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you cannot hold fast to the servants
of Allah if there are servants of
Allah in this world. There are
messengers of Allah in the Quraíanic
ayahs, you have to follow them. And
if you listen to somebodyís discourse,
like for example youíre listening to
the ayahs and if you follow the ayahs
, then you are taking guidance. And
if you hold fast to my name and me,
you will not get anything. The fact
remains, the ayahs that are projected
to you, you have to listen to these
ayahs, you have to understand these
ayahs and you have to follow them.
So Allah said, there are people who
have taken into account they can take
My servants - means Allahís servants
- as aulia/protector other than Me.
Surely We have prepared the hell
for the rejecter. They are rejecting
this. They are not following, they
are just holding fast to
the name. Furhter it says
They will be lost. This is a prophecy
for those people whose works
will be the lost ones.
Because they rejected, because
they are holding fast to the name,
remember they are holding fast to
the name or to the servants of
Allah, the righteous people like all
the messengers or even the righteous
people in this present day world,
if a good man who is practicing man,
if you hold fast to his name, will
not benefit you anything. You have
to do the same. You just canít
admire the man, that this man is
a very great man, he has done such
good works and heís very good
and heís this and that, your just
admiring will not benefit you nothing.
So in this context your efforts went
astray in this worldly lfie and they
calculate surely they are doing good
work., This is a very, very important
point I m trying to emphasize by
these ayahs that in this world mostly
people do this. I love Mohammed
Rasoolallah pbuh). I love so and
so, I love so and so, but you ask
them, you know, why you love because
he was a great man, he did this and
he did that. He was doing, you know,
all the autobiography of this person
. Are you doing the same? No, I just
know the history about the history,
I know the historyÖand Iím not doing
anything what he did. So this is
holding fast to the servant of Allah,
the righteous man, just holding the
name, just holding to the name or
the personality. You have to, if you
admire the quality of a man, then
you must take up the challenge and
do the same. It is natural for anything
but people in the religious matters
become unusual. You see, in the careers
if you look at careers, there are
people who become doctors. They see
the doctor as a career. They would
like not to admire the teacher who is
a teaching medicine, in Dow Medical
College or in medical college a person
is teaching, teacher, heís a doctor, heís
teaching medicine - right? And the
student is admiring the teacher.
Very nice, heís such a nice man. He has
so knowledge, beautiful knowledge,
very depth, about medicine which I
donít understand. And I donít want
to understand and I donít want to
follow. Bus Iím admiring this man. So
what I will get? Can I get the doctor
medical degree? So this is simple.
Iím surprised. People admire the
great personality, religious
personalities to an extent they can
die for him. They will give their life
for this personality but they will not
follow what he did. All the ashaabas,
they say, all the companions of the
prophet, they were doing, they were
performing, they were following the
messenger. In the true essence and
sense. We just holding fast to the
name. So our works of describing
their efforts that what they did.
We are thinking we are doing good
deeds by describing about
them. So further itís the
This is the problem. They are those
who rejected the ayahs, signs of the
Lord and the meeting with Him.
Their works will be in vain. They
will not, Allah will not establish
any weight for them. because, you
know, thereís a balance. On the Day
of Judgment thereís a balance of
good deeds and bad deeds. Any good
deeds will give a weight on your
balance. So Allah says on the Day
of Judgment these people who
rejected, their works will be in vain
and Allah will not establish any weight
for them on the day of resurrection.
This will not any weight will not have
any weight because you rejected
Allahís ayahs. It will not have any
weight on the righteous, good deeds.
The hell is their reward with what
they rejected, with what they took
My ayahs/signs and my messengers
as a jest, as a joke These are the
people who have taken my ayahs and
My signs and My messengers as a
jest, as a joke. So on the Day of
Judgment Allah will not take these
works as any weight in their balance
- of righteous balance, of putting in
the righteous deeds, of the balance.
There would be a balance on the Day
of Judgment with good deeds and
bad deeds and Allah will not give
them any weight because you are
thinking these are good deeds and
Iím telling you, these deeds you must
be very careful, what deeds or good
works I am doing. The good work or
the work, coming from Allah and His
messenger and acting upon the
governing ayahs, are the works.
But if somebody tells you something,
which may be good work also but if
you do not do yourself
will not benefit.
You see, I donít establish the salah
but I educate about salah. I do not
give zakat/justification but I talk
about justification/zakah. I do
not go for Hajj but I educate about
Hajj. Is that good work for me?
Remember this. These works will
be in vain because you must act
upon in true sense. If you are not
implementing or believing yourself ,
that will not, Allah will not take on
account of any weight - at all, this
work. So not only education, it is
the weight will be given to your work
when you really believe and practice
. Otherwise, Allah says, you are
taking ayahs and my
messengers as just a joke. So
Now on the Day of Judgment, . Allah
has telling now, today, we have
come to know, even from the ayaat
the information about the Day of
Judgment. People who are holding
fast or taking aulia, the protectors
in this world, about those protectors
or the servants of Allah as their
protectors and holding fast. They
are not following, just holding fast
to the name and their personalities.
