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So this is
why He does it, putting us into trials.
Further in Surah Hood 11: 9,10,11
Arabic
And definitely if We had made the
mankind to taste the mercy from us,
then We remove it from him.. Surely he
will be despairing/ hopeless rejecter.
And definitely if We made him taste the
blessing after harm touch him, definitely
he will say that the hurtness/badness
went away from me. Surely he is
rejoiceful, boastful. Except those
who have patience and did corrections.
They are those for them is forgiveness
and a great wage/reward. Now is telling,
informing us the attitude or the behavior
of people when they are in a situation.
For example, it say, We made the mankind
to taste of mercy. And the mercy is when
Allahís ayahs are revealed and or Allahís
ayahs essence , spirit is understood and
you take guidance. That is the mercy of
Allah. If you do not take guidance, itís
not the mercy. When the ayahs or the
versesí essence is unveiled to mankind,
that is the mercy of Allah to mankind.
So it says and definitely when We made
the mankind to taste the mercy from Us,
then We removed it from him, then he will
be despairing, hopeless and rejecter.
Thatís one condition. When the mercy
was given to him and when he was removed
in a situation by trial, he becomes rejecter
or hopeless or despair. And definitely if
We made him to taste the blessing after
harm touched him, definitely he will say
that the hurtness, badness went away from
me. So when we are touch ofÖby harm -
harmness - and after the blessing, after,
sorry, We made him to taste the blessing
Öwhen the blessing came on usÖafter
harm touch us, they say the hurtness
went away. And they forget. And they
are rejoiceful and boastful. So these two
behaviors are not right. The correct
behavior isÖexcept for those who have
patience and did corrections, they are
those for them is forgiveness and a great
wage/reward. That is the correct behavior.
First are the actions of Allah, first what
Allah did, to people and how the people
reacted, so weÖboth are interlinked.
The correct behavior is written down.
So coming to the Aal-e-Imran
3: 139,140,172
Arabic
And you do not weaken, lose heart.
And you do not grieve. And you will be
a higher class if you are a believer. If
a wound has touch you, so without doubt
people are touch with the likeness of it.
And these days we give in turns between
mankind so that Allah knows those who
believe and He take witnesses from you.
And Allah does not love the oppressors.
Those who seek/sought an answer /
responded for Allah and the messenger
from after the wound reaches them.
Among them for those who do good and
take guard have a great reward. Now the
first Al-e-Imran 3:139 after we are hurt
by Allah, up till now Iím reciting those
verses that you can see that you were hurt
by Allah., by various trials and tribulations
from Allah or tests and trials. So you
become weakened, so consolation (the tabe)
the consolation for you is that, if IÖsuppose
somebody here in the audience have some
problem, and goes and speaks to any person
whoís a father, somebodyís a brother or a
sister or a mother, whoever relations they
go to or a doctor or psychologist or psychiatrist
and if he says do not worry, take care
weíll do this and weíll do that, this is a
consolation of man to human being. When
Allah says, and you do not weaken and lose
heart, and you do not grieve, and you will
be a higher class if you are a believer.
Meaning this is a consolation directly an
ayah, or a verse from Allah to mankind,
you do not lose heart, do not weaken
yourself. No doubt youíve gone through
suffering or a problem thatís come in your
life but you have to stick to Allahís ayats.
And this is how you have to take guidance
because it says you will be high class if
you are a believer. So you have to believe
that Allah is talking to you through the ayats.
You know you donít have to read whole Quraían
. Weíre talking about the specific words
. When you believe that Allah has told you,
you do not weaken or lose heart and you
do not grieve. This is a verse addressing to
you, the mankind. The one who is receiving
the message must believe that it is Allah it
is talking to me. You must know this.
If you will not, if you just read it as a
verse of the Quraían, will not affect you.
Y ou must understand Allah is communicating
through the ayahs or the verses of Allah to
mankind. These are the consolation coming
from Allah that do not weaken and lose heart
and you do not grieve and you will a higher
class if you will be a believer. You have to
believe what? That Allah is speaking to you
through the ayahs that you do not weaken
yourself, do not lose heart, and you do
not grieve. Though you have through the
process, you are hurt bad, badlyÖyou see
youíve gone through the process. And He
explains, if a wound has touch you, be sure
without doubt the people, without doubt
people are touch with the likeness of it.
