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WHY KARMA HAS NOTHING TO DO WITH �GETTING WHAT�S COMING TO YOU�
by ARJUN WALIA
The concept of Karma, which dates back thousands of years, is taught by various cultures throughout
human history. Despite its proliferance, the idea of karma seems to be generally misunderstood
and frequently tossed around without any real understanding of its true meaning.
What is Karma?
In the Bhagavad Gita (one text out of many from multiple cultures that speak of Karma),
there are constant dialogues about how to attain what�s referred to as �moksha,�
which is the release from the cycle of rebirth. It is a sort of transcendent state or freedom
from the world we currently know � a world in which our senses deceive us. It�s a state
of bliss that can only be attained when we have freed ourselves from the web of karma.
Once we reach that point, our soul is ready to move on to another experience that goes
beyond rebirth.
According to Hindu philosophy, the only �higher� activity one can engage in other than performing
selfless, fruitful action is the quest and cultivation of spiritual knowledge, contemplation,
and truth.
Let�s take a look at what Karma really means, according to Paramahamsa Tewari:
The Principle of Karma requires that the experiences of the individual being, based on his actions
during the lifetime, are imprinted in the subtle body, which will therefore have to
possess some organized structure of fine matter as mental state within it, and will accordingly
be impelled to move to specific locations for rebirth. . . . And the principle of Karma
is fundamentally based on this very concept that the deeds of today shape the future events
for man � the most intelligent of beings is gifted with the discriminating ability
in addition to the instinctive habits that all other creatures possess.
Essentially, every time we perform an action, a cause is created that will have corresponding
effects. Again, Karma literally translates to �action� or �deed,� and included
within that action are your thoughts and intentions. The Karma principle makes it clear that the
universe will respond to you in this life and/or the next. Actions have �consequences,�
and thoughts do as well.
It�s about experiencing both sides of cause and effect, not getting getting back at you
for the things you did.
I personally like to leave out �good� and �bad� when it comes to the consequences
of our actions. For example, a human being can have what we call a �good� experience
or what is perceived as a �bad� experience, but the truth of the matter is that they are
both just experiences, regardless of how we perceive them and choose to label them. We
can either choose to grow from these experiences and learn from others, untangling ourselves
from the web of Karma, or we can continue viewing them as inherently �good� or �bad�
and prevent ourselves from moving forward.
According to some Indian philosophies, like Jainism, Karmas are invisible particles of
matter existing all around us. Our souls attract these Karmas through various actions. Every
time we get angry, for example, we attract Karmas, just as when we are deceitful or greedy.
Likewise, every time we kill or hurt someone we attract Karmas. According to Janism, these
Karmas form layers upon layers over our souls and keep us from realizing our true potential
and our ability to hear our soul�s voice.
Karma Yoga
Again, Karma is all about action. Hindu philosophy holds that purified minds will be the ones
to partake in jinana yoga, also known as the yoga of knowledge. As mentioned earlier, this
quest for truth and contemplation was believed to be a superior act of being, as opposed
to performing Karma yoga (good deeds without care for their rewards or consequences), but
both are paths to the same destination.
Performing Karma yoga is all about performing acts that can benefit the planet(s), acts
that stem from the heart�s intention to benefit the world(s) or others. This is important
to remember, because many can perform good deeds in order to benefit themselves, reap
the rewards, get to a specific destination, or to look good in the eyes of others. Performing
acts from an incorrect place within your heart is not �doing your Karma,� but rather,
performing a selfish act in the disguise of good deeds � something that might actually
cause you to accumulate more Karma instead. Karma is all about the place you are coming
from within.
The Difference Between Karma and Its Mainstream Representation
When I refer to the �mainstream idea of Karma,� I am referring to the idea and energy
behind the statement �They�ll get what�s coming to them,� as well as the idea that
performing good deeds will provide you with good rewards.
Although �good� deeds might come full circle and have positive effects, just as
�bad� deeds might, Karma has absolutely nothing to do with people �getting what�s
coming to them� as a result of their �bad� actions. It�s about learning from your experiences,
not about receiving the consequence of your negative action for the sake of receiving
it. The focus needs to be on achieving personal growth as a result of your deeds; even if
we are not consciously aware of it, there is growth occurring at the soul level. Karma
is an opportunity to move forward. If you see somebody hurting another person and then
you see that aggressor hurt or suffer afterwards, it�s not your place to point your finger
and say �Karma,� or �they got what was coming to them.� Karma is accumulated so
we can eventually rid ourselves of it, learn what we need to learn from this human experience,
and move on. It has nothing to do with the energies of judgement and blame.
Furthermore, if you do good deeds while under the belief that good deeds will be reciprocated,
you are completely contradicting the idea of Karma. Performing Karma is all about action
that comes from a selfless place within your heart, for no reward and for the good of the
world. If you have the idea in your head that you will somehow be rewarded, or you are engaging
in acts of goodwill for others to see, or trying to move forward in your career or other
aspects of your life, you might in fact be wrapping yourself up in even more Karma. The
most important thing to consider is the intent and the reasons behind your actions.
�Actions performed without desire for rewards with spiritual consciousness contribute to
the fulfilment of liberation. When fulfilment is achieved one attains the ultimate consciousness
and liberation is automatically included. By performing actions in this manner a living
being becomes verily a being of non-action. Renunciation is relinquishing the desire for
rewards attached to appropriate actions as Lord Krishna explains later in chapter XVIII
verse two kamyanam karmanam nyasam meaning the renouncing of fruitive activities. Performing
actions in spiritual consciousness without desire leads to liberation.� (source)
There is a quote I saw floating around the internet not long ago that stated: �Karma,
no need for revenge. Just sit back & wait, those who hurt you will eventually screw up
themselves & if you�re lucky, God will let you watch.�
The idea that one can take joy in another person�s misery is not at all indicative
of the theory of Karma. Judgement has no place with regards to the theory of Karma. It�s
all about lessons and opportunities for spiritual growth.
Collective Karma
�The universe that we inhabit and our shared perception of it are the results of a common
karma. Likewise, the places that we will experience in future rebirths will be the outcome of
the karma that we share with the other beings living there. The actions of each of us, human
or nonhuman, have contributed to the world in which we live. We all have a common responsibility
for our world and are connected with everything in it.�
� The 14th Dalai Lama
Just as we accumulate Karma as individuals, so too do we accumulate it on a collective
level. Our actions as one whole, human race will have consequences, and we�ve seen that
time and time again. One of the biggest examples is how we are operating here on planet Earth,
as well as our relationship with the environment and other lifeforms that share the planet
with us.
I think it�s important to question what exactly we are doing here � what we are
thinking and how we are acting � and to then examine what type of reality we are manifesting
as a result of those thoughts and actions. After all, quantum physics is shedding light
on just how important human consciousness is, and how factors associated with consciousness
are affecting our physical material world. You can read more about that here.
**This is a very brief, condensed explanation of Karma according to Hindu Philosophy. Please
keep in mind that the idea of Karma is present in various ancient cultures that have roamed
the Earth through various stages of human history.