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Terrorism I told you allow is basically
to practice the dos and the donts
so that people should be terrorized by you.
Like a person is terrorized by the police
or a person whoís in charge of that system.
This terrorism is allowed. In the true sense,
as mentioned in the Quraían.
if you are innovating anything,
any ëismí Iím telling you, any ëismí,
ism means capital ISM.
In Christianity, Judaism, Hinduism,
Buddhism and among the soc-alled
labeled Muslim sects, if they innovate anything
and terrorize people to believe that which is not
proved by the Quraíanic ayahs, is innovation terrorism.
And they make the people are terrorizing in the
schools of thoughts.
They make sure that you are terrorized
and you believe that. And you practice that.
That is innovation which is not confirmation
from the Quraíanic ayahs. That is terrorism. Innovation.
Why canít we find right Islamic state in the world?
Okay. The question is why canít we find the right stateÖ
Right Islamic stateÖ
In the world
In the world. Okay. You see I read to you
, Allah is the king or the Malik. Malik-e-Yaumuddeen.
He is the king or master of the Day of Judgment.
So if you read the Quraíanic ayats,
Allah is the king of all the universe
and the galaxies of everywhere.
So all this earth, Allah has divided
people into nations and tribes.
Allah has divided people into nations
and tribes in the Quraían.
So you see the division in the Quraían.
In Surah Yousuf, one of the place,
Allah also says that He makes sure that
the king of that land, they practice,
if a person robs anything you hold him.
So Allah is also respecting the law of the land.
So there are laws of the land which
you are referring to as state,
eferring to as right state of Islam in the world.
According to the Quraían, right states,
all the states are under influence of Quraían.
All the states, whether right or wrong.
Because this, there is no such thing as
Islamic state in the Quraían.
Allah is the king of whole universe.
Heís the ruler.
He has divided the nations by His
divisions so that you recognize each other.
His divisions, so the judgment is laid down
in the Quraían and in the ayat it says,
Arabic
Do they seek a judgment from other
than Allah and who is in the skies and
the earth have voluntarily,
willingly or unwillingly, dislikingly or likingly,
submitted to Him. Whatever is in
the skies or the earth,
whatever in the skies and the earth,
everything is submitting to Him ñ
likingly, willingly, or dislikingly.
So the whole submission you see.
Look, all the Jews are existing because
the Quraían says they are Jews,
the Nasaras are existing because the
Quraían describes them.
The Munafiqs or the Hypocrites
are mentioned in the Quraían .
They are also, they will there in the world.
The mushriks, the associates,
theyíll be mentioned in the Quraían
because addresses the mushriks in the Quraían.
Addresses means He describes the mushriks.
So there is no such thing as state.
Itís a group of people who abide the law.
In the whole world.
Wherever you are living,
there is a group of people who,
this is a Muslim state or this is a
Christian state or a Hindu state.
There is no such thing as Hindu state
or Buddhist state or atheist state
or agnostic state or a Christian state
. Why should be a Muslim state?
An Islam state?
This is not correct in the eyes of God.
Allah has divided the nations and tribes,
because of Allah that divisions
take place in the world.
Wherever the divisions takes
place in the world is because
of Allahís permission because Allah is
dividing the nations into tribes.
So we have to recognize each other.
So the dos and the donts that
I was reading was trying to emphasize
that this is accepted by man as a whole.
But people may not practice it.
They know this is right but
they are not practicing it because
they donít read the Quraían.
And even if you know the Quraían
then still you donít practice.
That means you are under the influence
of the divisions under the sects Allah created.
So Allah says that He puts azaab on people
if they donít amend. So there is no such thing
as Islamic state because the whole system
of the world is governed by Allah and Allah says
Arabic
O you who believe, enter into Islam.
Entirely. So Islam is there.
Islam means attaining peace.
So if you want to attain peace you
enter and follow the dos and
the donts of the ayahs, you enter into Islam.
Why would you say that this country
should be under Islam?
You practice, you bring those laws into
the peopleís minds and practice.
So in the Quraían thereís no
mention of Islamic state.
Otherwise He would have mentioned,
like Mecca is mentioned in the Quraían.
.Medina is mentioned in the Quraían ñ
as Islamic state. He doesnít mention in
the Quraían at all. This is the answer.
As salam aleikum.
In your lecture you have mentioned
the word Rahib is a terrorist.
However, we find that in religious
circles conventionally, Rahib is referred
to as a monk or in Urdu as a dervish.
So can you please comment on that?
Why have you translated the word
Rahib as a terrorist whereas it differs?
