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So now I read
Al Baqara, 2: 142.
It is explaining that thing.
Qiblah means front
or they were over it.
Now if that person
in the audience goes
there in their circle and he says,
I am different now,
I think all Iíve been
learning all my life
is wrong and Iím changing myself,
I am different.
So those people from
their circle will say,
what has turned you
from your Qiblah?
Who has turned you
or what has turned you
from the direction what you were on it?
So Allah says
they are the fools
who are saying this.
So Allah says, Fools
among the people will say,
what had reverted you
from the Qiblah that
you were on it?
Because you did not
knew the essence and
the understanding of the
Book of Allah
so you changed when
you heard the essence
and the spirit came to you.
Once you changed,
so Allah is telling them
they are the fools.
The fools among thee
people will say,
what has reverted you
from the Qiblah that
you were on it?
Whatever the ideology you had before,
you are changed
so Allah say,
they say, what change you?
So Allah answers,
not Mohammed Shaikh
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Say, for Allah belongs
the east and the west.
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He guides whom
He wills to a straight path.
So when Allah guides
people to the straight path,
they can never ever
remain on their Qiblah,
their direction of belief.
They can never ever remain
on their direction of belief -
their own egoís belief,
their own fantasies, their all fancies.
They cannot ever,
they will change.
And not because of me,
it is Allah, He say
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It is for Allah belongs the east and the west.
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He guides to the straight path.
And first ayat I read
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Guide us on to the straight path.
So Allah says,
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Heís guiding you to the straight path
so whenever you revert to the Qibalh,
there are no two straight paths. .
There is one straight path
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You are asking Allah 5 times a day,
I said, 4 rakats or 4 units
or 3 units or 2 units,
in every unit say,
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Guide us on to the straight path.
So here Allah says,
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These are the fools
who are saying that,
why did you turn your Qiblah,
why did you change
your direction of belief?
What happened to you?
So they will think
Mohammed Shaikh did it. No.
It is the spirit of Allah,
it is Allah saying it,
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Say, for Allah belongs
the east and the west.
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He guides to the people
to the straight path.
Thatís the lecture, Guidance.
So the guidance comes
again when your Qiblah changes,
your direction of belief.
First was I am
repeating again and again,
first was the Book,
then the Quraían, then
the messenger-prophets,
then the Messenger,
then the human being
and now it is
the change of direction.
You cannot remain on
the same direction of belief
and recite the ayahs.
You have to change
and that change cannot come
from by your self until Allah guides.
Until Allah guides,
you can never
change your direction.
You will remain as it is,
no matter how thousand lectures
you listen or listen
and read the Quraían 100 times.
It has to come from God.
It is Allah who
change the Qiblah/direction
of belief all the time.
It is Him who is doing it.
Now this Qiblah of ours is
Surah Aal-e-Imran 3: 96-97
Now 5th/6th is included.
One for the direction of belief,
Book, Quraían, prophets,
Messenger, human being and now,
the House. Look, it says
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A guidance for all worlds.
This is also guidance - the first House.
The first House,
the Kaíaba, the Sacred Mosque,,
the Masjid-e-Haram is
also a place of guidance
This ayat is
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It is a place of blessing
and a guidance for all worlds, all times.
So if you have
got that concept,
no matter youíre going,
praying salah, doing qiam,
rukuj, sujud and doing tawaf,
but youíve got,
this is our second House,
this is our second House,
first House was Jerusalem House,
first House was Jerusalem House,
because there were sixty,
three hundred and sixty gods
in there and people
were going in and
naked tawaf and all ÖWhat nonsense.
So this is a place
of the blessing and a guidance for all worlds.
You have to believe in this, believe me.
This is a test,
either you believe the history
or you believe the ayaats.
So people say you
donít believe the history?
I say, you donít believe ayats?
I am accountable to Allah.
I am accountable to Allah
to the Day of Judgment
by the ayats, not by history.
If the whole mankind
says that there were 360 gods,
I will never believe it. Me personally.
I donít want to talk about you.
Because I believe this is
a blessing and a guidance for all worlds.
And what guidance I bring?
The prayer, the salah/ the prayer,
how do you get there?
How do you pray?
They say, there is no mention
in the Quraían how to pray.
The next ayat, it says
I am reading this ayat.
It says in it,
in the House are clear ayahs,
clear ayahs, ayahs clear,
the ayahs that are clear to you,
is the standing position of Ibraheem.
Whoever enters in it
comes in security.
And for Allah His pilgrimage is Hajj,
those who can afford the journey.
And if anyone rejects,
surely Allah is not
needful from His worlds.
Do you think that I today,
reading this ayah,
it was not read 1400 years back?
If it was read 1400 years back,
so do you think people
would have said tawaf
is going naked and all this rubbish,
you are saying that
itís a place of blessing,
thereís no blessing.
Mohammed (pbuh) in history
heís reciting these ayahs.
Donít think Mohammed Shaikh
came and recited.
These were recited at that time.
So when it was recited that time,
people have accept.
There are idols in the House,
there is another ayat says
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And take from the standing position
of Ibraheem your salah, the prayer.
Itís in the ayahs.
So Imam is there,
the tawaf is there, the qiam,
rukuh, sujud is there.
The hajj was going before Ibraheem (pbuh)
so, in the House of Allah,
the standing position
of Muqam-e-Ibraheem
is there where Imam stands to pray.
So everything is there before.
We have come here to follow
what is already being done,
we donít have to invent anything.
When Quiraían says it is a barkat,
itís a blessing
and a guidance, I believe.
In Surah Tauba, 9:23
In this ayah simply
Allah is telling us,
if you are believers
so do not take your fathers/ancestors,
brothers as your protectors
if they are not believers.
You have to make a distinction.
You cannot take them
as your protectors
because they are not believers.
