Tip:
Highlight text to annotate it
X
Sri Sukadeva Gosvami said: O King Pariksit, when Bali Maharaja was thus advised by his
spiritual master, Sukracarya, his family priest, he remained silent for some time, and then,
after full deliberation, he replied to his spiritual master as follows.
Bali Maharaja said: As you have already stated, the principle of religion that does not hinder
one’s economic development, sense gratification, fame and means of livelihood is the real occupational
duty of the householder. I also think that this religious principle is correct.
I am the grandson of Maharaja Prahlada. How can I withdraw my promise because of greed
for money when I have already said that I shall give this land? How can I behave like
an ordinary cheater, especially toward a brahmana? There is nothing more sinful than untruthfulness.
Because of this, mother earth once said, “I can bear any heavy thing except a person who
is a liar.” I do not fear hell, poverty, an ocean of distress,
falldown from my position or even death itself as much as I fear cheating a brahmana.
My lord, you can also see that all the material opulences of this world are certainly separated
from their possessor at death. Therefore, if the brahmana Vamanadeva is not satisfied
by whatever gifts one has given, why not please Him with the riches one is destined to lose
at death? Dadhici, Sibi and many other great personalities
were willing to sacrifice even their lives for the benefit of the people in general.
This is the evidence of history. So why not give up this insignificant land? What is the
serious consideration against it? O best of the brahmanas, certainly the great
demoniac kings who were never reluctant to fight enjoyed this world, but in due course
of time everything they had was taken away, except their reputation, by which they continue
to exist. In other words, one should try to achieve a good reputation instead of anything
else. O best of the brahmanas, many men have laid
down their lives on the battlefield, being unafraid of fighting, but rarely has one gotten
the chance to give his accumulated wealth faithfully to a saintly person who creates
holy places. By giving charity, a benevolent and merciful
person undoubtedly becomes even more auspicious, especially when he gives charity to a person
like your good self. Under the circumstances, I must give this little brahmacari whatever
charity He wants from me. O great sage, great saintly persons like you,
being completely aware of the Vedic principles for performing ritualistic ceremonies and
yajnas, worship Lord Visnu in all circumstances. Therefore, whether that same Lord Visnu has
come here to give me all benedictions or to punish me as an enemy, I must carry out His
order and give Him the requested tract of land without hesitation.
Although He is Visnu Himself, out of fear He has covered Himself in the form of a brahmana
to come to me begging. Under the circumstances, because He has assumed the form of a brahmana,
even if He irreligiously arrests me or even kills me, I shall not retaliate, although
He is my enemy. If this brahmana really is Lord Visnu, who
is worshiped by Vedic hymns, He would never give up His widespread reputation; either
He would lie down having been killed by me, or He would kill me in a fight.
Sri Sukadeva Gosvami continued: Thereafter, the spiritual master, Sukracarya, being inspired
by the Supreme Lord, cursed his exalted disciple Bali Maharaja, who was so magnanimous and
fixed in truthfulness that instead of respecting his spiritual master’s instructions, he
wanted to disobey his order. Although you have no knowledge, you have become
a so-called learned person, and therefore you dare be so impudent as to disobey my order.
Because of disobeying me, you shall very soon be bereft of all your opulence.
Sukadeva Gosvami continued: Even after being cursed in this way by his own spiritual master,
Bali Maharaja, being a great personality, never deviated from his determination. Therefore,
according to custom, he first offered water to Vamanadeva and then offered Him the gift
of land he had promised. Bali Maharaja’s wife, known as Vindhyavali,
who was decorated with a necklace of pearls, immediately came and had a large golden waterpot
brought there, full of water with which to worship the Lord by washing His feet.
Bali Maharaja, the worshiper of Lord Vamanadeva, jubilantly washed the Lord’s lotus feet
and then took the water on his head, for that water delivers the entire universe.
At that time, the residents of the higher planetary system, namely the demigods, the
Gandharvas, the Vidyadharas, the Siddhas and the Caranas, all being very pleased by Bali
Maharaja’s simple, nonduplicitous act, praised his qualities and showered upon him millions
of flowers. The Gandharvas, the Kimpurusas and the Kinnaras
sounded thousands and thousands of kettledrums and trumpets again and again, and they sang
in great jubilation, declaring, “How exalted a person is Bali Maharaja, and what a difficult
task he has performed! Even though he knew that Lord Visnu was on the side of his enemies,
he nonetheless gave the Lord the entire three worlds in charity.”