There is not a person on this earth who has
not touch any by a wound. So donít you
think that your wound is the most precious
one. Every human being that Iíve come
across in my life which Iíve been in
communication, narration, to me his
narration tell me, inform me that he is
the most sufferer person. Now Allah does
not say that because, whatever the capability
and the ability Allah is provided to you and
the intellect that he has provided to you,
He has given you the capacity to take up
the wound and hurtness. E very human
being because every human being his
intelligence, his background, all, everything
is different. So his hurtness is a similar
hurtness to othersí hurtness. But the one
who thinks my hurtness is the only one is
wrong. Because it says if the wound has
stretched you so without doubt people are
touch with the likeness of it. So Allah tries
to everybody. We may think that, no, this
guy is living happily here but you donít know
itís in her psyche. You donít know what
hurts heís got. Every human being that has
gone through this world has come in this
world has to go through the hurtness from
Allah from people and his own hurtnesses
or badnesses. So you canít put that in your
mind that your wound is the most important
one. A similar wound, everybody is touched
by Allah. We give in turns to mankind so
that Allah knows who believe. And He take
witnesses from you and Allah does not
love the oppressors. Now after the wound,
what we should do? People either listen
to the Satan or take guidance from the
messenger. Those who seek an answer/responded
for Allah And from after the wound
reaches them, among them from
those who do good and take guard have
a great reward. So now the wound is there.
And we have to respond for Allah, to
Allah and respond to His messenger, to
taker guidance from the aayts from the
Quraían, how my wound will heal., how I
will get the consolation from Allah by
the reciting or the repeating of the ayats.
Now people do not know the Book. They,
what happens you see, they might go the
shaitan and give him a side
reference now,just a side reference.
Surah Ibraheemm, 14:22
Arabic
And the shaitan says, when the order
has been completed, Surely Allah promised
you the promise of truth. I promised you,
then I oppose you. It was not for me from
the authority over you except to call you
. So you sought/seek answer for me.
So you do not blame me and blame your
self/psyche. I am not with your screams
and you are not with my screams. Surely
I reject with what you have been associating
me from before. Surely a grievous
punishment is for the oppressors. Remember
this. After from the hurtness /badness,
the shaitan, the Satan says when the order
is completeÖNow Satan is saying in this
ayat ÖRemember this, this is very important
ayah. Because how you are been put aside
to a lonely life. Surely he says, the shaitan
says, Allah promised you the promise of
truth, I promise you, then I oppose you.
And it was not for me, from the authority
over you to accept, to invite you or call you.
You sought an answer from me. So now
do not blame me, blame yourselves. I am
not with your screams and you are not
with my screams. Surely I reject with you
have been associating me from before.
Surely a grievous punishment is for the
oppressors. Remember this. This is the
condition of every individual who goes into
a turmoil that the shaitan, gives suggestions
And after the, you do wrong, you are left
alone, lonely, blaming yourself. Because he
says I just invited you, call you and you
listen to my call. I did not have the
authority on you. But you listened to me,
now donít blame me. MyÖI oppose you, I
promise you but I oppose youÖYou should
have sought and it says, it was not your
authority on me except to call you, invite
you, so you do not blame me. And blame
yourself. I am not with your screams now,
scream you your voice to limits You may
cry alone, you may scream but what isÖ
I do notÖyou are notÖwith my screams.
Shaitan is saying you are not with my
screams and I am not with your screams.
So this is the Satan, whenever the action
is done, whenever youíre into a situation
and you listen to the shaitan he always
promise you wrong things and you listen
to him and then he goes back and says I
oppose you now. So I am not with your
screams, you are not with my screams.
You are alone, left in lurch and lonely.
So this is how this is what happened
normally. And further when you in that
position, what happens?
Surah Al Hajj 22: 15
Arabic
Whoso suspect/assume that Allah will
not help him in the world and hereafter
so he should expand with the means
towards the sky. Then he should cut
himself off. Then he should view that
his machination goes away what enrages
him. So what happens when you are in
that particular situation of hurtness,?
And you think that Iíve gone, Iím in a that
particular situation, then Allah will not
help me now. I am left alone.
The shaitan is now saying you blame
yourself. So Allah will not help me.