So on that day Allah will gather
them together, people who are taking
protectors, they are there and who
people who are taking, they were
there and whom they were taking
hold fast to. They are both are there.
The day he will gather them together
and those whom they serve other
than Allah so He will ask them. Did
you led my servant astray or did
themselves were astray from the
Way? The question is put to the
one who are protectors of the
people, who are the protectors/aulia
of the people The question is put
to them. So they will say, glory to
you, it was not desirable for us
that we should take from aulia/
protectors other than You. It was
no desire for us, they said, people
were taking them aulia and these
people are saying we were taking
You, Allah as our Aulia. The people
who were taking people were aualia/
the protectors, these protectors
are saying to God Almighty, we took
Aulia as You, Allah, we took You as
our Protector. And about these people
, he said, you gave them the
enjoyment of this world, meaning
commodities, wealth, money, buildings,
this, you know the world in this
world is gold, silver and all thisÖ
horses, marked horses, inÖyou can
go and check it up , there are many
other things that are given to mankind
as So Allah is telling us, so these
people said, you gave them these
these commodities, they forget
the remembrance. And once they
forget the remembrance, so they
people were in ruin. So they said ,
that the people who were holding
fast to the protectors, they answered
them on the Day of Judgment that
we took Allah, you as our Protector.
We took Allah, You as a Protector
and about these people who were
holding fast to these protectors,
he said these people you gave them
wealth, wealth means the commodities,
this world, people who desire theÖin
this world is land, cultivated land,
horses, about people, about wealth
and silver and so many things, other
things that are in this These are the
commodities of this world. So they
were after them, these things. They
forget the remembrance, these
people, they forget the remembrance
and they are the people in ruin. So
on the Day of Judgment, even the
people who are holding fast to this
aulia, they have rejected them. So further in
On the Daay of Judgment they have belied you and
they have said, so now, Allah says, you
do not have the ability to avert nor
any help. And whosoever from you
oppresses, we will make him taste the
big punishment On the Day of Judgment
you cannot have any help or avert
the punishment. People who are holding
fast to these people , they will say,
those people - Who are those people?
Who, in this world people are saying
, that they are closest to Allah. They
are our interceders, intercessors,
they will take our faults, burdens,
people are holding and on the Day of
Judgment , they will deny. And the
denial is known here today.
You can take amendment. This is the Book of
guidance. Here we can read here
and analyze and amend now. Similarly, in
Now on the Day of Judgment, when
the people who did not follow Allah
and His messenger. Their faces are
put upside down in the Fire, on the
Day of Judgment, final day, people
who did not take guidance now, their
faces will be put upside down in the
Fire And in the Fire they will say,
O alas, we should have obeyed Allah
and obeyed the messenger. On the
Day of Judgment, when our faces are
put upside down in the Fire and we
are burn, there we are saying, people
are saying, we should have obeyed Allah
and we should have obeyed the
messenger. And they are admitting their fault.
Arabic
And they will say, O our
Lord, we obey our saadat and chiefs,
that is, chiefs, We obeyed our
saadatna, that is, saadat, mean chief,
and our big ones, so they misled us
from the way. What is saadat? Heís
a plural of syed. So they are admitting
on the Day of Judgment that we
followed, they obeyed the saadat,
plural of syed is saadat, we obeyed
the saadat, so people in the world,
they have become in this world as
chiefs. Syed. Saadat. They didnít
follow Allah and the messenger.
They didnít follow the believers,
the protectors who are each other,
they followed the syed, the saadat.
And kubraana, big one. There are
people by great name. What are you
talking, man? You donít believe in
that big personality? Theyíll give a
big name. Theyíll give a big name
and say, you donít believe him? The
big name is given. Why? Because
it is ayah. That people following the
big people say, we follow the kubrana.
Kabir, kabir, kubrana. Big people.
Akabreen. Big people. We follow
now Allah and His messenger, we follow
the Big People, Akabreen. Kubrana,
our Big People. And our Syeds. The
Saadat. They are saying when they
will burned in the Fire. And their faces
will be turned upside down in the
Fire on the Day of Judgment. They
are confessing thereÖit is an education
NOW. We take guidance. The
education is now. The ayahs are
unveiled now., when we have got
time, till we will go in the site and
then we will be in the Fire. And
there the statement is recorded
that we followed what? Then we
says, our Lord, O Our Lord,
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give them double punishment and curse
them with a big curse. So these
people who have misled people are
the Big People., the Great Ones,
whom you trust. They have become
Big by Allah or you. We have made
them Big. We have made them Syed
and Saadat. It is the man, it is not
Allah, it is the man who has given
them this people, the Big, big, bigÖ
how this people become bigÖand great
ÖAkabreen and Big. And then we
follow them and we listen to them.
We obey them, we follow them. We
donít follow Allah and His messenger,
we follow the Syed, the names are
given, the Syed so and so, youÖ
terrified the Syed Saheb, the Sardar
SahebÖthe Saddat SahebÖ.and this
Kabir SahebÖAkabreen Saehb. And
the Big People. Why are you afraid
of these people? You must follow
Allah and His messenger. You must
follow Allah and His messenger.
