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I have a question in Aal-e-Imnran, 3:81.
Allah took the covenant from the prophet
that come to a messenger with you.
But how we recognize about Allah saying about Mohammed (pbuh)
Which page is this?
Page 19 and 20.
Now the question is
Your question is,
how do we know than Mohammad ur Rasoolallah is this Rasoolallah.
It can be any other Rasoolallah.
Yes.
Okay. For example what do you think which Rasoolallah can be?
Essa (pbuh)?
Why Essa(pbuh)? Heís notÖa prophet.
Heís not a prophet? Essa (pbuh) is a prophet or not?
18 names. Because Nabiyeen is a prophet.
I read these 19 names. They are all prophets
and Essa (pbuh) is one of them.
So that means we have to remove all the prophets by name.
From Nuh (pbuh) till Essa (pbuh) are the prophets.
So are they Nabiyeen?
They are Rasools also, Nabi also.
This Rasool is something different.
Because Mohammed Rasoolallah is the messenger,
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Heís the messenger of Allah and the Seal of the Prophets.
Meaning heís verifying or confirming what is given to the prophets
so that is why I am saying this is Mohammed ur Rasoolallah
because heís not a prophet
because heís the khatamun Nabiyeen,
heís the Seal of the Prophets.
That is why
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Then comes to you a messenger confirming for what is with you.
So Mohammed Rasoolallah is confirming is what is with you.
That is why I am saying this is Mohammed Rasoolallah
because heís the khataman nabiyeen.
Heí s confirming, verifying from the prophets .
That is why Essa (pbuh) cannot be fit in
because heís the Nabiyeen.
Sir , it is the holy prophet who say about it.
I mean it is being said by the holy prophet.
This thing is being revealed to the holy prophet.
No, I gave you in the beginning
difference between Rasool, English is messengerÖ
All right, it is messenger.
No, just a minute, one minute.
You must understand what Iím saying
Rasool is Öin Arabic means messenger.
And Nabi in Arabic means prophet.
Nabiyeen is prophets.
I told you there is a difference between rasool and a prophet.
But in the language,
in the general language, what we are using as a synonym.
This is what I mean.
So Öthey are not used in synonym
Okay. So that we are particular about things, then we are particularÖ
But hereÖparticularity is
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And when Allah took the covenant from the prophets and I read before this ayah
- there were many ayahs - nineteen prophets.
These prophets, excluding Mohammed ur Rasoolallah because Mohammed ur Rasoolallah
is the khatamÖis the seal of the prophets.
So
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So a messenger comes to you
ÖMohammed ur Rasoolallah comes to you, confirming what is with you.
My point is, if it were for Jesus ChristÖ
Heís a prophet.
He would have said it.
I mean it is being said by holy prophet.
I meanÖit is being said much later thanÖChrist,
about 1400 years after Jesus Christ . ..came to this world.
So naturally it cannot be about him.
It is not being saidÖby him.
No, I am notÖIÖnoÖEssa (pbuh) said.
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So he prophesies about Mohammed Rasoolallah.Okay.
But here Rasool is confirming what is with you.
So only Mohammed is the khatamun Nabiyeen,
Seal of the Prophets can confirm
what is with the messenger, with the prophets.
Sir, the question of the lady is why this does not apply to
Because heís a prophet.
To me itís very simple answer.
I read 19 prophetsí names.
And Allah is taking a covenant with the prophets
., not with the messenger, prophets.
All rightÖso
Thereís a difference between prophets and messengers.
So Christ was a prophet.
Of course.
Mohammed was a prophet.
Mohammed was the khatamaun Nabiyeen.
All right. He was a prophet, he was a prophet.
No, no, no. He is the messenger. I am writing all this ayahs.
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Mohammed is not the father and ancestor of any of your men.
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Heís the messenger of Allah.
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All right.
And heís notÖprophet. Khatamun Nabiyeen.
All right, all right. SoÖ
He is the Seal of the Prophets.
All right. Mohammed (pbuh) was khatimun Nabiyeen.
Jee. Seal of the Prophets.
Seal of the Prophets.
This is how he confirmedÖ How he puts the seal,
this is how.
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Then comes to you a messenger confirming what is with you prophets.
Heís confirming, verifying.
Very right.
Thatís the Seal of the Prophets.
What I mean to say is that when,
if it were about Christ it would have come to Christ.
This revelation came to Khatiman Nabiyeen.
So it is about him.
Allah is saying this about the holy prophet.
