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Because they associate many things
with the Word of Allah, many things.
What is a Ösharing?
One Mushrik is a person
who believe in Allah.
Whoís a Mushrik? I just
want to explain to you.
A Mushrik is one who associates
with Allah, meaning I believe
Allah ñokay, I believe -
and I also associate
somebody else also.
I believe in Allah, not the word,
I believe what He says.
I believein that. That is,
I believe in Allahís Word,
and I also believe
somebody elseís word.
And Imix these two things.
I am associating with Allahís Word.
So this is association ñ
with Allah or Allahís Book.
You must understand.
For example, I am saying something.
You listen tome and go out
and say something what
I have said and some you
associate your words.
So you are associating in my words your words.
So that is called associating.
You mix up things and then
you say to the people,
this is what Mohammed Shaikh was saying.
In other words, you associate
your words in my words.
Similarly, this is known as associating.
So In Allahís words Allah
says do not associate anything.
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Do not associate anything with it.
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And people do associate
with the Word of Allah ñ do.
And further it says
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And we do not take from us lords
other than Allah. Lord means
in Arabic cherisher, nourisher.
Who cherishes you, nourishes you. .
Lord doesnít mean God.
Lord means cherisher,
nourisher whoís nourishing you,
cherishing you. Now if I believe in somebody.
Allah says, we do not take among
ourselves as lords. Among ourselves
we think this person, whatever
he says, we believe that.
So that is saying among ourselves
we take lords, who is cherishing me,
nourishing me and Iím being flourished.
I listen to him, Iím flourished.
In other words,
he is cherishing me, nourishing me.
So Allah says, we do not take
among ourselves except Allah.
Of course He is my lord.
We should expect Allah.
And when I say Allah,
Allah means with his ayahs.
Not the word Allah.
What Allah says in the ayats
you have to follow that.
You have to identify that.
Thatisknown as following Allah,
not the word Allah.
I do not associate anything
with Allah. What Allah says
you do not associate.
What Allah is describing about
the behavior of people you
do not associate
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And if they turn back
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then say to them we are Muslim submitters.
Allah is asking believers to
the Muslim community, who are believers,
to deliver the message to the liberals
that this is what you have to do.
This is ongoing process.
Allah is telling about the
People of the Book those
who reject from the People of the Book.
Those who reject Iím telling
you these liberals are
rejecting from the People
of the Book from those
who associate will not
disconnect meaning they
will not disconnect, they will
keep on coming to you-
and make sure that you
become rejecters after
you have believed.
This is the ongoing process.
So Allah says, they will not disconnect until
there comes to them
a baiyyinah/ clarification.
Until clarification has come to them.
Clarification. So what is the
clarification is
These pages are purified. The Quraíanic ayaat,
they are purified.
And what is a clarification is,
the messenger has come from
Allah in all times messenger
comes from Allah, he recites
the pages purified. The pages
purified are recited.
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He recites the pages purified. And in the pages
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are books or writings, established.
So my explanation to you is,
all these pages contain the ayaat.
And these ayahs are written down.
And Rasoolullah (pbuh)
always recited the ayaat.
And once the ayaat are recited,
the clarification has come.
The clarification is
related to recitation
of the messenger.
Whenever the messenger
recites from the purified pages (Suhufum motahara)
is and in the pages are the books,
established, the message clarified.
But once this ayaat are being
rehearsed in this form,
there is always a retaliationÖ
Why there is a retaliation is because
you read further in
So there are people
who are reading some other books.
The Rasool/messenger comes and
recites the ayaat of Allah.
They are the Books.
But people are reading some
other books. Like, for example,
if you read the Bible.
I give you reference. This book.
On it, it says Good News Bible.
Right? Believe me, if you openñ
you go and check up any Bible
of the world, any Bible of the world
ñ you open, it refers the Old Testament.
Old Testament.
It contains in two parts:
This book contains the
Old Testament and the New Testament.
The Old Testament contains 46 books.
If you open this Old Testament
and you see. Like, for example,
if you open, it says the books
of the Old Testament.
It says the booksÖyouíre holding
one book in your hand.
How many books?
One book. But it says the
books of the Old Testament.
And then it says the books
of the New Testament.
The books are Genesis,
Exodus, Lecviticus, Deuteronomy, Numbers.
They are the books.
But they have got one book:
Bible. That means in the pages are the books.
And there is one page
by the title, the Book of Jonah.
In this book, one page.
The Book of Jonah.