So when the shaitan the order is
complete and when shaitanÖthe order
is complete andÖthe shaitan says blame
yourself. I cannot hear your screams,
you cannot hear my screams. So you
are a lonely person at that time and you
assume that Allah will not help me. Any
person who is n that condition, he will
Öthe thinks that Allah will not help me
now because of the hurts that Iím gone
through and the badness that Iíve gone
through. So Allah says, if youíre in that
particularÖpeople are in that particular
experience, you expand with the means
towards the sky and cut off yourself
and he should view that his machination
goes away what enrages him. Meaning if
you hang yourself, in a way, this language
is metaphorical, I explain that you hang
yourself in a way ÖStill youíll be dead
and youíll come back to life and youíll
have to give your account. So it will not
finish what enrages you. So machination
means to devise artfully with evil purpose,
plots, trickery, crafty dealing, meaning
manipulation, cheating, deceitful strategy,
something like that. So the question is
that, if you are in that condition, people
if they seek help from shaitan, the shaitan
is putting you in that condition, that itís
better that I should kill myself. So in
Surah Aal-e-Imran 3: 143
Arabic
And without doubt you were wishing
for death before that you meet it. So
without doubt you have seen it and you
are viewing it In that particular condition,
a person almost wish for death. Explains
the above ayah, how you should do it,
correct yourself and see that it goes
away what it enrages you. . To wishing
for death does not solve the answer
because youíll come back to life again
and have to give your account. So it says
you may wish for death, Without doubt
you wish for death because in a particular
condition when a person thinks that my
life is not, Iím not attaining what I like
according to my vain desires. The time
comes when a person is so lonely, he
thinks for to wish for death so Allah says,
okay you do it and see what enrages you
will be over. Because when you die you
come back to life again, you have to place
your accounts. So you must understand
the situations are there. If you look at the
shaitan, shaitan says, leaves in the lurch
like saying blame yourself , donít blame me.
I just invited you. You listened to my call.
I have no authority on you. Why did you
respond to me? So in further ayahs,
Surah An Nisaa 4:78,79
Arabic
Wherever you are, the death will perceive
you/catches you and even if you are in
the erected/lofty towers. And if goodness
reaches them, they say this is from the
nearness of Allah. And if the hurt/
badness reaches them, this is from
your nearness. Say all are from the
nearness of Allah. Then what is for
those, they are not near enough to
understand any narration that takes
place in their lives. You see, Allah is
explaining that death will come wherever
you are, in the most lofty erected towers -
that the Twin Towers or the towers, any
kind of towers you are, the death will
reach you. And they say, Allah says,
the goodness reaches you Öreaches them,
they say, this is from Allah. Goodness,
always people think, good has happened
to me, itís from Allah. Then if the hurt
badly reaches them, they say this is
from your nearness, meaning pointing
a finger to the messenger, that this
badness has happened to us because
of you, the messenger, Mohammed
Rasoolallah (pbuh). So they Allah said
that they say all is from Allah, all are
from the nearness of Allah. Then what
is for those people that they are not in
near enough to understand any event/
narration that happens in our lives that
whatever Allah says, whatever happen
the earth or whatever happens in yourÖ
in theÖyour psyche is basically recorded
in the Book, is in the Book from before.
So you donít have to put the blame to the
messenger as people generally do that.
Itís mentioned in the ayah the goodness,
they say, is from Allah but the badness is
from the messenger. So further it says
,An Nisaa 4: 79
Arabic
Whatever reaches you from the goodness,
then it is from Allah. And whatever reaches
you from the hurt/badness then it is from
your soul/ self/psyche. And We sent you
as a messenger for the mankind. And Allah
is enough as a witness. So Allah is
explaining, whatever the good that
reaches us is from Allah and whatever
reaches from hurt/badness is from
your own soul. Now you must understand
the beginning I told you that times
when Allah tries and you are hurt, your
actions become bad. So that is why
Allah says that Öthat the hurtness or
badness is from your own selves.
Because the action that you take before
the understanding of the Quraíanic
ayahs, you take your decisions according
to the shaitan - and you hurt yourself
. So Allah is saying that is by the will
of God shaitan is there, that shaitan is
there in the world so the hurtness,
what you do badness is from your own
soul. But everything is from Allah
because He has given the permission
to shaitan, the Satan to misguide. So
in that concern he says everything is
from Allah. And We have sent you as
a messenger, that is Mohammed
Rasoolallah (pbuh) for mankind and
Allah is enough for a witness. So
remember this that all, everything
that happens in the world or in our
psyche is from Allah. The badness or
what we hurt ourselves is because of
what we do or our ignorance, hurt or
bad and how to take guidance, thatís
the lecture. And consolation. Now how
to take consolation, how the messengers
we take guidance from the shaitan or
messenger how Surah An Nisa 4 : 64
Arabic
And We did not send from any messenger
except to be obeyed with the permission of
Allah. If surely when they had oppressed their
souls, they had come to you, then they
would have seek/sought forgiveness of Allah
and the messenger would have seek
forgiveness for them. Definitely they
would have found Allah Returning, Merciful.
Now before Iíve read one verse that how
the shaitan, after the order is completed,
if you go to the shaitan, what he does it
and the here it says, if the people
would have come to the messenger,
meaning to the Quraíanic ayahs, and
when you read the ayahs, that is the
messenger ës saying. Quraían is a Book
of Allah, remember this. Quraían is a
Book of Allah and it is a saying of the
messenger. In Arabic kalam means words.