No. Messenger.
I think we are confused, this prophet and messenger.
This is a problem.
This is generally wrongly misplaced by the mankind
by taking prophet and messenger as a synonym.
Okay. It is very important to be doing this hair-splitting.
I mean, does it add to our understanding of the Islam or the Quraían?
Yeah, because all the life have you seen Mohammed Nabiyullah all your life?
Have you ever said?
I havenít.
So this is the same Iím saying.
Why should I say/
If you have not said it,
then nobody says then why are youÖ Iím not splitting it.
You know this.
Yes.
You always say Mohammed Rasoolallah.
La ilaha Mohammed Nabiuyllah you say?
You see, you are saying it in yourÖ
all your life if Iím just point out you same thing.
Why are you getting confused?
Lady do you get my point or not?
Excuse me Madam, sir?
Madam, do you get my point.
No, no, no. Her question was answered and she understood.
Because she understood because Iíve understood that the prophet Jesus was the prophet.
Yes.
Jesus was a prophet - from Nuh (pbuh) to Jesus, all were prophets.
Yes.
Mohammed Rasoolallah was the Seal of the Prophets.
That is why we are taking this Rasool as
the messenger of Allah, Mohammed ur Rasoolallah.
And heís confirming what is with the prophets.
So prophets and Rasool is different in Quraían.
Yes, please. Please go head.
It is mention dua Ibraheemi verse mention three or four places in the holy Qur,an
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I just want to know the explanation of
It is also said what I understood for purpose of sending messenger,
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Hazrat Mohammed (pbuh)
was to implement the deen of Allah,
implementation of establishment
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So does thisÖthis explanation is true?
So we should first discuss the translation.
No, no. Iíll discuss so youíll It is he.
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It is He
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It is He
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who sends
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His messenger
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with guidance.
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And the judgment of truth.
Deen-al-Haq. Okay?
Deean al Haq is judgment of the truth.
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So that he make itÖwhat?
deen al haqÖObvious over
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All the judgments.
Make it obvious on every judgment.
Now there are many judgments laid down in
the ayats of Allah.
What are the judgments?
There are manyÖ
Establish salah.
MentionedÖ
Gives zakat.
Right.
So these judgmentsÖ
But I am Öspecifically emphasizing the Öwhat do you say
Öthe judgments regarding Ö
which can be imposed through the state or governmental
Mohammed RasoolÖ
Just le me finish, then I suppose IíllÖ the law of divorce
Ölaws of war aÖ.laws of we can say theÖ
the transport of captures
Ö or others laws which are also mentioned
Ö.rightÖand the laws of inheritanceship wirasat - right?
DivorceÖor like lawsÖthere areÖthese laws,
we can say, requires third party
or the judgmentÖjudgment power
ÖrightÖdo youÖthese laws cannot be practicedÖ
individually I mean truly we can say.
As a collective we can practice these laws
ÖHave you got my point?
No, Iím trying to understand your question.
As far you were asking this ayat.
As I said
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So that for he make it obvious
Zahira means obvious.
I listenedÖI studiedÖGhalibÖ
No, no. Obvious. Zahra.
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Woman should not sow their ornaments except what is obvious.
means zlhraÖObvious.
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Itís obvious Zahir ho. In UrduÖZahir.
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So that he make it obvious over the
Öall his judgmentÖall Godís judgmentÖ
he made obviousÖ.that this is the truthÖden-al.haq.
The judgments which were made or we can say
misinterpreted by Jew or the Christians orÖ
No. NotÖ
Whatever the reasonÖ
Why are you saying misinterpreted by the Jews andÖChristians?
The people, those who are practicing the deen
or the judgments of Allah
at the time of Hazrat Mohammed (pbuh)
when he come in at Mecca.
You said mean over these judgments
those were practicing at that time.
Which judgments?
Judgments of Allah which were by the name of Jesus,
or the Moses or Ibrhaeem,
by the name of prophets, with the name of messengers,
people were practicing.
Still they are practicing.
I mean to say, people were practicing
and still it doesnít have the question
ÖThe question is this: Messenger came to rule overÖ.
No, Zahra means obvious.
Youíre mistranslating the word.
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means to make it obvious.
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On every judgmentÖthat this judgment is deen-ul-haq.
Above is deen-la-haq.
The truth , the judgment of truth.
So you see, any judgment, for example I explain to you.
In the Quraían, take any judgment.
That Allah allows 4 marriages. Right?
