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Itís there. And further
it says Most of the time
Heís overlooking it.
He pardons mostly about it.
Without doubt a light,
a clear Book has come
to you from Allah.
Clear light. Light means insight.
You can see for it.
Now Allah is these
People of the Book who
are liberals basically,
who are liberals, not believers.
I am now reading those ayahs
who are liberals of the
People of the Book
So Allah is saying,
How can you reject?
Allah is asking,
posing a question, How can you reject?
You are those people,
you are the People of the Book,
you know what the Book is.
The ayats/signs are
recited from the Book of Allah ,
are being recited over
you means over
the People of the Book.
The ayats are being
recited over you, the People of the Book.
How can you reject?
Allah is posing a
question to these people.
And amongst or in you
is the messenger of Allah.
So itís not these Jews
and Christians , itís
again these people ñ the liberals.
Because these are taking
the liberty of not practicing.
It. But they know,
they are taking themselves
as the People of the Book,
that we have got
the Book of Allah.
So Allah is asking,
how can you reject?
How can you reject and
you are those to whom
the ayaat are being
recited over you
and His messenger is in you.
And whoever will hold
fast to Allah so definitely
he has been guided
towards the straight path.
Brothers and Sisters,
keep on analyzing yourselves
as a liberal or believer.
Remember this. Donít you think
that liberals are somebody
else and believers are somebody else.
Find out. You know your past.
You know your present
and you can analyze
about your future also.
So keep on focusing your present also ñ
keep on focusing your past also
when youíre read these ayats,
when Iím reciting these ayats.
Because you want to now
about your past, your present
and your future. Itís described here,
itís described that are
we the liberals or are we believers.
So the liberals, Allah says,
to whom this Book was given
did not differ until the
clarification came to them.
This is the behavior of the
people who are not believers but liberals.
When they differ, when the
clarification came to them. Right?
This ayat says
Arabic
And those
who are given the Book did
not differ except after the
clarification came to them.
So that means that whenever
the ayaats are being
clarified to mankind, then people differ.
Who? The liberals. The believers believe,
follow and practice.
So you can think now
what is being clarified to you right now.
Something is being
clarified to you or not?
Iam asking you a question.
If something is being
clarified to you, then
you will differ now
ñ if you are a liberal.
You will differ after
in the question-and-answer session
if you are not a believer
you will differ because
something is being
clarified to you today.
So once the ayaats are
being clarified and some
message comes to you,
then you will start differing.
So this is the behavior
of not the believers but
those who are basically liberals.
They are given to taking
advantage of the fact that
they are among the People
of the Book but they donít follow it.
And they always differ
once the message has been
clarified for them. Before the
clarification came, they took
the high ground by claiming
to be among the People of the Book.
At the same time,
they were hiding it.
And when Mohammed (pbuh) came
in history and when the
ayaats are being clarified, they differ.
So further now, what they,
what is the behavior?
And the Arabic word is fasiqun.
So Allah is asking to the believers,
among the People of the Book
who are believers,among the
People of the Book who
are believers Allah is asking them
to say to the people who are
liberals or the People of the Book
Arabic
Say to the People of the Book
Arabic
Do you take revenge from us because
ñ both of them are
People of the Book,
one is a believer and one
is a liberal but both
are People of the Book -
so it says, do you take
revenge from us that
we believe in Allah and
what has been revealed to us.
Revelation means what, the essence
you come to know of the message,
is revelation . Before you not knew
ñ before. . It was not unveiled to you.
It was in a veil.
Behind that veil is revelation.
It is being revealed to you.,
that something is being revealed to you.
So you take revenge from
us because we believe in Allah.
So Allah is asking to the
People of the Book among
the People of the Book,
the believers to say
to the liberals. What?
Arabic
Do you take revenge on
us except that we believe
with Allah and what has
been revealed towards us?
And what has been
revealed from before?
And surely majority
of you are liberals.
Now Allah is asking
the believers of the People
of the Book to say to
the liberals of the
People of the Book. What to say?
Why are you taking revenge?