When I say, this Book, Quraían is the
Book of Allah or the words of Allah,
in Arabic is kalam of Allah. This
composition or the sentence its
composition is made by Allah. But who
said it? The messenger, Mohammed
Rasoolallah (pbuh), the Mohammed
(pbuh). So Allah says these are the
ayahs or the BookÖin my words Iím
explaining. These are the ayahs or the
verses in the Book are the words, kalam
of Allah - in Arabic. But who said it is
the saying of the messenger? Meaning
said by the messenger. I, man, Mohammed
Sheikh are repeating those ayahs. So the
messenger the Quraían is the saying of
the messenger and the Word of Allah.
Thereís a a difference - in Arabic kalam
and qaul. When I say qaul , means saying.
Qalu , they said, Qul, you say. So qaul
means saying, the ayahs is the saying of
the messenger and the kalam is the words
of Allah. It is not the kalam of messenger.
It is not the words of the messenger.
It is a saying of the messenger. He said it.
So We did not send from any messenger,
from Nuh to Mohammed, the Seal of the
Prophets including Jesus, Moses,
Abraham, Noah, Ismaeel, Isaa, everyone.
We did not send from any messenger
except to be obeyed with the permission
of Allah. That we have to obey all the
messengers and we do not make distinction
among the messengers. So surely
when they had oppressed their souls,
meaning they have hurted themselves
or oppressed their soul/self/psyche, they
had come to you, the messenger, then
they would have seek forgiveness of
Allah and the messenger would have seek
forgiveness for them. So how we seek
guidance or seek forgiveness from
Allah through the words. And the words
are said by the messenger. So either
you say this is we seek guidance from
the Quraían of Allah or we can say we
are seeking the saying of the messenger
in the Quraían, what messenger said.
It is already recorded in the Book of
Allah. There are verses in the Quraían
that is like this, that the verses in the
Quraían you will see that Allah speaks in
first person plural. You can read it
and identify, this is the words of Allah.
Then there are ayahs which through
messenger He says, like for example
Arabic
They ask you, the messenger, about the spirit.
Say, you tell them. So when the ayahs
refer to the messenger, Allah say, they
ask you, you tell them. They ask you,
you tell them. Or it says, Qalu, they say,
you tell them, qul, you say. So that is
the saying of the messenger. So there
are ayahs/verses in the Quraían which is
referring to messengerís saying. And
ayahs referring that he himself is
talking, like for example this ayah.
Arabic
We did not send from any messenger.
This first person plural Allah is
communicating directly. So where
He says We did not send from any
messenger except to be obeyed with
the permission of Allah. The first person
plural explains that Allah is communicating
to mankind directly. But where He says,
they ask you, you tell them, that is referring
to the messenger. And the messenger
Allah says, you tell them now
Arabic
They ask you regarding ***. Qul, tell them.
Arabic
that is heard. So there are verses you
can read and understand. These are
the verses referring to the messengerís
saying and one, the other verses Allah is
communicating directly. So in this way
if you seek forgiveness of your faults,
come to the messenger, mean come to
the Quraíanic ayaat and you identify
your mistake, where you have done wrong.
Or where you are hurt. You look in the
ayahs and you can see this is how
messenger is asking or seeking forgiveness
for your sins. And they would have seek
forgiveness of Allah and the messenger
would have seek forgiveness for them,
definitely they would have found Allah
Returning, Merciful. Every individual
listening to the talk must understand this.
That every one is one person. I explain
to you. Iíll come to you. Every person
sitting here is individual, one with a soul
or a self, a psyche within him. Right? One
person. And the shaitan is - we have
already seen in the ayahs the shaitan is
also importing thoughts - in our mind. That
is another person, shaitan is separate.
Is importing thoughts in your mind. That
you have already come to know. Now there
is an ayat in the Quraían where Allah
appoints messenger in a human being. Meaning
a Öcan you see theÖshaitanÖ? Can anybody
have seen Satan? In the audienceÖHave you
seen shaitan? But it comes in your thoughts.
Right? The evil thoughts, you can say. Now
when the ayahs come in your mindÖremember
this. When you have memorize an ayah with
understanding, when the ayahs comes in
your mind, it is the messengerís saying
coming to you. That is messenger has
come to you now. Like the thoughts that
comes in your mind to do evil, is the shaitan.
And the thoughts, the ayat, when it
reoccurs in your mind, is an ayah, a verse
coming from the messengerís saying.
That is the messenger saying. So remember
this is how you have fight in your mind two
thoughts. One is the shaitanic thought
coming and when you memorize the ayat,
and you recite in the prayers and you bow
down to it, it is the messengerís saying.
Remember this.