, the Hikma’h,
Arabic
and justify mankind,
justification is given to them, justify them,
Arabic
surely you are powerful the wives.
So this is the end of this talk
that even we have read them all the Prophets got the Wisdom,
the book and the Wisdom
then what is the Wisdom we have discussed
and further that Wisdom is given to the followers of Ibraheem.
Among mankind the book is there,
among mankind the Wisdom is there,
so if you got that Wisdom then you invite to the people
then you invite the people towards LORD with Wisdom
and further Muhammad Sallallahu Alehiwassallaam
gave the knowledge of the Wisdom
that means, he was a practicing person of what he preached, the Wisdom.
The Wisdom is a wise,
Muhammad Sallallahu Alehiwassallaam is wise person,
any person who believes and practice is a wise person
who knows the truth
and believes and practice is a wise person
and the Wisdom is that that people intelligent people
and wise people there is a difference,
intelligent people also understand what is right
and can memorize it
and can retain it,
and can argue with it,
but not necessarily they are wise,
the wise person will understand it,
believe it and practice,
so that is why this lecture was delivered
so we should understand that what Muhammad Sallallahu Alehiwassallaam with,
what Ibraheem A.S. and Ismail A.S. said,
Arabic
Oh, Our LORD, appoint among them a messenger
who will recite your Aayahs,
give the knowledge of the book
and give the knowledge of Wisdom, the Hikma’h
and justify them,
Arabic
surely you are most powerful and wise,Hakeem, he is also wise.
So by this I end my lecture with the question answer session, InshaAllah we will carry on.