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Fahisha or an obscenity.
Peace and blessings to
all of you, Ladies
and gentleman, Welcome;
I seek refuge with
ALLAH from the
SATAN, the ***;
In the Name of ALLAH
Most Gracious, Most Merciful;
The topic is what Al-Quran
says about Fahisha translated
as Obscenity. This word
Fahisha has occurred in
the Quran many places
and the translation I have
given one word is
Obscenity but if we go
into detail the meaning,
the word itself the
Obscenity, I would
like to give further
meaning of that word,
it includes shameful acts,
shameful acts where
a person is shameful
or indecent where the
act is indecent that cannot
be done in a general
public that is indecent
the word includes
that meaning itself
and then is fornication,
adultery, homosexuality,
***, lude, ***,
these all words that I
am using covers in
the word obscenity,
it contains the meanings
and the shades
of all these
words I have used.
In the Quran the
essence of this word
even when I will read
the Ayahs, you will
find the meaning and
the essence of the these
words and one more
word I forgot and that
is ***, to commit
adultery or fornication
between a mother
and a son, or sister
or a brother, father
and a daughter that
is obscene, that is
also Fahisha in the Quran.
So first these are
the meanings that
I gave to you,
the second word what
Arabic word occurs
in the Quran is Zina.
Zina is an a *** act
between non-married
people which means
fornication or adultery
specific the word only
Zina but the Fahisha,
the word Obscenity
includes everything.
Then there is one word
is Sue or meaning badness,
ill or hurt, these words
I am telling you because
these word will occur
in our lecture and they
are very important
for us to know that.
Then there is a word,
sin, guilt whenever
our psyche or the personality
of human beings do
commit certain acts
that we referred to a
person gets a guilt or
you can say sin, a guilt
of doing a wrong act
that is contained in
human being when
he commits an act,
a shameful act or obscene
act, that is how you
get guilt in your personality.
Then there is a word
I told you then what
happens to you that
personality he becomes bad,
a guilt occurred in
his personality that is
or a sin, he is committed
a sin by performing these
obscene acts and then
he becomes a bad person,
this is how they are
interlinked. Whenever a
person commits an
obscene act he gets a
guilt and he becomes bad,
so that is why I am
telling you these meanings
that what is the process
of if a person commits
this act, how it affects
his personality and how
because most of the people
in the world are committing
wrong acts, they are
committing obscene acts,
how to get cure from these
acts or ask
ALLAH for forgiveness.
This is the lecture you
are going to hear, in
short I have described.
Coming to the Ayahs
of the Quran if you open
the first page
that is first
Surah I will discuss is
The first Ayah this is
a Ayah meaning governing
Ayah by virtue we
have to govern our
psyche that ALLAH says
do not go near to Zina
or fornication or adultery,
surely it is a Fahisha,
it is an obscenity, it is
a shameful act, do
not go near to that
in a way of badness
that is how a person
become bad. This small
verse is very important
to understand our lecture.
If in the bible it is
mentioned “do not
commit adultery”,
do not commit adultery,
I am just ask you to
compare it in the Quran
it said, do not go near
to Zina or fornication
and once a person if say
if I said do not commit
that means I can go
near but I will not
commit adultery, so
Quran is specifically
telling you anything
that leads to fornication
or leads to this adultery,
do not go near, by
reading books,
pornographic books
or magazines, anything
or communication between,
you know, she is my
friend or he is friend,
we are talking on phone,
we are writing letters
or emails, anything which
leads to fornication
ALLAH forbid you for that
and it says it leads to
badness, do not go near
Zina, do not go near
Zina means do not use
any means as
at the result
is that you may
commit formation. So
everything is forbidden.
And if it is a Fahisha,
it is an indecent act or
obscenity and it is a way
to badness. If you go
near to Fahisha or
obscenity, you will start
committing all the wrongs
or a road to badness,
all the references in the
Quran which ALLAH
forbids us to do, you
will have the courage
to do those all wrong
things because Fahisha,
Zinnah is a very important
factor in human psyche
to govern his psychology,
personality. If you do
go neat that means you
are leading yourself to
do all the corrupt things
badness that are described
in the Quran or in the
world then you become
a bad person because
you have taken the courage
to go near to Zina. So
ALLAH is commanding us,
ordering us to govern
our psychology that go
not go near so that you
may not commit this
obscene act and then
finally it will be a road
to badness then you
will be intending to
do more bad.