Because they are not practicing it,
they donít practice and
they take the liberty of not
practicing it so they feel,
the have vengeance and
jealously for those
who believe and practice.
Because both are People
of the Book, both are
People of the Book,
but they are jealous of you.
They want to vengeance.
So Allah is asking the believers
of the People of the Book
to say to the liberals this.
And they believe what has
revealed today and
revealed before also.
Because they believe exactly
the same. It says, what has
been revealed towards us
and what has been
revealed from before also.
It is not new, it was
revealed from before also.
Mohammed (pbuh) in all times.
So it was before also, now also.
And the majority are liberals.
So it was not only now.
It was all the time when
the ayats are being rehearsed,
it is clarified,the believers
start practicing and believing.
The other liberals start taking
the advantage of not believing.
Because they are liberals.
In their psyches they are
liberal people, liberal.
You know, they say,
we are liberals. The majority,
So now Allah is again telling the
believers to say to these liberals:
Say, O People of the Book,
do not exceed in your judgment.
Because they give the
judgmentÖimmediately.
This man is not right,
this is wrong, this is right.
They give the judgment easily.
They go to extremes,
exceed in the judgment.
Other than the truth .
But that is not the truth
when they give the judgment
on their vain desires.
Because they are the People
of the Book, they take advantage
of the People of the Book
ñ that they are the People of the Book
- and they say: you are wrong,
this is right, this is not right,
this is wrong, this is wrong,
this is wrong. After the
clarifications are there.
So Allah says, say to the
People of the Book do not
exceed in your judgment
other than the truth.
You must refer to the truth,
not exceeding in the judgment.
And do not follow the desires
of the people. And do not
follow the desire of the people
who without doubt are astray
- gumrah ñ from before.
They are astray from before
because they are following their desires.
They are not referring to
6+0the ayaat, they
are not taking the
guidance from the verses.
They are just following their desires.
And they astray the majority.
And the majority are the fasiq,
the liberals and they are
also astraying the majority.
And they are astray
about the right way also.
They donít know the siratul mustaqeem.
The right way is also.
They are astray about the right way.
And they are astraying the majority.
And the majority are the fasiqs.
This is the behavior of the fasiq
people or the liberals.
So Allah is telling to them:
Say to the People of the Book,
do not exceed in the judgment
because they take severe
extremes in the judgments.
And they take their
judgments on their desires.
Because further it says:
And do not follow the desires
of the people becausr they
are following their desires.
They are not referring
to the ayatsí essence and
believe and practice.
They donít. Thatís the behavior.
So Allah says, without doubt
they are astray from before ñ
from before they are astray -
and they astray the majority
and they are astray
about the right way.
In all these things they are astray.
Now they got some
portion from the Book. .
Who? The liberals.
They got some portion from the Book.
Now some portion they understand.
They have got the
knowledge of that Book.
Portion of the Book they understand,
they have got some
portion of the Book.
So Allah says Have you not
seen those who have been
given a portion of the Book?
They purchase astraying.
Instead of taking guidance,
they astray themselves.
And they intend that you ñ
believers ñ also go astray.
They are talking about the
Book because theyíve got
the portion of the Book with themselves.
They talk about the Book
and they make sure that
you go astray from the Book.
The make sure that
you go astray from the Book.
Who are the ëyouí?
ëYouí are the believers.
Because among the People
of the Book are two people:
the believers and the
majority are the liberals.
So the liberal behavior
is that got some portion of the Book,
now they make sure that you,
the believers, go
astray from the Book.
Now you will see in the further
ayat both people: believers
and liberals. Further it says.
Now, they are the people
who have got a portion of the Book.
They believe with jibt.
In Arabic jibt means worthless
things which does not make any sense.
They believe in that and ñ
look in your environment and
surroundings and you fill
people who are believing
worthless things, superstitions.
You are going straight and
a black cat crosses the way.
Now you think something
is going to happen.
This is worthless things,
jibt according to the ayahs
of the Quraían, worthless,
that donít make sense.
Superstitions. There are a number
of superstitions we believe.
Donít break anyoneís heart,
otherwise his aah will reach you.