So in the Bible there are total 73 books.
And out of the 73 books
the Old Testament has got this
much books and the New Testament
has got this much books.
So every page is a book.
But there you people understand.
But if I show you in the Quraían
itís the same you donít want
to understand. How can there
be these pages in the Book?
But how can this book,
one Bible in your house?
This Bible contains 73 books in that,
in it.. And every book is named.
Genesis, Exodus, Leviticus,
Numbers, Deuteronomy.
The New Testament,
the Gospel according to Mark.,
the Gospel according to Matthew,
the Gospel according to Luke,
the Gospel according to John,
Peter , Paul, everyone. Books,
books, books, books.
But there is one book.
You say, the so-called
labeled Muslims say the
Taurat is in this book,
the Injeel is in this book,
the Zaboor is in this book.
But itís one book.
Why canít it be in this Book?
Why canít be in this Book?
You reading here but
youíre saying itís in there.
The three books are in there.
Iíve got one Book but the
Taurat is not mentioned
in the book as a book.
But the other books are.
Genesis is mentioned as a book.
Not Taurat as a book.
There are different chapters,
five books of the Old Testament,
referred as Pentateuch.
They refer to as Torah, the Jews..
And Gospel according to Matthew,
Mark, Luke and John.
They refer to as the Injeel of Essa.
What are you talking?
So what I am saying is ,
these books, these pages
contain the books of Allah
and the Book of Jonah is one page..
You can check up any Bible
of the world. What Iím saying,
you can check up any Bible of the world.
Thereís one page of the Book of Jonah.
The verses that are written in the Bible,
they refer to a Book.
So what Quraían is also saying,
the same very thing, itís
coming from Allah, you donít
believe it But coming from
false attributions you believe that.
So Allah says
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We have not
given them books which they study,
they take lessons and before
you we have not sent to them a warner.
So these people who are reading
some other books, they will
have been in contradiction to what
Allah is reciting in the ayats.
When the messenger comes and
recites the ayaat
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these are the books, Rasool comes
from Allah, he recites the pages
purified and in the pages
are the books, established.
In here. But this book (the Bible)
has very many authors,
different authors, unknown
and these people are saying it
and you are saying it
is the book of Allah.
The Taurat is in there,
the Gospel is in there.
And the Psalms, Zaboor,
they say to Psalms is in are there.
These three books you
say is in this book.
Well, in the book,in the Old Testament
no book is referred except
for Psalms and the Gospel
as according to Mark, Matthew,
Luke and John, not as Injeel.
But according to Mark, Matthew,
Luke, John and Genesis,
they refer to five books.
As the Torah. Not as the Torah
as the Book in the
whole book of the Bible.
Now this problem of many
books is going on. They say,
before the Quraían, this book,
the Bible was revealed
according to them.
So Allah says, Say to these people,
do you see what you call
other than Allah - other than Allah,
Allah is saying in these ayats
what Allah is saying -
but you are referring to some
other books and some other people.
So Allah says, say, do you see
what you call other than Allah,
show me what they have created
in the skies and the earth.
What they have created
in the skies and the earth?
What have the people
you are referring to
what they have created
in the skies and the earth?
Or they have a got a share
in the skies that you are
referring to because you
said this is a big religious man,
heís saying thisÖ They have got
a share in the skies?
Then Allah says
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Come to me
with a Book before this (Book).
Before this Book you come.
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Or you bring some remnants
or effects from the knowledge
if you are speaking the truth
if you are truthful.
Allah is challenging mankind of all times.
If you say before Allahís Book
there is a Book.
If you say before this Book
there is other book.
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Come with a Book before this.
Allah has created the
skies and the earth.
There is no Book before this Book.
So Allah is saying, you
are believing these people
but what share they have
got in the skies?
Or they have something in the earth?
They are nothing.
They are people.
If you read some other books,
then you will believe that
before this Book there was
some other book.
But if you read this Book,
Allah clearly says
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Come with
a Book before this.
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Or with any effects of knowledge
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if youíre speaking the truth.
Now on the Day of Judgment,
there will be a day when
Allah says, the earth will shine
with the glory of its Lord
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and the Book will be placed
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and the Prophets will be brought.
Why the are Prophets brought
and which Book is placed?
Because this Book is placed
and the Prophets teach the Book.
All the Prophets I read, nineteen Prophets.
They were teaching this Book.
So this Book is placed in
front of mankind, all mankind,
on the Day of Judgment.
I am talking about this ayat.
