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Marhaba ey Shah Mardan,
marhaba.
O lovers of Shah Mardan, marhaba to you too.
Marhaba to holy ones who want to
move away from bad dunya. Don't love dunya!
Dunya is not something to be loved.
Dastur ya Shah Mardan, your lovers adore you.
May there be strength in us,
relief in our hearts.
May the baraka of this holy Juma
be upon us, upon all of us.
Ya Rabbi.
Go ahead ey Shah Mardan,
the field is yours.
Let us listen. Dastur ey Shah Mardan.
Your lovers are unlimited.
Masha'Allahu kan wa ma lam yasha' lam yakun.
Welcome to the meeting of
Shah Mardan, O lovers of Shah Mardan.
May our Creator open our souls.
They open in honor of the Beloved.
They open for the baraka of Shah Mardan.
MashaAllah kana wa ma lam yasha' lam yakun.
Welcome to the arena, O lovers.
You have beauty in you.
What we mean by beauty -
you have friendliness.
A believer has friendliness,
an unbeliever has wildness, he's wild.
The Mu'min has friendliness.
The Kafir has wildness.
Shah Mardan said this.
May help,
may knowledge,
may divine Mercy,
may friendliness be dressed on us
for the baraka of Shah Mardan.
We are weak.
However, the friendliness of
holy Shah Mardan
will take our wildness away, we'll become friendly.
Friendly, is who one can be friends with.
There can be friendship with cats, not with dogs.
There can be friendship with horses, not with donkeys.
Is it so? Yes, it is.
A friendship is made with cats, not with dogs.
A believer has friendliness.
He is friendly.
An unbeliever has no friendliness, he's got wildness.
Go ahead O Shah Mardan.
Your words are
more precious than jewels.
The one who refines gold,
the one who refines gold is a goldsmith.
A blacksmith doesn't refine gold. No.
Gold is refined by a goldsmith.
It's not refined by a blacksmith.
Welcome to the assembly
of Shah Mardan, O lovers of Shah Mardan.
How lucky you are. We want our hearts, ours *** -
"Alam nashrah laka sadrak." (94:1) (Expand for us our ***)
Alaihi s-salatu wa s-salam, to the Master of Universe,
Janab Allah expanded his holy breast.
"Wa wadana 'anka wizrak." (94:2)
"And We removed your burden from you."
"Wara'fana laka dhikrak" (94:4) We made them
recite Your name in Arsh-ul Ala. Aman ya Rabbi.
Allah Allah Allah Allah.
Go ahead O lovers of Shah Mardan.
Let us wish that our ***
find relief too; open and be relieved.
I am weak, however,
Allahumma qawwi dha'fi fi ridak.
Ya Rabbi, on the way to your pleasure,
give comfort to tour hearts,
give us relief. Crazy man,
men who don't know what they want,
are wild, they're wild.
Wild ones gather in this world.
They say:
"This is mine up to here."
Others say: "No, until here it's mine."
Put it in your pocket and go, if it's yours.
Ad-dinun nasiha. Religion is advice.
Go ahead ey Shah Mardan. Islam is friendly.
Wild ones don't have islam.
Friendliness comes from heavens.
Friendliness comes from the Master of the Universe.
Look for it, look for this friendliness.
What is the opposite of friendliness? Wildness.
It is wildness. What did islam come for?
It came to remove wildness.
What makes a wild man
become a precious man is Islam.
Come to islam. Aslim taslam.
Come to islam.
You'll find peace.
Madad ey Shah Mardan, madad.
A club in your hand
is not from heavens, it's from earth.
If he hits with a club of heavens,
the world will become a mess. That's Shah Mardan.
Shah Mardan, he's Allah's lion.
If he hits the world with his club
the world will become a mess. Know! Believe!
What are your guns and bombs?
They're worth nothing. If he says Allah, ya Allah,
Shah Mardan can scatter everything.
When dunya is scattered,
try to gather it together again.
Save dunya. What's the use?
There were many who saved dunya.
They said "It's mine."
It was useful neither for them, nor for others.
Let us say, O lovers of Shah Mardan,
the most precious Bismillahi r-Rahmani r-Rahim.