These people are just names and on
the Day of Judgment when your
faces will be upside down, when our
faces will be upside down in the
Fire and there we are confessing
keh we followed not Allah and His
messenger, we follow this Big People.
We followthe Syed, the Saadat and
they misled us. They misled
us from the Way.
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They misled us from the Way.
Now we say, give them double
punishment. Even if they get the
double punishment, you are with
them. It is not they will only get
the double punishment, weíre also
getting the double punishment. So
we, it is an education of these ayahs
now, we amendment, we take
amendments now. So I end this
talk of mine by this last verse,
Now surely people, this is the
behavior of those people who are
steadfast, steadfast in the governing
ayahs or steadfast that they have
to establish the salah. They have
to establish the prayer, they have
to give zakah/the justification,
they have to order with the
recognized or the known, they have
toÖSo this are the steadfast. So
surely those who say our Lord is Allah
Our Lord is Allah then they are
steadfast. They are not diverted,
they are steadfast. The angels
descend on them., saying you do not
fear, you do not grieve, have the good
news of the garden that you are
promised. So this is the process. The
angels descend on those people
who are steadfast,, who say our
Lord is Allah and they established
what is required of them. So angels
are descending and giving good news
of the garden that they are promised.
How many people today in this hall
or the lecture that weíve heard or
whenever it will be heard can say
that the angels have descended on
them and have given the good news
of the garden that you are promised?
You follow what I am saying? People
say that the basharatÖYou see the
word is in Arabic
Arabic
Allah says that you have good news of the garden that
you are promised .if we are practicing
in its true essence and sense, then
the angels must descend on you
Donít you think so? Or it is lying?
These ayats are just lying? It is
the word of Allah. Remember this.
The angels descend on those people
and give good news, that do not
grieve, have the good news of the
garden that youíre promised. So we
are told that there are only ten
people who are given good news of
the garden. Some say 5. Some say
10, I donít know how many people.
There are different people are
saying different people have selected
different people that they were
the given the good news of the
garden on the Day of Judgment
in this world. Why not you and
why not I? My question to all of
us is that why do not we get this
good news? If youíre not getting
the good news, youíll not know the
answer. And you know the answer
is what? The Fire. Donít you think
that I am putting you into the fire.?
It is the process that Allah is
explaining here. Surely those who
say that our Lord is Allah and they
are steadfast The angels descend
on them Do not fear Do not grieve
And take the good news. Take the
good news of the garden which you
are promised. Who, who? Who are
promised? We mankind. So our works
are not in match. We must get the
good news before we die. Remember
this. We must. Otherwise we, this,
weíll fail. And we mustÖyou knowÖ
hallucination and living in a foolís
paradise. You know, they say we live
in a foolís garden. Not Allahís garden,
in our own created garden. Allah is
Forgiving, heíll forgive us. They donít
want to feel that this is the truth,
recorded before this is there. It is
giving good news to those who, it
doesnít say toÖXYZ namesÖIt is said
it in general. But it is describing the
behavior of those people who are
steadfast and who say our Lord is Allah
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Surely those who say our Lord
is Allah then they are steadfast
They do no divert. They steadfast.
Over them the angels descend
on them. Do not fear And do not
grieve. Have the good news of
the garden. to which you are
promised. Further it say, We are
your aulia/protector in this worldly
life and in the last You shall have
what your soul desire in it in the
garden. And you shall have what
you were promised the garden.
A revelation from the Forgiving,
the Merciful. So ladies and gentlemen,
we must know this. This ayat is
the most important ayat. Your
works, your hard works, your day
and nightís striving and struggle
should be to an extent that one
day you receive this good news -
before you die. This is, I didnít write
this. It is written by Allah in all
times. So it is not 10 people who
got the good news or the 5 people
or 3 people You, me and everybody
in this world before they die must
get this good news for your garden.
You know, we appear in different
exams. What for? To pass the exams.
This life that you are leading is a
process by virtue you are already in
the examination hall. It is not the
answerÖyou are answering your lifeís,
the day you are leading the life is
basically an answer sheet thatr you
are writing in your record. Itís being
written down in your mind, in your
book is made. And that record will
be put forward to you. You are already
in the examination hall. This lkife
of yours is already in the examination
hall. Before you die you must get
this good news - of the garden. So
I and all of us should pray and sincerely
work so that we get the good news
because this is the prophecy given in
the ayahs that we will get the good
news if we steadfast as it should be
steadfast in the eyes of Allah. And the
angels will descend, saying that Allah
give you good news of the garden. So
these were the verses. And this
was the status of aulia and Wali.
There are many other ayat as well.
They are not the complete ayats of
aulia and Walia/protectors. There
are other references as well. Just
to summarize the few aspects which
are in confusion in the world about
this word protector, I deliver a few
of them and the rest if you ask,
you can ask any questions.