These are superstitious things,
mean nothing. And believe me,
that man who is corrupt,
so to speak, astaghfarullah
and heís doing all these
wrong things. But you may be
afraid that if you say something
about him he may
go and say to Allah.
Punish Mohammed Shaikh.
And Allah will listen to him.
My account is my account.
His account is his account.
How can you expectÖ
You are afraid of a person
who is not even practicing anything.
Heís a liberal man But
you are afraid he might say
something or this Faqeer Baba
will say something. And Iíll get hurt.
So remember this.
So these are all jibt. Superstitions.
In Arabic you can say false things,
idols, superstitions, magic, astrology,
palmistry etc., numerology,
anything that is worthless.
You believe that.
And who are these people?
Who have a portion of the Book.
They are the people who have
got this Book in their houses
and the believe a
portion of the Book also.
But they also believe with jibt.
And unjustly harsh, taghoot.
They believe in taghoot also.
What is taghoot?
Uunjustly harsh. You know
what unjustly harsh?
I give you example. Nowadays
I was seeing on Geo TV
and they were showing a
documentary of people
who are poor people ñ beggars.
Of the audience has the
anybody seen this documentary? Only you?
You too? Only two people? Okay.
Listen to me very carefully.
They are showing a documentary
of the beggars in Karachi
and all over Pakistan.
They are saying that these
beggars are professional beggars
and there are types of types of beggars.
They have distinguished, differentiate.
One are the Eid beggars and
one are the Baqra Eid beggars
and one are the day to day beggars,
one are on the road- cars.
The central idea of that
movie or documentary was,
they were trying to make
yours hearts of all of you
people through that, make
your hearts so hard - harsh -
that do not give them money.
That was the actual result
of that documentary.
And in the Quraían there
are a number of ayaat.
Allah did not say When somebody
comes and asks you, donít
ask for his details, just give him .
You have to do your job.
So this is unjustly harsh.
If Allah is giving you,
so you donít want to give.
You are all right,
why donít you work?
Who are you to question that?
This isknown as unjustly harsh.
If Allah has given you,
you cannot even think,
go in his boots That poor fellow.
Whether heís doingÖ
No, no heís not taking drugs also.
Sometimes heís trying
to mimic to get money.
Heís not basically weak.
But of course heís
a poor beggar, a poor fellow.
That is why he is
mimicking to get money.
So whatís the problem with you?
No, they made., theyíre showing
it to the people so that
you people become unjustly
harsh and do not give them money.
That is Allah says on
the Day of Judgment, they were
praying but they were harsh on the orphans.
So Allah says, say to thoseÖ
And they also say this.
Remember this behavior ñ of these people
who believe in these things,
who believe in jibt, worthless
things and who are unjustly harsh.
They say to those who reject that
they are more guided from those
who believe the Way.
Imagine the liberals.
They say to those who reject,
they are more guided,
they are more guided than
those who believe the Way.
Actually those who are believing
the Way of Allah among
the People of the Book,
these people, liberal people
are not doing anything,
not practicing, but they
say to those who reject,
they are more guided.
This is again the behavior.
If you invite these people of liberalsÖ
Who? The liberals. .
If you invite them to
the Book of Allah ñ they have got
the portion of the Book,
Allah is saying they have
got some portion of the Book,
they have got some
understanding of the Book -
if you invite them to the Book
of Allah so that it governs between them,
meaning they should understand
what is going on and
what is their behavior.
So what they do, then
a division from amongst them,
they turn away and they avoid.
Donít go there, you will
be misguided. Donít go to
where the ayats are being
clarified, donít go there.
Heís a misguided person. .
He will misguide you.
That is the title has been
given to me. Remember this.
They think they are more
guided. Aal-e-Imran, 3: 98
and 99.
Now I will read these further ayats 70
and 71.
Now we will read the translation,
Because they are People of the Book,
because they have got the
Book with themselves,
so Allah is asking them a question,
Why, O people of the BookÖ
WhyÖthey are the liberal ones,
remember, not the believers.