This is one order
of the Quranic Aayah
then what is for the
Fahisha, the other
fahisha mentioned in
The concept here in
this Aayah that do
not marry your woman
how your father is married.
It would be a Fahisha
and an obscenity,
a shameful act that
you can say as
*** in English,
committing a ***
act between blood relations,
this is ***, so do not
marry whom your father
is married, woman
whom your father is
married, this is Nikkah,
this is marrying, is an
obscene act, obscenity
or a shameful act.
If suppose a person
has done it consciously
or unconsciously
married the mother,
is says without doubt
whatever is past.
If you have committed
that you are not a Muslim,
you are not a believer
and you are living in
certain area or a culture
where a person has
married the mother
so ALLAH is saying
whatever has done is
past, do not do it again.
So important point here
is that you do not have
to get divorce your
mother at that time,
you keeping living
because you may have
children, so in that
context you don’t have to,
so that is why ALLAH
said without or whatever
is past, if you have done
in the past, do not
do it again but let
the system run. In the
Quran that ALLAH is
forbid us to; there is
another Ayahs where
he says, whom you are
allowed to marry and
whom you are allowed
not to marry, the whole
people or relations are
mentioned. If somebody
has committed wrong
in the past of his life
and now he comes to
know that he has done
it from the Ayahs of a
Quran he may not divorce
the relations what you
have because may be
children and the whole
family system is going on.
So ALLAH says whatever
is past, is past,
but no do it in the future,
ALLAH will forgive you.
And committing this act
of marrying the mother
of your father is also
a Fahisha, Fahisha means
I have told you an
obscenity and of all
the words that I included
shameful act, and it
is a way to badness.
Again, it is a hateful
thing and a way to badness
that means if you
keep involving in
this kind of act then
you are going to do
all the wrongs, you
will have the courage
to do more wrongs,
bad things in life,
which ALLAH has
forbid you to do so.
So that is why this is
very important that
this aspect of Zina
and marrying the mother
and Zina and Fahisha
adultery lecture has
been delivered.
It is very wrong because
it opens the road to
other evil bad things,
we can think off.
No further in
You can see in the
world that people
nowadays this internet
is available that people
are promoting ***,
Arabic
means they want to
circulate or publish,
promote the Fahisha,
obscene acts all over
the world, you can see
that and this is done
in the believers, so
ALLAH says for them
is a painful punishment
and ALLAH knows
and you do not,
because you are trying to …..
the SATAN wants to stir
the feelings among
the young boys and girls
so they can see, they
can view the circulation
that has been done
among the Muslims
or the believers this
Fahisha act or this
adultery act performed
and you know the
SATAN leads you to
you are attracted towards
it that is why ALLAH says,
surely those who love
to publish then circulate
the obscenity, Fahisha
in the believers for them
is a painful punishment
in this life and the
hereafter and ALLAH
knows and you do not
know, it is going on.
If you are going to do
this such thing, you will
be punished in this world
and thereafter. So even
the circulation of the
obscenity is forbidden
obscene acts and forbidden.
It is mentioned in the
Quran. Now this Aayah
that I am going to read
is very very important
to understand, the men
and women psychological
behavior towards life
and what are the adornment
provided by ALLAH for
mankind in this world,
what are the adornments
that are provided from
ALLAH to mankind,
men and women to
live in this world.
You will note and you
will be surprised to
understand when I am
going to read
this InshaAllah.
In the Quran the
word NAS is used
for both men and
women, when ALLAH says
Arabic
he is referring to both
men and women NAS,
when he used the word
RIJAAL, it is specifies
men, if I said these are
all men sitting that means
they are RIJAAL,
man is RUJUL pleural
is RIJAAL, NISA,
IMRAT woman but
if you used in combination
men and women both
in combination it is
always in a masculine
gender in the Quran
and in generally in
all languages of the world,
when we speaks about
men and women both
in pleural we will not
distinguish the sex,
we will use a word
that you all of you
are sitting in the audience
until and unless I
used the word women
to distinguish if I want
to describe or discuss
women specifically
then there is a
distinguish and a gender
is being used, a feminine
gender but it is in
pleural it will always
be used a masculine gender,
in which the women
are included, for example
now all these things
are all this mentioning is,
it is for both men and
women both, you have
to listen to it very carefully,
Arabic
adornment for people is
the love of the
sensual desires,
what are those that we
men and women our
sensual desire is permitted
by ALLAH almighty
to have the love
for these things.