Is there any religion allows?
So this deen-al-haq.
Now you have to. If you go and research,
and scientifically find outÖ that this is deen-al-haq.
This is judgment of truth thatÖ man can have more than one wife.
Any judgment is in the Quraían, you do scientific research .
The conclusion is that this is deenal haq., the judgment over the
ÖSo the messenger came to make it obvious on every judgment
that this is deenal haq, the judgment of truth.
So he has to show to the people that this is the truth.
You are saying to make it obvious.
Obvious.
But, as you said the laws of four marriageÖ and other laws
Like talaq, divorce.
The laws of other laws war,
the transfer of captures or the other
Öthe obviousÖthese lawsÖ
I mean the practicing of these laws cannot be,
I mean, itís possible unless thereís
an authority of Öin the society.
No, no.
The authority is necessary to practice these laws.
No, you must understand you are mixing these ayat with the authority.
This is referred to the messenger.
So when you quoted an ayah with the messenger,
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So you are to define what the messenger has toÖnot the authorityÖhas to do.
Not the government of Pakistan or the Saudi Arabic or Iran.
It is the messengerís duty is that
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So I am explaining how the messenger,
Allah sent the messenger with guidance
and the judgment of truth - deenal haq.
- so that he make it obvious over every judgment of God,
that this is truth, deenal haq.
So Iím telling you
, if messenger applied any law,
he has to show to the people that this is the judgment of the truth.
So not the government of Pakistan the governments,
they have to do this and they have to,
they are not Rasool.
They are not messengers.
And believe me in the whole world.
Iím talking about the whole world now.
All the judgments that are mentioned in the Book,
people are fighting for as a Jew,
people are fighting for as a Christian,
people are fighting for as Hindu,
people are fighting for as Buddhist,
any label you give to any man
ÖThe ayahs that are in the Book,
that do not marry your mother,
do not marry your sister,
itís deenal haq.
And all the worldÖAbraham married his sister,
Lot married his daughter in the Bible.
So but the whole Christian world are not marrying
their fathers and mothers and sisters.
Why? Because the Quraíansays so.
There are so many judgments in the Book of God
which whole mankind are fighting their own religion
to establish deen.
Do you know this?
The whole mankind Iím talking about.
If a man kills anybody, what we do?
They put in the court, put in the trial,
and the whole trial is trying to prove
that this man did notÖ they put in the jail or they take his life.
You know? Who? Which? Bible say that?
Bhagwath Geeta say that?
Avesta say that?
Only in the Quraían itís telling
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So there are many laws of Allah that whole mankind,
being to any part of the religion,
are trying come to the truth,
they donít know itís stated in the Quraían.
This is how he makes it obvious.
The Hindu man, if he dies,
so the women is being burned alive.
So thereís an ayat in the Quraían,
Allah says that Allah will question
that woman that why she was put to death.
Itís not the Arabs culture, it is today.
People are burning the woman alive.
So in what, why she was burned alive?
Why she was put to death, this woman?
Allah will question.
So all this judgment in the Quraían, all mankind ,
the Indian government is going against the Hindu religion
Öthe woman should not be put on to fire.
Divorce is permissible in the whole
ÖThere is not a religion in the whole world,
neither Buddhist, nor Christians,, nor Jews,
nor Hindus nor Buddhists nor atheists,
nobody allows divorce.
Quraían allows. And whole mankind practices.
, the whole of mankind.
Why they practice?
Does the Bible allows?
Does the Buddhist allows?
The Christian allows, the Jews allows,
the Hindus allow? Nobody allows divorce,
only the Book allows the Quraían.
So people are taking divorce all parts of the world.
So this is how
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Every man is going against his own religen to practice Quraíanic ayahs.
Whether you like or donít like it.
You may label yourself Jew,
you may label yourself as a Christian.
You may label asÖ The Bible said that
the Jesus turned water into wine.
You understand? And gave it to his people.
And Bible says
you give this drink to the people who are sad.
But the Quraían says, this is shaitan
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The whole good Christian donít drink.
They say thatÖJesus Christ made water into wine
and the good Christians say, I donít drink.
Heís going again his own book, Bible.
You understand what I said?
In the Bible Jesus turned water in wine,
converted water into wine and gave the wine to the people.
But good Christian, if you ask a good Christian.
he will not drink.
You ask him, do you follow your Bible?
Or you follow the Quraíanic ayat
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Gambling, anything you think of,
you think everybody thinks that
all the religions are teaching good things.