The unlimited Supreme Personality of Godhead, who had assumed the form of Vamana, then began
increasing in size, acting in terms of the material energy, until everything in the universe
was within His body, including the earth, the planetary systems, the sky, the directions,
the various holes in the universe, the seas, the oceans, the birds, beasts, human beings,
the demigods and the great saintly persons. Bali Maharaja, along with all the priests,
acaryas and members of the assembly, observed the Supreme Personality of Godhead’s universal
body, which was full of six opulences. That body contained everything within the universe,
including all the gross material elements, the senses, the sense objects, the mind, intelligence
and false ego, the various kinds of living entities, and the actions and reactions of
the three modes of material nature. Thereafter, Bali Maharaja, who was occupying
the seat of King Indra, could see the lower planetary systems, such as Rasatala, on the
soles of the feet of the Lord’s universal form. He saw on the Lord’s feet the surface
of the globe, on the surface of His calves all the mountains, on His knees the various
birds, and on His thighs the varieties of air.
Bali Maharaja saw beneath the garments of the Lord, who acts wonderfully, the evening
twilight. In the Lord’s private parts he saw the Prajapatis, and in the round portion
of the waist he saw himself with his confidential associates. In the Lord’s navel he saw the
sky, on the Lord’s waist he saw the seven oceans, and on the Lord’s *** he saw all
the clusters of stars. My dear King, on the heart of Lord Murari
he saw religion; on the chest, both pleasing words and truthfulness; in the mind, the moon;
on the ***, the goddess of fortune, with a lotus flower in her hand; on the neck, all
the Vedas and all sound vibrations; on the arms, all the demigods, headed by King Indra;
in both ears, all the directions; on the head, the upper planetary systems; on the hair,
the clouds; in the nostrils, the wind; on the eyes, the sun; and in the mouth, fire.
From His words came all the Vedic mantras, on His tongue was the demigod of water, Varunadeva,
on His eyebrows were the regulative principles, and on His eyelids were day and night. [When
His eyes were open it was daytime, and when they were closed it was night.] On His forehead
was anger, and on His lips was greed. O King, in His touch were *** desires, in His ***
were all the waters, on His back was irreligion, and in His wonderful activities or steps was
the fire of sacrifice. On His shadow was death, in His smile was the illusory energy, and
on the hairs of His body were all the drugs and herbs. In His veins were all the rivers,
on His nails were all the stones, in His intelligence were Lord Brahma, the demigods and the great
saintly persons, and throughout His entire body and senses were all living entities,
moving and stationary. Bali Maharaja thus saw everything in the gigantic body of the
Lord. O King, when all the demons, the followers
of Maharaja Bali, saw the universal form of the Supreme Personality of Godhead, who held
everything within His body, when they saw in the Lord’s hand His disc, known as the
Sudarsana cakra, which generates intolerable heat, and when they heard the tumultuous sound
of His bow, all of these caused lamentation within their hearts.
The Lord’s conchshell, named Pancajanya, which made sounds like that of a cloud; the
very forceful club named Kaumodaki; the sword named Vidyadhara, with a shield decorated
with hundreds of moonlike spots; and also Aksayasayaka, the best of quivers—all of
these appeared together to offer prayers to the Lord.
These associates, headed by Sunanda and other chief associates and accompanied by all the
predominating deities of the various planets, offered prayers to the Lord, who wore a brilliant
helmet, bracelets, and glittering earrings that resembled fish. On the Lord’s ***
were the lock of hair called Srivatsa and the transcendental jewel named Kaustubha.
He wore a yellow garment, covered by a belt, and He was decorated by a flower garland,
surrounded by bees. Manifesting Himself in this way, O King, the Supreme Personality
of Godhead, whose activities are wonderful, covered the entire surface of the earth with
one footstep, the sky with His body, and all directions with His arms.
As the Lord took His second step, He covered the heavenly planets. And not even a spot
remained for the third step, for the Lord’s foot extended higher and higher, beyond Maharloka,
Janaloka, Tapoloka and even Satyaloka.