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PAUL JAY: Welcome to The Real News Network. I'm Paul Jay in Baltimore.
With the one-year anniversary of the Occupy movement having taken place, many people involved
are reflecting, thinking about what's next, what the movement has accomplished.
One of those people joins us now, Vijay Prashad. He's a professor of international studies
at Trinity College. He's the author of the recent book Arab Spring, Libyan Winter. And
he also has the lead or first article in a new book about the Occupy movement titled
We Are Many. Thanks very much for joining us, Vijay.
VIJAY PRASHAD: This is my pleasure. Yes. JAY: So let's talk a bit about--first of all,
you've been involved for--I guess from near the beginning. What has Occupy accomplished?
And then we'll talk about what's next. PRASHAD: Yes. I was in New York at the BRIC
Forum on September 17, 2011 doing a day-long workshop on empire, and we heard that the
Occupy had begun. Initially, I felt that, well, you know, this is not going to last
long. Firstly, how many people like to sleep outside? You know, we thought this would not
catch on. But, of course, it did catch on, not just in New York City, but it went across
the country to small towns, to other big cities, major cities. Different kinds of things happened
at each Occupy site. You know, I then traveled around for CounterPunch and covered the Occupy
at places like Chicago, I went to Philadelphia, to Boston, and was able to understand how
local struggles had manifest themselves into public space, you know, so that in Boston
the debt question, student debt question was paramount, in New Haven the question of homelessness
was very important. And these things, these issues were now in the public domain, and
that was very important. So the most important, maybe, if I was to
say, two or three things that Occupy accomplished, one, it brought to the fore issues that activists
and organizers, those who build power in communities, have been working on for years. You know.
So no longer could, you know, maybe, localities deny the existence of certain issues in a
very pronounced way. Secondly, by using that very simple slogan
of the 1 percent and the 99 percent, the Occupy dynamic was able to raise questions
of inequality. You know, in the United States, or actually around the world, the question
that is often put before people is issues of poverty. Poverty is quite different than
inequality. When you talk about poverty, the reaction could be charity. You know, one feels
bad for the poor, you want to have some soup kitchens, etc. But inequality doesn't really
always give you the sense that the answer is charity, because inequality tells you that
whether some people are getting fabulously wealthy, others are getting poorer and poorer
or are being left behind, and inequality then is the relationship between rich and poor.
So it was to Occupy's credit that rather than just raise the standard of there is poverty
in America, they raised the standard of there is inequality in America and the gap between
the 1 percent and the 99 percent is grotesque. The third, I think, important thing that Occupy
raised for many, many people who participated in it was that people had become, I think,
in a sense frustrated, but also inured to the idea that we lead serial lives, parallel
lives. You know, we wake up in our houses, we watch a little bit of TV, get into our
cars, go to work, sit in cubicles or sit in, you know, offices, eat lunch at the office,
perhaps, then return in the car to our homes, three or four hours of television, you know,
again, a private kind of leisure activity. So our lives have become increasingly privatized,
increasingly serial. And I think what Occupy allowed many young
people, older people as well, to really enjoy was the sense of community, was the sense
of the general assemblies, of putting things together, you know, putting maybe a housing
development together, you know, planning the Occupy site together, figuring out food. This
community activity, I think, was quite profound for a lot of people, particularly these secular
people who have begun to lead very serial lives. So for year one of Occupy, I think
these are some pretty significant advances. JAY: Now, I thought Occupy achieved something
that was important, which was this idea that you could actually talk about something being
wrong with the system, you could use the words capitalist system, wanting another system,
that this had not been in any kind of popular discourse, and even the mainstream media had
to talk about it. And Occupy also got involved increasingly and more recently in the kind
of issues you're talking about, you know, getting involved in stopping foreclosures
and trying to link up what they were doing with day-to-day, real, urgent problems facing
ordinary people, you know, getting out of the occupied squares, which they either got
out of 'cause they got thrown out or because they chose to. But as a strategy, they started
moving into the communities. But in terms of where this movement goes, unlike, you know,
somewhat similar movements in Latin America and to some extent Europe, at some point and
maybe early on there always was some kind of electoral strategy; at some point, it was
about trying to achieve some power; and I don't hear any of that in the Occupy movement.
And I wonder what your view is on that in terms of where Occupy goes.
PRASHAD: Well, I mean, you know, it's a long road. The first thing one needs to build again
is a cultural, as it were, sense, that one can act in the world, one can have political
power. And I think this isn't--you know, for the United States, where there's been an eviscerated
political landscape, this is a major advance. You know, Kofi Annan, the former UN secretary-general,
has just released a report through the auspices of the United Nations called Deepening Democracy,
and he's very sharply critical of the United States on two counts. One is voter suppression,
mainly of African-American voters, and secondly, the use of money in politics, and, if I may
put it this way, the kind of, you know, loosened fabric of political life, where people don't
feel that their vote is meaningful, that their vote necessarily counts. You know, when we
consider that only 50 percent of the population votes in a presidential election, when we
consider that it only takes the votes in two or three states, you know, to actually make
a difference at the presidential level, this creates a great sense of powerlessness, cynicism
as well. So what Occupy has to do is to build a cultural
basis for people to feel like their political energy is going to actually manifest itself
and make a difference. And I think if that is the case, we have to be patient with the
Occupy dynamic, because culture is the most complicated place, you know, to intervene.
And, also, this is an election year, and the American left has the same boring conversation
every four years around the status of the Democratic Party, how one should approach
it, what should be, you know, the kind of voting position of progressives. I mean, I
think this is a dulling, a mind-numbing debate, because the fact of the matter is that as
the right goes madder and the Democrats become more effective at pushing an austerity strategy,
there's hardly any space there for a genuine progressive to say, yes, I willingly want
to deliver my votes into the presidential election.
So it should make us think, you know, that finally we should stop having the conversation
every four years with this Occupy dynamic. We need to have a serious conversation about
the move from these manifestations in public, from the protests around foreclosure, the
protests around hunger. We need to seriously think of how maybe in localities we can try
to build up confidence in the, you know, existing political structure and how we can imagine
a different kind of politics in the future. We need to have a much longer timeframe for
this conversation and not let it be bound by, you know, the fabled November.
JAY: Thanks very much for joining us, Vijay. PRASHAD: Thank you.
JAY: And thank you for joining us on The Real News Network.