No religion teaches good thing except the Quraíanic ayahs.
So everybody is basically trying to follow
the Quraían without knowing it.
Because the spirit is within you.
You may be programmed into Hinduism,
you may be programmed into Buddhism,
you may be programmed into Christianityism.
You know, theyíve got headaches.
They canít understand how can Allah beget a son.
You ask a Christian sincerely,
Do you want to say the God is father?
The Maryís mother?
And then they had what - parents?
All right, this question is finished.
The related, as I quoted,
two three places mentioned in Quraían,
the laws where, what we are taughtÖ we are learn that
these laws can be practiced as a governmental level.
Governmental levelÖthe messenger has come (pbuh)
perform these actsÖas a commander in chief or as aÖ
No, no, no.
As an emperor orÖ
Why
As a leader or as a social reformerÖorganizerÖRight?
Which is prevailing in our literature?
No, no, no. I just now told you something.
You didnít listen to that.
The whole world, the whole world,
not this Mecca and Medina, the whole world
is trying to practice the Quyraíanic ayahs,
is going against theirÖrebelliousness.
Do you think that a man should be killed to death,
*** to death?
Is Quraniíc law?
This is law of Quraían that a man,
a woman who commits adultery,
should be *** to death?
No.
Itís a Biblical law. Is a Biblical law.
Yes, yes.
Itís a Christian Ö whoís practicing?
So-called Muslims areÖ
Thatís what Iím saying.
Just a minute. Wait, wait, wait.
So thatís what Iím sayingÖthat
In such type of laws no doubtÖ
what you are referring to is that laws.
Itís not Allahís Quraíanic law.
So Quraíanic laws our people are fighting for it.
People, even the Christians and the Jews,
as the Hindus and the Buddhists, everybody
unknowingly, unconsciously,
are trying to follow the Book without knowing itís in the Book.
They donít want to read the Book
but they want to bring the truth themselves from the psyche.
And they say this doesnít make sense.
The whole Christian are talking about
ÖthatÖI meanÖin AfricaÖthere was a girlÖ
so called label Muslim girl
was put toÖor *** to deathÖ
because she committed adultery.
Right? So the Christian are showing it on CNNÖon television.
But this is their ownÖ itís a Biblical law.
They donít say this is our law.
We donít practice it because
weíve got commonsense and intelligence.
But who are you?
Why are you practicing it?
So you bring that commander-in-chief
in history and heíll say he did it.
So you are allowing it.
Astaghfarullah. Why are you promoting
that system in the past?
Thatís not Quraíanic laws.
The Quraíanic laws are existing in the Quraían.
And the whole mankind are trying to implement
those without knowing itís in the Book.
Why? Because Mohammed Rasoolallah first
convey the message to these people.
Who? The Jews and the Christians and
that is why the Quraían is full talking about to them also.
You know how many little ayahs ayahs?
For the believers maybe 30 %.
The 70 %-80% Quraían is talking to everybody,
non-Muslims, non-believers.
Because most of the people,
majority of the people are not believers.
So we are not educating them,
rather taking a gun and want to kill them.
What is this? And is it your judgment
or is it
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Most certainly in the nearness of Allah
the judgment , Islam is to attain peace.
You cannot have peace in your life
if you want to have wars.
This war business like, for example,
for a person whoís drinking,
a person who is gambling,
a person who is doing fornication.
Just a minute. Adultery and fornication.
Whoís doing all the wrong things.
Would he be in a peace of mind?
No. So he would come and fight me.
Because Iím not drinking I have peace of mind.
Because Iím not doing wrong things
so that means I am peace of mind.
The person who is creating war in the world
is basically heís not in peace of mind
because heís doing so much of corruption,
fraud, all this rishwat, lies,
all this bad things heís doing it soÖ,
his life is not at peace,
his psychology is disturbed.
He doesnít like that this man,
Mohammed Sheikh is at peace,
he wants to come and fight with me.
So remember it is not we,
Muslims who have at peace who practice Islam,
who when we say As salam o aleikum ,
peace be unto you,when I say
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Most certainly the judgment
in the eyes of Allah is to attain peace.
If I am living in peace,
why should I goÖyou are already dying,
you are already killing yourself.
You are gambling, you are losing money ,
your lifeÖyouíre at loss.
Your life is at loss.
You yourself are in mire.
You yourself are killing yourself.
You are committing suicide.
So have you come, you wonít come
and fight with me?
I may take you out from there.