Allahu Akbar. May there be relief,
a comfort in our ***.
We are weak. Qawwi dha'fana fi ridak.
On the way to pleasure, O Shah Mardan,
may our souls open. The bad world is
here standing. See, Peter the Great,
Crazy Peter, said "The world is mine."
Where is he now? He's lying under the earth.
Genghis Khan said
"The world is mine."
It's left neither to him, nor to others.
O man! Look at the honor of man.
Look at the honor that will be with you.
Go ahead O Shah Mardan. You're just one.
Souls of the those with you
become like oceans, become relieved;
they have no sadness, always open.
The ones running after dunya fall,
they fall.
What's the value of the falling one?
"In malakut, where there is always dhikr,
the drums of good tidings
are beaten five times;
A drum roll was beaten and
the foot (of the Prophet) stepped on the 'Arsh." (poetry).
Allahu Akbar. Ya sayyidi, ya RasulAllah. Let us open.
We don't want bad dunya, it has no friendliness for us.
Relief for our hearts comes from heavens.
It doesn't come from earth. We have many lessons to learn.
However, there are naive children,
who don't learn. Most people have become like that.
What do they understand? Nothing.
Advice. Ad-dinun nasiha. Religion is advice.
Tell people, explain to people.
They gather for a meeting.
A man sitting on a chair
gets into an argument with
another man sitting opposite him.
They say: "This side is yours, this side is mine."
Did Allah send you to divide the world?
"Wa Ma Khalaqtul Jinna wal Insa Illa Liya'buduni." (51:56)
"I created men and jinn, not to be
servants to this world,
I granted honor to them to be servants to Me;
so that they be servants to Me." For their every service,
for each service of theirs, I dress them with
the dress of honor." Allahu Akbar-ul Akbar.
Allahu Akbar-ul Akbar. Go ahead O Shah Mardan.
Sitting at the assembly,
one of those dividing up the world
got up in a hurry. What's wrong?
Is your assembly important? A more important assembly has come.
It's waiting outside, I can't wait.
I'm going to water. Let the assembly wait,
I've got a duty outside." Well, such a man,
a man who can't hold his bladder,
how will he hold the world? "This world is mine."
Why are you telling this lie?
Take it on your back and go.
We're laughing at our condition when we should be crying.
Go ahead O Shah Mardan,
tell us the news of heavens.
O Shah Mardan, tell us
about the relief of heavens.
O Shah Mardan, tell us
about the beauties of heavens.
If the sea has no waves, what's the beauty in it?
When the waves are big, it is special.
Isn't it? It has specialness.
When it's flat, it has no use.
The Prophet, Allah's Beloved
is making Shah Mardan speak.
A believer is
like a stormy river,
like a sea.
There is no value in a silent sea. When it is stormy...
What does a stormy sea have?
Shah Mardan is asking the scholars now.
A stormy sea
becomes white
either from rage,or severity,
or from the Majesty of Divine manifestation.
The sea waves reach till the mountains
and become white.
Let us listen to what they have.
Look at the condition of Muslims today.
They showed a picture to someone,
he looked at it.
Shah Mardan is angry at them now.
Their heads are uncovered,
men's heads are uncovered.
Women's behinds are uncovered.
They said this is the Imam.
Doesn't the Imam have a turban? "Al-amaimu tijan ul-'arab."
didn't the Prophet say so? (the turban is the crown of the Arab)
Why are you walking like a priest, walking with an uncovered head?
Then you claim that you are imam.
What did the Prophet say, alaihi s-salatu wa s-salam?
"Al-amaimu", a turban,
"tijan ul-arab." He said it
especially to Arabs, because a turban
is a crown of Arabs.
How many people are there who are imams,
with beards till their bellies, their heads are uncovered?
Where is your glorious turban?
Where is your turban?
Appearing with a shaved head, you say you are imam.
Is the imam's head uncovered?
The heads of those who are imam
have been honored with turbans.
Use it then.
They appear on so many pictures; this imam, that imam.
Does it suit an imam to walk with an
uncovered head like the ignorant ones?
"Al-amaimu tijan ul-'arab"
he's saying it and assigning it.