We have already,
in the beginning I read
about the believers.
They are the liberals,
so Allah is asking them,
Say, O people of the Book,
why you reject with the
ayats of Allah, signs
of Allah and Allah is a witness
over that what you do.
Allah is a witness.
Arabic
Whatever you are doing
Allah is a witness,
Allah is watching you.
So Allah is saying to these people,
Why do you reject these ayats,
you know portions of the Book.
You know this.
Why you reject?
So further He says Can
you believe this thing?
You know, Allah is saying
that Say to the People of the Book,
the one who are astray,
the ones who are liberals,
Say to the people of the Book,
why do you oppose those
who believe about the Way?
So they are opposing those
who believe about the Way.
Among them are believers.
Sothe people who are believers,
they oppose them.
Among the People of the Book,
who are believers, the
liberals oppose them because
they have got a portion
of the Book so they oppose
the believers about the
right Way of Allah.
You seek a deviation.
Allah say, you, liberals,
seek a deviations in it
and you are witness over it.
Imagine, you are also a
witness of the Book,
of the ayats yourselves,
but you are seeking a deviation.
They are shaheed (gawah),
In Arabic shaheed means ÖLook
Arabic
You are the witness,
shohada, you are a witness
yourself because you recite
the ayats those who
you know this because you
have got a portion of the Book.
These are the people
who are liberals.
Who have got the Book,
who are the People of the Book.
And Allah says you are a witness over it.
And Allah is not unaware about what you do.
So further it says,
Why you reject the ayats of Allah,
you witness it.
The witness means you
are a gawah, you are a witness,
you read It, you understand it,
you witness the ayats
and you reject the ayats..
Because among the believers,
I told you they recite the
ayats in the night, they
stand and they bow and prostrate.
I have already discussed the believers.
The others ones are the liberals.
They take the advantage
of not practicing. Liberals
means they take the
advantage of not practicing.
But they know. They are witness.
If you refer, they will say yes.
But they will take a deviation.
Further it says
Imagine.He says, these people know the truth.
Who? The People of the Book
who are the liberals.
Why you hide the truth with falsehood?
How do you hide the
truth with falsehood?
You see falsehood is,
if you go to a school.
From the KG class they
teach there are four books.
No? From the childhood
you are hearing there are four books.
Am I not right or wrong?
In the whole Book there is no mention four ñ
in the Book of Allah -
that there are four books.
Not any ayat in the whole Book.
On the contrary, you hear today
the Book was given to all the Prophets.
So now you over the truth with falsehood.
From the childhood you are programming
the child to believe in certain things
which you think is right.
This is covering truth with falsehood.
You have got many things to cover the truth.
This is the truth Allah is.
I told you this Book is maroof.
Acknowledged, the truth.
So now you covering how to cover.
So you hide the truth.
Allah say you donít talk about the ayats.
Thatís hiding.
So Allah says the messenger
was sent to expose the truth.
He further says, you hide
the truth with falsehood.
You hide with so many things,
the ayats of Allah with so
many things. About some poetÖ
You read an ayah and
you say some fairy tale.
You read an ayah, then
you say some shair.
This and this, that and this, this.
You are hiding with so
many things. Ayats is being covered ñ
with so many things.
So these people who cover
the truth with falsehood,
any other thing with
the Book of AllahÖAny other thing,
then the Book of Allah is falsehood.
Because Allah say
Arabic
Haq, ther truth is only from the Lord.
No one can speak the
truth except Allah. No one.
With all the goodpeople,
you talk about them, the righteous people.
But they can never, ever, ever speak the truth.
Remember this.
Arabic
The truth is from your Lord.
Do not be of the doubters.
Arabic
You clothe this truth
of Allah with your falsehood.
And look further in behavior,
why
Once you have understood
the message, the belief, ayaat
you believe, the majority
of the Al-Kitab will make sure
that you reject what you believe.
They will expect you to
reject what you have believed.
And what is the belief is,
when you come to know
the ayaatís essence. The truth,
if you believe that,
they have been rejecting before,
the majority of the people,
the liberals, they make
sure that you reject.
