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[Music]
Basically we are given inspiration from the Creator, Jehovih to perceive. Well we are
actually given a vision ľ it is called a S'pe'Su.
And the angels descend and they present something that is like a portal
ľ a perception of light ľ a perception of a higher creative light than
where we are. And so the mortal understands that this is
a way out of where they are. Like a dilemma or whatever it is that they
are having. The mortal can't just step upward like on
the D'hi. The D'hi which is the Stairway. But what they do in the rise is, they rise
up like this ľ like they ramp up to it. So it isn't really a step.
It is a step but they can't generally speaking approach it directly or they can't step right
up to it from here to there. But they have to progress toward it
and some people when they go forward, for many people it is not a constant ascension.
But rather it's up and down and up and down. But eventually they get to that step and they
make that step. Once a person has mastered a step then they
can turn around and help those who are on the step that they
were just on below and help them to come up onto the next step.
When they get practiced at that and essentially they master the light of that step,
then they step up to it and back down from it,
up to it and back down from it as necessary. But until they have actually arrived there
through this process, through that sort of ramp, ramping up to it
through the changes of their behavior, and their mindset and their intentions, and
their sentiments and so forthů and their resolution, their resolveůbecause
if nothing else Jehovih will provide, that is allow an environment. He doesn't really
provide in the sense that he actually will punish.
Jehovih never punishes. But He allows a person's fruits to come to them.
And if they have been sowing things and their forebears have been sowing things
that haven't been particularly wholesome ľ well they receive that result. They have
to live with that fruit. And so Jehovih might have His Kingdom step
back a step ľ up a step, away from this person, or a
nation, or whomever, a family, or whomever, a group
ľ and allow them to perceive their true condition ľ to experience these things.
And therefore the evil that's inherentůif they have been sowing darkness,
then they will reap darkness. It's not necessarily an eye for an eye and
a tooth for a tooth type thing but it's the intention of what's being sown
and that coming around ľ the fruit of that and how it worked out
in the receptivity. And how others have received that.
And what they have done with that, with regard to the light of the matter.
In other words, it's not the recipient's darkness that determinesů
If I am sowing something, it's the light that I am sowing
and how that affects the light and how that helps this person over here,
the recipient, what they are going to do with that light.
Now, if it misguides them or whatever, well that error in my imparting, well then
that comes back to me. My intent, if I have a good intent, that intent,
that comes back to me. And so I might get something back in a fruit
that's slightly off-scewed or whatever because of that's what I have been sowing.
So in that sense it's an eye for an eye, tooth for a tooth.
But not in the sense that I imparted a particular, what I considered to be wisdom to help someone
else and it was slightly off or it was right on
the mark. But regardless it was part of the intent and
all that as it comes around. Now if I'm imparting, and I'm imparting with
evil intent, well that evil intent also comes back around.
And so ľ well if someone vents out in anger, or holds hatred, or selfishness, or is in
a warrior type spirit. Those are attitude spirits that result in
darkness. That's what comes back to a person
through a dark environment or a dark milieu that they are in
ľ spiritually as well as corporeally. Ultimately everything works outwardly to the
corporeal realm. So anyway, to help a person toů..
find their way forward up to that next level. Because often that is a big challenge.
Because in this day of Kosmon, we can't lead people.
We don't say, like in the past in the time of Seffas
it said, that old saying: "You can lead a horse to water, but you can't
make the horse drink." Well that was a lesson to be learned back
then but now in Kosmon, we can't even lead the
horse to water. The most we can do is, we point out the water
to them. We point out the advantages. "Hey you are
thirsty aren't you? And there is some nice water."
But you can't actually force, well if you are going to stay in the light, you can't
force them. Now obviously there are people who are going
to try to force others and all that, but that is of the beast.
But in this new era, this new age that we are actually in,
that's actually an imposition on that other person.
And it comes back to the person who did the sowing.
They will reap the repercussions of that. It's a great labor, but it'sů
also a great challenge. It's something that is not easy to do ľ to
help others to unfold in the light ľ to blossom in the light ľ to find and
to help them to move according to those ways that Jehovih has laid out for a person and
peoples to go forward in. And because in this day and age we have to
allow people their freedom choose. And not give advice unless asked for advice.
To not tell people what to do because people need to feel accomplishment.
That they themselves have actually done something that was of their own decision
ľ that they could perceive that it was of their own decision - of their own perceptionů
And conclusion that they have come to ľ that they weren't forced into it.
Because there is no honor at all in being forced.
And it's degrading actually to have to be forced into something.
And that just breeds resentment. The resentment is from the recipient.
And in some skewed way, the sower may also feel resentment
that he or she has to be sowing in this particular way.
But thatĺs different, were not talking about that,
we are talking about receiving something that somebody is forcing you to do something.
Inside you, you don't want that ľ no-one wants that inside them.
And so that's a part of, what we have in this new age here,
this Seventh Era of Kosmon ľ this freedom that we have.
Because we have in our souls now, we have a comprehensive judgment.
And therefore we have not only the capacity to perceive right from wrong.
But we have the duty, so to speak, or the obligation, the opportunityů
the responsibility of deciding, of making our own decision, and deciding which way to
go forth. Now if someone else makes that decision for
you, or for the group, you still have to decide whether you are going
to go along with that or not. So it is always your decision, always. And
the most anyone can do is help you to perceive. They can turn on a hall-light, so to speak.
And you look and you go: "Oh yeah, yeah, I see that, I didn't see that
before." And someone will click on another light over
here and: "Oh yes, yes, yes." And marvelously, then everybody gets to see
all these different illuminations, all these different points of view. All these
different aspects, facets of the situation.