On the Day of Judgment
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And The earth will shine
with the glory of its Lord
and the Book will be placed
and the Prophets and the
Witnesses who preached the Book,
the same Book ñ all the Prophets
teach the Book, the
Witnesses teach the Book
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- will be brought forward
with the truth And the matter
will be ended between them
and they will not be oppressed.
So the text book given in
all time will be this Book.
So on the Day of Judgment
there are no many other books
And Allah says, every
nafs/psyche/self will be
given in full
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as to what it
did and He knows best what they do.
So on that day, every
nafs/psyche will be paid in full.
And suppose somebody
says on that day I was reading this Bible,
so Jesus will not say that look
I asked you to read the Bible.
You have to read this Book.
Because he preached this Book.
Moosa preached this Book.
Nuh preached this Book.
So on that day the ProphetsÖ
are in plural. And the Book is singular.
I read 19 Prophets in plural.
And the Book is singular.
And commonsense demanded,
Allah is the Creator of all the humans,
of the mankind in all times. .
He is sending the Prophets
in all times in plural. But He
knows His rules and regulations,
what is to be described in one Book.
And on the Day of Judgment
He is bringing the same Book.
You may think, no, the Bible is
the Word of God and if you
think Bhagwath Geeta
is the Word of GodÖ
But if you read this Book,
this Book is brought forward.
And the Prophets are brought forward.
And the Witnesses are brought forward.
And, Allah says, the matter will
be ended with them. And every
soul/psyche will be given in full
as to what they earned.
Meaning, if you were taking
lessons from other books,
you will fail. If you have taken
lessons from this Book,
you will pass. Simple.
So now, this is the last two ayats,
I suppose, of the lecture.
Page 36.
One is theÖ I will
read both two ayats. And then
I will summarize it for you.
So now, ladies and gentlemen,
this verse is telling you
that after listening to the
verses that I quoted today
or in all times, so Allah is asking,
I told you past, present and future.
Today you are living in present.
You have some past.
And there is a future also.
On the Day of Judgment
the Book will be placed.
And the Prophets will be brought forward.
Thatís our future.
So we have to find out
where do we stand.
Are we taking guidance
from the Book or we are taking
guidance from some other
book of other people?
So we have to take a stand ñ now.
So Allah is telling the people,
the believers of all times
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Has not the time arrived
for those who believe that
their hearts humble for
the remembrance of Allah.
What Allah is reminding
in the ayat is that hearts
should humble ñ humble means
that it should tremble ñ their hearts
humble for the remembrance
of Allah and what is
revealed from the truth,
what has been revealed
to you from the truth.
And they should not be
like those who were given
the Book from before.
There were people who were
given the Book from before.
You can see for yourselves.
Itís not that this Book you donít know.
This Book was lying with
you all these years. So it says,
they should not become of those
like the people who had this
Book from before. Long ages passed.
Some years have gone by in your life..
Long ages passed over them, then
their hearts became hard.
And the majority from them are fasiqun.
So if I am coming to this understanding.
if you people are coming to
the understanding what you
have been hearing, you see long
ages have passed, your hearts
may become hardÖ.if you
donít take guidance.
So this ayat is reminding everybody,
to the believers because
it is telling us that the majority
are the fasiq, the liberals.
It ends with that.
Long ages passed over the liberals,
they keep on taking the liberty
of not practicing. They keep
on taking the liberty and make
sure that they go against the believers.
That is the behavior of the liberals,
I have already discussed.
You should analyze yourselves,
what is your present,
what is your past and
what is your future.
In the end this is the Dua and
Qaul of Ibraheem (pbuh) and
Ismail (pbuh) because we can
only ask for dua and qaul.
You see, I just want to makeÖ
you see how the truth is covered.
What people are telling you about this ayatÖ,
that itís Ibraheem (pbuh)
and Ismail (pbuh ñ itís the
context of the ayah - in the
Quraían is asking Allah. Am I right?
What heís saying?
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O our Lord, appoint in them
a messenger from them
referring to Mohammed pbuh,
from amongst them. And
the duty of the messenger is
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He will recite your
ayahs over them.
Whois saying it? Ibraheem pbuh
and Ismail (pbuh). Heís asking
Allah to appointa messenger,
that is, Mohammed Rasoolullah
among the people who will
recite your ayahs. Number one.
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And he will give the knowledge of the Book.
The Book. Whoís saying it?
Ibraheem (pbuh), Ismail (pbuh)?
He did not know this Book?