I may give you hand, come out
- from that mire. Why to kill you?
You already gone half-killed.
Okay. Which ayat?
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You said that Muslims wereÖ
they were not like that,
they were not kind amongst themselves.
They were fighting each other.
I mean perhaps you were referring to
the killing of the prophets
and the wars that took place
after the death of the holy prophet.
But what I mean to say is that,
I mean, this says that they are *** the non-believers
and they are kind among themselves.
Yes.
What I mean to say is that
that was the general character of the followers of the holy prophet.
How?
I mean, they were like that.
You see the holy prophet,
the revelation started when he was 40.
He died at the age of 63.
For 23 years all those people who were with him,
they were of that kind.,
that they were
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They came in that category.
That is what I mean.
And then for a brief period Muslims were fighting Muslims?
Why?
For whatever reason,
this can be you see, mistakeÖof judgment.
Okay.
For example, a father and son war among themselves.
Because they have different appreciation about certain events.
So I mean they hadÖabout the events at that time
Öso they went to war and that war finished
and after that war again the MuslimsÖ
No, no, first of all youíre Ötell me when
Hazarat Ayesha and Hazrat Ali was fighting, who was right?
I donít know.
I meanÖThat is not for us to sit now and judge it because
Because Allah says they are merciful to each other.
No, no, no. But I thinkÖ
They are not strongÖthey are fightingÖ
not strong unto the believers.
So how can they fight?
That happened for a brief period.
Weíre not Öno, no, no, no.
We are not talking about ordinary people.
You are naming the biggest people among the history.
We are not talking about ordinary like you and meÖ
We are talking about Hazrat Ali,
you record them as a very high standard.
All right.
Hazrat Ayesha is the mother of the believersÖ
So that means they were all wrong?
They didnít fight.
Cantí you see they didnít fight?
Why have to be they fought?
Another point. All right.
This is the point Iím making.
A war took place.
No, no. No war took place.
No, noÖtook place. You areÖ
All right. The history was wrong.
Of course it is wrong.
Another point is that that is equality which has been
ÖI mean, ordered. Or, I mean, urged upon Muslims.
That they have to be kind among themselves.
And they should be harsh towards the Ö
RejectersÖ
Rejecter. And they should be kind among themselves.
No, no, just a minute. I am saying,
look, look, I told you,
if you believe that as true,
so from that still today we are doing the same.
Fighting each other.
So?
Are we followers of Mohammed Rasoolallah?
So then what is the purpose of having all thisÖ
The purpose of thisÖ
We are all rejecters andÖ
No, no, no, no. We areÖPurpose of theÖ is that we have to identify Ö
we do not have to believe the root cause of the fight of that time,
that we should amend here now.
Otherwise you believe that,
you still keep on fighting.
The problem is that you have to
finish the root cause.
The root cause you have to define by the ayat that they were
Öyou said they were compassionate for a period of time.
That is no period of time.
It is also for us toÖ
No, no, Quraían
To be like that.
Thatís what Iím saying .
That is what Iím saying.
Among ourselves we have to be kind to each other.
This is what Iím educating.
Yeah.
I am educating this.
But this is obvious from this.
But we donít practice.
It is obvious but we donít practice.
Because we believe that and we are fighting.
But it is a fault if we are not practicing. But the holy Book saysÖ
The holy Book says that we should beÖ
We should inculcate that kind of quality amongst ourselves.
We are helpful to each other, we are kind toÖ
Not helpful toÖcompassionate.
Compassionate but that is same thing.
Ansarullah.
There is little difference.
Thatís Ansarullah. Ansar, Nasr.
Helpful and kind among ourselves.
Yeah. Okay. But we have to educate these people
that do not believe in the history which wars took place.
Because if you believe, there are the groups.
They are still in the groups, outside,
who are fighting still today because of that root
ÖThey are the Öthe fact remains there.
If you believe that is true,
the people on the opposite side
are still having the bad feelings of those 14000 years.
back and you have feelings.
I donít have any feelings for both of the parties.
I donít believe because I donít have any feelings for both of them.
Bad feelings for them. I have to educate both of them.
But the people in the world today have got very bad grudges
and bad feelings for each other
because of the fact that they believe that
Ö.If they donít believe that,
thereís noÖnoÖthey will be warm on each other
and theyíll be *** the unbelievers.
Now I am addressing to my brothers and sisters
on Paltalk if they have any questions
related to todayís topic.
Thank you very much for attending the lecture today.