The first is the women,
mean NISA and then
we can analyze and
the sons and the third
is the heap and heaps
of gold and silver.
Men and women both
would like to have
these things in their
possession, heaps of
gold and silver, men
and women both,
like to have sons both and
Arabic
and marked horses
meaning they are
beautiful trained horses,
marked horses, men and
women would like to have
these in their possession,
Arabic
and the cattle, men and
women both would like
to have cattle for them
and that is cultivated land.
The point in our
lecture is the women.
Men and for women for
both sexes, listen to
me very carefully,
for both sexes men
and women for both
sexes women is an
adornment, meaning
a women is an
adornment for men,
women is an adornment
for women, men are
not adornment at all
because if you look
at the context it is
for both sexes, these are
the sensual desire,
love and adornment.
Men like to adorn
women and women also
adorn women and if
you analyze this statement
I have just now said,
whenever a beauty contest
has been shown on
television, how many
women would be
interested in, only men
would like to view
this beauty contest,
men and women are both
sitting and viewing
that beauty and adornment
of the Miss World.
It is not only men,
for women also she
is an adornment,
you know men do
not have that insight
to view a women’s
beauty as women beautify,
as women’s eyes are
because there are women
who are the judges among
those, the women are
judges to understand
the look of a women,
the beauty of a women,
her walk and everything,
her sense and intellect,
the judges are also women.
Why so, if women is
not an a women
adornment for women,
so what I am
saying is a
fact that women adorn
women, you understand
this men can adorn
women but women
are more understand
the beauty of a women
because they themselves
are adornment.
So there no more
better how to what
is the adornment of women.
They look up in women
and they see from top
to bottom, their close,
their hairstyle everything
they noted. If they are
not adornment why
they are noting, they
do not note you,
what are you wearing,
men, belief me,
so this is the,
if you understand this,
it will be easy for
me to tell you how
the crooked psychology
is also mentioned
in the Quran or the
deviated psychology
is also mentioned
in the Quran, if a
woman adorns a woman,
it is a natural thing,
if the man
adorns a woman,
it is a natural thing,
made by ALLAH
given to all mankind
both men ad women.
Now what happened
if you go to the next
page in
Now if you note in the Aayah
Arabic
also includes men
and women both,
listen to me before
I said NAS includes
men and women both,
when LOOT A.S.
peace be upon him is
addressing to his people,
he is addressing both sexes.
He is not only
addressing to men.
He is addressing to
both sexes and he says
Arabic
due to come with
obscenity and you
have the insight and
what is that, the obscenity
he had Fahisha is
describe in the next verse,
Arabic
that you men and
women both you have
the sensual desire to
men besides women,
this is the sickness that
is being prevailed in
the world and this is
how the confusion arises.
To have a sensual
desire with men is
a sickness, is not right,
so LOOT A.S. is
addressing to both
women and men both
that do you not have
the insight that you
have been provided
your normal, it is
normal to have an
adornment for women
but now you want to
adorn men, what
is wrong with you.
Men and women both
are adorning or they
are having the sensual
desire for men
besides women.
If you have the sensual
desire for women,
it is a normal thing.
Men and women in
this aspect is not only
*** but it is,
I am trying to convey
it is just to adorn a
man or have the man
desiring for man,
not physical but also
otherwise is sickness
and that is how in
the world you can
see that there are
people women and
men both are making
this men as fiancé
to be adorn
like hero-worship
in films, they show
men as a hero and
women and men both
admire, men also
copy men and women
also try to
admire that men.
This is a sickness
going on because the
natural thing was
ALLAH has given both
of the sexes to adorn
the women that is normal
but if you go against
meaning you leave
out the women aside
and you start have
the sensual desire for
men for both sexes
is a sickness or ills
and that is mentioned in
the Quran as Fahisha,
obscenity, to have
that you leave up the
women and you start
adorning men or you
start having sensual
desire for men.
For women also if the
women are having
sensual desire for men,
is Fahisha, obscenity
and men who want to
have sensual desire for
men is obscenity,
Fahisha so that is why
I include the word
homosexuality, ***
does not mean only
male gender to male gender,
*** means same sex,
so one of the female
is behaving like a male
in lesbianism but the
question is again that
they are looking to
the other as men to
have this sensual
desire to with men
is basically a
Fahisha or an obscenity.