A turban is the thing used by the Prophet, alaihi s-salatu wa s-salam,
on his head, on his honored head.
The Prophet didn't walk with an uncovered head.
He uncovered his head only once on Arafat.
He didn't uncover at other times. Where are these scholars?
They'll be hit on their heads
with iron clubs in their graves.
You didn't follow the Prophet's sunnah,
you walked with uncovered heads. Even the monks of
other nations don't walk uncovered.
They have certain crowns,
hair and whatever on their heads.
Muslims are not using the majesty
of islam. That is why,
all the world is attacking them.
Attacking, saying "They don't have anything.
Let us swallow them."
Go ahead O Shah Mardan.
Your lovers adore you.
Did Shah Mardan walk with an uncovered head?
How many groups there are in Egypt,
who have nothing on their heads, no turbans.
The majestic Prophet said it pointing to them -
"Al-amaimu tijan ul-'arab".
Let them wear it, they will need no weapons.
The archangels descended during the Battle of Hunayn,
at Badr and on Mount Uhud.
They descended like a storm.
What did they have on their heads, O scholars?
What did the Prophet say? (Wear your turban tail long
like the Angels!)" Tasawwamu fa'inna l-mala'ikata qad tasawwamat."
Allahu Akbar. They descended like a storm.
They didn't use weapons, their crowns were enough
to crush and finish the enemy.
What is the persistence of disbelief?
That Muslims do not wear the crowns of Islam.
Say, O ulama. Say, O those who claim to be imams.
Where are your uncovered heads?
They can't uncover their heads. A scholar cannot uncover his head.
If he does, to say it rudely, it will be as if he uncovered his behind.
It suits them.
O Shah Mardan,
your lovers adore you.
A head is uncovered. A head is uncovered.
Men's heads are uncovered,
womens' behinds are uncovered.
This is not Islam. This is why,
they have dishonoured Islam.
A tiny group of those who don't know themselves
is dishonouring Islam and
two-three thousand muslims.
They are very few.
However, their turn will come.
"Tasawwamu fa'inna l-mala'ikata qad tasawwamat."
The glorious Prophet has an order.
They had the ends of the turbans,
called taswim ash-sharif, left loose.
They came like a wind. Angels are waiting again
if there are any Muslims downstairs.
Neither women nor men are like Muslims
these days. That's why,
Divine support is not coming.
We want some country,
some country to help us,
to save the meek from the oppressors.
Put on the dress of Islam, jump on the horses and go.
Their hearts will stop.
Speak, O scholars of Al-Azhar, speak.
You've got the crown of honor which
hasn't been given to other nations.
Put it on and wait. No one can approach you.
The strength is ours, Muslims have it.
The Sultanate is ours, Muslims have it.
We can't be contemptible. We can't call for unbelievers
in order to prevent the oppression
of few tyrants.
Our faith is enough for us. They can't say so.
Go ahead O Shah Mardan.
May your words be a cure for your lovers.
May there be strength for the people of Islam.
May your doors open to Islam.
May the glory and majesty of Islam show itself.
Ya Rabbi, may those dishonouring us be ashamed of themselves.
May those giving glory to us be great.
Don't put it on a hat.
"Tijanu l-Arab", Arab's crown,
Islam's crown is a turban,
especially the one with the loose end down the back.
When the angels descended, our Master said so.
"Tasawwamu fa'inna l-mala'ikata qad tasawwamat."
Isn't it tasawwamat?
The angels descended like a wind, the ends of their turbans blowing behind.
They had turbans with loose ends.
Allahu Akbar. Allahu Akbar.
Neither Russians, nor Americans, neither Turks, nor Mongols,
nor Arabs can help us.
We need Islam, armies of believers.
O Rabbi, you know. Tawba ya Rabbi.
Madad ey Shah Mardan.
Your lovers adore you.
We are too weak, we have no strength.
We want the spiritual powers to come.
Let them raise the flag of Islam.
O Rabbi, send us,
for the honor of the Beloved.
"Wa lasawfa yu'tika rabbuka fatarda" (93:5)
He says "I will give you the honor
so that you are pleased, my Beloved."
It will come. Fatiha.