This Book is what?
The whole scholars of the
world say this Book here
is the Quraían. So Ibraheem pbuh
and Ismail (pbuh) did
not know this Book?
They are saying it to Allah.
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They are saying it about the Book.
And you say he did not
know the Book. What is this?
He is asking Allah to
appoint a messenger amongst them
who will recite your ayahs
and he will give knowledge of the Book.
The Book is this. And Hikmah is Hadith?.
Is Ibraheem (pbuh)and Ismail (pbuh)
were referring to Hikmah
as Bokhari Sahebís Hadith?
What are you talking?
Ibraheem (Pbuh) and Ismail
is calling to Allah. Is it not this ayat.
Look at the context.
And this is how you cover
the truth with falsehood.
In this ayart, Allah says,
Ibraheem pbuh and Ismail Pbuh
is praying to Allah
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appoint a messenger amongst them
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He will recite over them your ayaat.
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He will give the knowledge
of the Book
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and wisdom and he will justify them.
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And Ibraheem (pbuh) doesnít
know the Book? He doesnít
know what the Hikmah is.
This is what you people preach.
He doesnít know the ayaat.
Because he doesnít know
the Quraían?In salah whathe says?
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Again Ibraheem (pbuh) is praying
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O our Lord, make
me establish the prayer.
He doesnít know the prayer,
the Salah, he doesnít know,
Ibraheem (pbuh)
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He says Our Lord, make me establish
prayer and of my offspring.
And he doesnít know the prayer ?
He doesnít know the prayer.
You know? Because of his Dua,
prayer is established today.
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O our Lord, accept my call.
Is Ibraheem (pbuh) not saying,
Make me establish prayer
and of my offspring,
they establish the Salah.
You say the Salah is not
there in the Quraían and Ibraheem pbuh
doesnít know how to pray.
Now you come and
tell us how to pray.
What are you talking?
He doesnít know the Book,
he doesnít know the Wisdom
because the Book is this Quraían
and the Hikmah is the
Hadith of Bokhari Saheb.
This is how you talk.
This is known as covering
the truth with falsehood.
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justify them.
So my ladies and gentlemen,
remember this. It isalways,
in all times, the duty of all of you,
not me only, anyone,
who recite the ayats,
he must know the essence,
he must ponder on the ayats,
not what somebody is telling you,
clothing the truth with falsehood.
Mesmerizing people by
clothing some other books.
I did not read anything this.
I gave you the Book in your
hands so that you verify,
you confirm what I am reading.
And then I give a
question-and-answer session for anybody
to clarify any ayaat.
Nut this is not the way
that this ayat is like this.
You go to the context and
in the context they say you
have to know the history,
you have to know this geography
Öto know this. This is how
the people clothe the
truth with falsehood.
And the whole message is lost out.
This Kitab is the Book It says
These ayats have to be rehearsed.
Knowledge of the Book was given
and knowledge of the Wisdom.
Is Hikmat mentioned in the Quraían.
What is Hikmatis is also
mentioned in the Book.
And you can see them and justify them.
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Surely your Lord is most
Powerful and Wise.
With this Dua I end this
lecture by just summarizing that
who are the People of the Book
We have come to know first,
I had to explain to you
in the lecture, what is the Book,
which Book we are talking about.
Then we have come to know
about the People of the Book.
By the ayaat, we have
come to know the
Book of Allah is this Book.
I hold in my hand. And this
Book was given to all
the Prophets. And they are
named by name, are 19. .
Eighteen at one place
and one at the separate place.
They are the only names
mentioned as Prophets.
There are messengers.
Like Adam is no messenger
nor a Prophet. Luqman is
not a messenger or Prophet.
So I did not go into other
messengersí names. Salih pbuh
is a messenger which is
not mentioned here. Shoaib pbuh
is not mentioned in the nineteen names.
Luqman is not mentioned.
I did not mention them
because they are not the Prophets.
They are messengers.
Talut is mentioned though
he is not even a messenger,
neither a Prophet. .
Adam is neither a messenger
nor a Prophet. Adam is a man.
Adam is Adam. A messenger
is one who delivers a message.
Adam did not deliver any message.
Nor did Allah give him a message.
There are at least twenty
nine or thirty names.
I referred to the nineteen names
of the Prophets as they occur in the Book.
I end this lecture by telling
you that this is the Book.
It was given to all the Prophets.
We are the People of the Book.
And among the People of the Book
are believers and the
majority are liberals. Thank you.