In the dictionary, if you look up in dictionary,
this word Rahib is referred to as monk
or monastic as Christian, CH,
they write as Christians.
Christian people are calling them as monasticism.
And monk. But since it carries the root letter
rahiba so Iam telling you it means terrorizing.
It doesnít mean dervish or people who areÖ
because why would we be afraid of dervish?
If heís isolated, secluded from the worldÖ
In the Quraían we read this rohban, rahib
is the singular and rohban is plural.
So Quraían says that these are hoarding gold.
They are terrorizing people,
taking money off the people.
They are saying that Jesus is Lord.
If they are exclude from the world,
dervish, they are not saying anything.,
they are not harming anybody.
Somewhere in the isolated life,
they are leading isolated life.
But the Quraían says, these robhan and ahbar,
the scholars are taking the wealth
from the people, are hoarding this
and are saying that Jesus is God and Lord.
So people are believing in them so
they are basically terrorist.
They are terrorizing people to believe
in those philosophies which they want
to do so. So the better meaning in the
Arabic language would be the terrorist
because this word is occurred in the Quraían.
Roh\han and Rahbaniya.
As salam aleikum.
Waelum as salam.
In your sermon, the word terrorist,
you have used the most feared word
in a non-believerís world.
Sorry.
It is most feared word in the non-believerís world.
Okay.
But you have used it, the same term for Allah,
the Sustainer. Do you think itís suitable to
use this term with Allah? Can you justify
this in support with a Quraíanic verse?
Okay. Yes, actually Al Baqarah, 2.
If youíllÖin that booklet also, it is there.
Farhaboon comes from the root letter,
rahiba and farhaboon means from me you be terrorized.
But unfortunately people have not translated
as terrorize, in translations, because they think
this word, if youÖ Allah is terrorizing people
because the word in the day to day world,
terrorism is affiliated with wrong people, as you said.
This is referred with people who want to justify
wrong in the world and terrorize people to
establish the wrong. So that is only the word
that people are associated with, that hijacking,
terrorists did this, so the practices of the wrong
in the world, to practice or implement the
wrong in the world, a terrorist implements,
terrorizes people so this word is used for
wrong people That is why this word is not
used for Allah - in the general speaking,
peopleÖof people. But in the true sense
if you understand the meaning, not in the wrong,
Allah has given you dos and the donts and
He expects you to follow that.
And He terrorize to an extent that, after death,
He will bring you back to life and put you into fire.
So can you imagine there is no way out?
After death also youíll not become sand or mud.
Youíll come back to alive again then.
Then youíll be burning into fire.
So what I am trying to say is, that is the greates
terrorism a man can think and imagine.
But still people are not being terrorized by Allah
. People are being more terrified by man because
they interact with people and because they
are more terrorized by man in comparison to Allah.
So I am using the word terrorist and terrorism for
Allah because Allah says
Arabic
For Me you be terrorized.
So wwhen Allah is asking us, for Me you be terrorized
, that means Heís a terrorist, Heís terrorizing us
but in the true sense that we should be.
Like a police to a robber.,
to a person whoís doing wrong.
You mean Allah is doing spiritual terrorism?
Yes. But terrorism.
Heís creating the fear in the mind of people
to an extent that you should be terrorized
and follow His rules. And if younwill not follow,
He will give you punishment in this world and
the Hereafter. And you see the punishment
in the form of hurricanes, in form of earthquakes,
in the form of division of sects and killing each other,
fighting each other. You see that.
But still we donít find it out
Allah is doing so.
We must understand Allah is likeÖ
He is making the criminals the
big people of the cities.
And they are fighting and destroying the nasl.
And the cultivation.
The terrorism you can see and you must
identify it is by Allah. Because Heís the
creator of the universe. But in the wrong sense as
ÖIím not using the word terrorist for
Allah in the wrong sense, as pertainsÖ
as perceived by the mankind.
Iím using it in the other sense.
As salam aeleikum, Shaikh Saheb.
My name is Tanveeer Nasir .
And my question is pertaining to the
Surah Anam, 6: 65.
You mentioned three types of punishment.
Can you please explain from Quraíanic ayat
why innocent children are also punished or killed.
Okay. Your question is that why children
are being punished in this type of punishment.
You see in Surah Kahf, 18: 65:82
Itís a narration or a event as described by Allah
about Mooss (pbuh) and one of his servants.
And if you see that narration.