This is their mission.
They make sure that you reject.
And Allah says
The moment the
truth is clear to these liberals,
they become jealous.
They are jealous because of their souls,
because they are not practicing.
They are the holders of the Book,
they are the People of the Book.
They are the Family of the Book.
You cannot deny. But they are
jealous because they are not practicing it.
So what Allah says, jealousy
within their heart.
This is the jealousHasad.
From the souls/psyche after
the truth is clear to them.
Whenever the truth is
clear to them, they differ.
I read before, clear bayyinah,
clarification came to them,
they differed. Here, Allah says,
when the truth is clear
they become jealous. Because
of the jealousy, because they are
the People of the Book,
they are liberals.
They donít practice it.
So Allah says,
Now why Allah says
to the believers to forgive?
First says, Forgive Shake hands.
Because Allah guides.
You are not there to guide.
So Allah says, you believers,
your job is to shake hands
and forgive. It is a matter
between Allah and them.
Because some might come back.
So Allah say
Arabic
You forgive.
The believers are asked to
forgive the liberals and shake hands.
And until Allah comes with
His order, surely Allah
has power over all things.
This is the behavior of those people.
They are jealous.
But you donít have
to be jealous, the believers.
So it is the believers duty to forgive
them and shake hands
with them until Allahís order comes.
Maybe Allah guides them.
Or they will take their own course.
But your job is to forgive them
and shake hands
Now Believers and liberals.
Allah is again addressing
to the believers.
Arabic
Look their mission is this
that you reject the Book.
They talk about the Book
but they make sure that
you reject the Book.
Allah says to the believers
O you who believe ñ among the
People of the Book are believers
ñ so Allah addresses to the believers.
He says, O you who believe
if you follow a division from
those who are given the Book,
if you follow
Arabic
If you follow a division from the People of the Book,
Arabic
they will make sure, intended
that you turn back
Arabic
after the belief
you become Kafir, rejecters.
So Allah is addressing to the
People of the Book.
Here He is addressing to the believers.
The believers should be watch out.
Because it says If you among
the People of the Book a
group or a fareeq among
the People of the Boo ñ
in the Book thereís a fareeq,
a division - if you follow them,
they will make sure that
you become rejecters.
Now among the believers
are Muslims also, submitters.
Believers are believers and
Muslims are submitters.
So Allah is addressing to
the People of the Book and
among the People of the Book
who are liberals, Allah is asking
to speak to them
Arabic
come to a word,
this Word of God.
You have to come to this Word of Allah.
He says
Arabic
that is equal
between us and you .
This Word of Allah
is a common word.
This word is common
between us and you. Who?
The liberals and the believers.
Now people have been
translating this kalmia
as common terms.
Thatís a wrong translation..
Kalima means word.
So what is common
between us is the Book.
All mankind. I told you before.
This Book is common -
and acknowledged, maroof.
So now people are using this ayat,
talking to the Hindus,
talking to the Jews and Christians,
saying this is a common
term between us and you.
No, He is talking to the People
of the Book who are liberals.
And He is saying to them,
come to a word, Word of God,
that is the Book of Allah,
come to this Word which is equal
between us and you.
Because you also respect this Word.
And we also respect this Word.
And then it says, we serve
none except but Allah.
The first thing is we donít serve
anyone or worship anyone except Allah.
Number one. Number two is
that we do not associate
anything with Him. Do not
associate anything with Him.
And number three is that
we do not take lords from
us other than Allah.
Then if they turn back, then say,
you bear witness that surely
we are Muslims. Now this
basically is a mentioning
to Muslims how to talk to
the people who are liberals.
Say to the People of the
Book come to a word ñ
Kalima means word ñ
which is equal between us
and you, which is equal.
You also respect, we also give respect.
You also agree, we also agree. ñ
to this Word of God.
Further it says
Arabic
Number one -
We do not worship, serve except Allah.
Everybody will say we also
believe this. No problem.
They say, we believe in Allah.
Arabic
Number two And we do not
associate anything with Him, with it.
Now this is something
people do not believe.