Iwillread you few, I will read you not the whole
ÖAbut I will read to you two-
three ayahs to explain
to you why children are being killed in that kind of
Öthe punishment of AllahÖ
whether itís by hurricane or Ö
by this and that.
you see in the Quraían there is a narration
with a person, a name is not given to him
which people refer to as Khizr.
They say Khizr but Quraían doesnít speak about
Khizr so we will exclude that word.
That personality is mentioned with Moosa (pbuh)
And Moosa (pbuh)does not have the capacity
and capability as a messenger to comprehend
of the actions that are being taken by that personality.
That personality has got the power given by Allah
to that personality to take actions.
I will read you but I am just explaining
you in my own words that actions
he can take and do which Moosa (pbuh)
as a messenger could not comprehend.
And similarly we, mankind cannot
comprehend the natural disasters.
We say Allah is giving the punishment.
But naturally Allah does this.
So as the children are dying we canít comprehend.
So what answer you are expecting,
so similarly that same narration
that some of the narration is mentioned.
So I will read few ayats of that and
then I explain to you.
Youíll understand how and why the
children are being killed in that course.
This is that personality, Allah is telling us
that Moosa (pbuh) and his companion
found that personality to whom they
were looking for, to whom Moosa (pbuh)
was going to learn from him. And remember,
no man, no man can teach messengers .
Messengers are the teachers of mankind.
No man can teach a messenger, you know this.
It is always the messengers are teaching mankind.
And here Abd means servant,
is a servant not mentioned as a man.
But people are taking as a man.
We all know what is the process of understanding
of Allah to mankind.
What is the process of understanding
of Allahís ayahsí essence to mankind.
What is the process. Through messengers.
Through human messengers and through?
Sorry. No. How the messengers were taught?
Through Jibraeel. Who said this? You?
Okay. Thank you. Jibraeel (pbuh) is
the medium or the messenger through
which the messengers are taught.
Who? The human messenger like Moosa (pbuh).
In this here the Moosa (pbuh) is being taught
by a higherÖnot by a man.
Because the Quraían will contradict itself.
The Quraían cannot contradict.
Quraían always says that it is always
that messengers are there for you to
take guidance, you have to follow the messengers.
Whom? The mankind. Now, they say,
the Khizr (pbuh) was a man who
taught the messenger.
Itís not true. It can never be true because
Allah says always you have to follow the messenger
So if you read that context,
so Moosa (pbuh is asking to That personality)
says that personality
is telling to Moosa (pbuh)., the messenger of Allah.
That means he cannot comprehend,
understand what is going to happen.
And further that personality says
That personality is telling to Moosa (pbuh),
how can you have patience?
When you do not have the experience to comprehend?
You cannot comprehend something
which you donít have the experience.
So you must have some experience to comprehend.
So that personality says to Moosa (pbuh)
the messenger of Allah,
So Moosa (pbuh) says,
So Moosa (pbuh) wants to join him
and he say I will follow you.
Now I will read your relative
question is in this ayah 74.
I am not going to read, Iím just coming to the point
That personality killed that boy.
Now this personality and Moosa (pbuh)
they both went and they find a boy .
That personality killed the boy.
So Moosa (pbuh) did not have patience
because he doesnít make sense that
he killed this boy.
So Moosa (pbuh) naturally and naturally
weíll all ask, why that boy was killed.
Your question is why the children are being killed.
Your question is this. In the azaab or the punishment
why this children are being killed?
So this is what is mentioned,
so Moosa (pbuh) said, this was the children, This child?
that personality says to
Moosa (pbuh) the messenger of God.
You do not have the patience, he told you ,
he told him before also. So now heís saying,
you donít have the patience,
why are you asking this?
So now he replies in ayat no. 80.
I am not reading the whole,
Iím reading the point.
Now the question he was being asked
was why the boy was killed.
Now heís answering. The boy was killed,
his parents were believers
Arabic
Their parents were believers
Arabic
And we feared
Arabic
And we feared that he would
grieve them by unjust harshness and rejection.
Unjust harshness and rejection that boy will do.
When he will do?
Yeah, with the parents and the
parents were believers.
So that means that personality knew the future.
Allah knows the future.
But Moosa ( pbuh) and we
do not know the future.
We think the child is being killed
for nothing, he was an innocent person.
So further he says
That was so that his LordÖWe killed him
Öby the permission of God. Of course.
So that God will give in exchange a better one.
That was the purpose.
So when the children are being killed
we can safely say we donít, apparently
they were innocent, because of this ayat
we donít have the comprehension as Mooss (pbuh)
did not have the comprehension,
we can understand, they may look apparently
innocent but Allah knows that they might
grow up and create problems.
So that is why these children are being killed.
To save the child, you know the child is also
saved for the parents, like for example
Iím a person, married, and suppose my
child is being killed. So nowÖ
I will be of course havingÖgrief.
I will have tremendous amount of grief,
my child has been killed, in accident,
heís been died, so what will happen?
Iíll grieve a lot for my child.
But if I read this ayah so I come to know that,
since he did not grow -
he was killed at a younger age ñ
that means he did not go to hell.
So that means heís in Jannah, in Garden.
And itís guiding to me also,
that the parents are nice.
So I have to remain steadfast in religion.
So I will go and meet him in the Garden.
So itís a prophecy to me also by
this examination taken by God.
Itís an examination to me, an examination to my child.
My child did not go to fire because
he did not grow and did not do the wrong.
So he was saved and I am also given prediction.
So I can take a lesson.
You understand what Iím saying?
So people whose parents are in
that situation should read this and we cannot
comprehend as Mooss (pbuh) could not
comprehend why he was killed. Similarly,
we cannot comprehend why this little children
are being killed in that punishment, azaab.
I hope you understand it. Okay.
Itís page no 70. At Taubah, ayat 34.
Itís mentioned that give the good news
with the grievous punishment.
How can a punishment be a good news?
Can you please explain that.
Yes.
Arabic
You see this is the language of Allah.
Allah is not like human being. Like generally,
like if I am a human being, if I want to punish
you Iíll get angry and even abuse you and Iíll
do this and Iíll do that and Iíll abuse you.
But Allah says in a nice manner
Because Heís not showing anyÖ
Normally people think thatÖ
because Allah is getting angry and this and thatÖ
He may use bad language. Astaghfarullah.
So Allah says, Give the good news with the
grievous punishment, severe punishment.
Your question is , why is it good news?
Is a punishment a good news?
Yes, itís a punishment of good news.
No, punishment is not good news. No,
the language that Allah uses is good news.
Why? Because itís a good news so that you take heed.
Itís not bad news. Okay.
Only news can also be news . Why good news?
Basharat, the word in Arabic, means good news.
Allah can also use the word news only.
No, I understand that butÖthe word basharat
contains the meaning of good news.
The word basharat in Arabic generally translated
is good news. But even if it is describing a
punishment it is a good news. In the Quraían
they say. He gave the good news.
There are many ayats. Like they say,
give the good news. What I am trying to say,
Allah when he uses words , for right and wrong,
both he uses the same words .
He doesnít say for wrong Heís say,
like for exampleÖif I want to give you good news
I will say nice manner.
I will select the word that is good for you.
But at the same time Heís saying about
the bad Heís saying the good words,
always use good words . When he says Good news
of a son and punishment Heíll
use the word good news.
Because Heís not a human being.
But human being when he
wants to use bad words also.
So Allah is using the same goodÖ
the word is the same.
Good news for a good thing and good
news for a bad thing also.
The words is good news. Okay.
As salam aleikum
Wal;ekum as salam.
My question is, If big people are criminals,
Hazrat Suleiman, 6:23,, and Dawood (Pbuh)
are messengers and ruling the kingdom at
the same time. As it is written in
Surah Anam 6:129, My question is,
messengers are rulingÖ.Kings. Not big people.
Okay
Okay. The Arabic word for Suleiman (pbuh)
You see, Allah is Maalik. Allah is Maalik, the King.
Same is used for Suleiman (pbuh) and Dwood (pbuh)
the word is used Malik. So they are also kings.
So what Iím saying the big people in the cities
the context in this here for the villages and
the community has made the criminals big people.
So this is done by Allah .
Kings are not necessarily they are bad people.
They may be right and wrong both.
Kings. Quraían has given us the system as kingdom.
Quraían does not speak of democracy. Speaks of kingdom.
That the kings are there,
He has made some people poor,
Allah has made people also, gave the wealth,
unequal distribution is done by God.
Because He knows what type of brain is given
so He knows. All types of people
are being put into this category.
So Quraían has speak about kings.
And there are bad kings and good kings.
Similarly khalifa. Dawood (pbuh) was khalifa,
representative. And he says heíll make you a
khalifa representative if you believe and do
righteous work.
Heíll make you a khalifa.
Not you become yourself a khalifa.
So thatís a two different things. Malika Saba.
So Allah is doing this. A queen.
So heís done by Allah. Okay.
Jazzakallah. This brings us to the end of the session.
As salaam o aleikum wa rahmatullah wa barakato.