Ayat is addressing
to the believers,
so Heís telling to the people
if their fathers and brothers
are not believers,
they are rejection,
they donít, are against religion,
then do not take them
as your protector
but you can live them,
accompany them nicely.
But you must have a separation in belief.
Now further continuity
If you note, in these,
in these, in this ayah,
there are certain people
and certain things are involved.
And believe me,
every human being
have got strong attachment to these categories.
No. 1, fathers.
Who does not have feeling for the father?
Ancestor, your sons,
your brothers, your wives
or pairs or your associates
and the wealth
which you are committed,
mean you are committed
to that wealth which
you have earned already
and the business in which
you fear a slump.
People say, let me settle down first,
then I will look
into religion and theÖ
Let me settle down.
You are busy, you fear a slump.
And the residence
in which you delight,
and the houses and residences
which you delight, enjoy,
the house, you have more
love towards them,
all these things, than Allah
and His messenger and
to strive in His way,
then you wait until
Allahís order comes.
So these things
are to be loved. Remember this.
Iím repeating.
You can love your father,
you can love your ancestor,
you can love your son,
your brothers, your wives
and wealth and everything.
These are the commodities
or these are commodities,
Iím using the word commodities,
but they are given to you
for love and affection
but in comparison to Allah
and His messenger
and to strive in His way,
they should be less.
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Allah does not guide
who are liberals.
How can you,
if you are taking
the liberty of not practicing,
how can you expect
Allah will guide you?
All guide those who follow in belief.
So you are agree
to these kind of,
to everything that said is right,
right, right, but I
am taking this liberty,
I donít, at the moment I cannot,
and there he goes with his excuse.
Anyway, Al Qasas, 58î26
Now there are,
I read so many relations
before and suppose Allah
is giving you guidance.
In this ayah, Allah says,
through messenger of course,
keh you, whom you love
you cannot guide them
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Surely you cannot guide
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whom you love.
If you love your father
and Allah has given you guidance,
you canít make your father guide.
If you love your mother,
you cannot make
your mother be guided.
If you love your wife,
she can never,
she may but Allah says
itís not necessary
you can guide your mother or sister
or brother or the relation I have.
So anyway, whom you love,
believe me you cannot guide.
This is the ayat says.
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Allah knows who wants guidance,
who are guided ones.
You cannot guide anyone.
I was telling in the beginning also,
I am telling again.
No one guide can guide anyone.
Yes, you can share the message.
Guidance comes from these people,
I told you.
Allah, messenger, the Book,
Quraían and his own sincerity of course.
Now there is a devil
going on all the time,
now how the devil plays the role.
Surah Zukhruf, 43: 36-37.
a shaitan so he will be
Now this shaitan,
you know itís very simple,
whosoever, any human being at any time,
whether he has read
the Quraían or he has
not read the Quraían
or after reading the
Quraían he becomes dim-sighted,
meaning heís not taking guidance.
So Allah says, whosoever
dim-sighted about the
remembrance of AllahÖ
When Iím reading and
trying to understand the ayats,
I am remembering Allah.
So whoever is dim-sighted
about the remembrance of mostÖ
We barter, We exchange
for him a shaitan
and he will be connected for him.
Before I said, the messenger
is in you, didnít I said?
The messenger in you.
Now shaitan is bartered with me.
The messengerís in me
but the shaitan is barter.
Means exchanged.
And he, the shaitan,
will definitely oppose
them about the way
and they will calculate
they are the mohtadeen.
Thatís the amazing part.
The shaitan will realize
you that you are on the right track,
you are the motadil people, guided ones.
Read the Quraían without understanding.
Allah knows.
He will give you sawab.
You are motadil. 5 times a day,
going to the mosque,
5 times a day,
go to the mosque, go to the mosque 40 years,
50 years, go down,
stand, bow and prostrate,
donít understand and come
back Means youíre praying.
All will give you sawab..
Mohtadeen. Sit in Ehtekaf 6 days,
7 days, 10 days,
Donít understand anything,
just sit and sleep and eat
and drink and sleep
and do prayers.
Allah will give you sawab.
I can tell you number of things,
people think they are guided
without knowing a word of the Book.
A word. And once I told,
he said, donít show me translation.
I believe the Arabic.
And believe me what,
he says, I believe Innaka,
this Innaka is from Allah.
I believe. Innaka is Allah.
Allah says what He says,
He knows best and He knows,
He knows my heart.,
He knows what He says,
I believe not this, I believe this.
Whatever He says is right.
Everything is right.
Whatever You say is right,
say is right, say is rightÖ
in the Quraían.
This is how people think heís guided.
I can tell you number
of things people are so blind,
and Allah say on
the Day of Judgment
people will stand up blind,
because you are blind here.
What is blindness?
You donít know.
And heís so stubborn
He thinks that heís right 100%
This is what shaitan does it.
Shaitan makes, he will
make dim-sighted
from the remembrance of Allah.
Dim sight you canít see clearly.
And a shaitan will be bartered for you.
And then he will be connected to you.
And then, Allah says,
he will definitely oppose
about the way, what is the way.
He will oppose it
and these people will calculate
I am mohtadeen, Iím guided ones.
Anyway further the shaitan now.
We are now interacting with shaytaan now
SurahAl Anam, 6: 71
Now in this ayah,
I told you when the shaitan
is connected to the people,
heís got his
companions also. Friends.
Shatian has got companions, ashaba.
Now this shaitan,
Allah says whom the shaitans
in plural made his desirous
in the earth People are desirous in the earth,
shaitan has made the people
desirous in the earth,
shaitan himself is also
desirous because heís
desirous in the earth,
desireful in the earth.
And heís got companies,
company, you know good company
and the people are sitting around,
looking and listening to them
And this, because
of desirous in the earth,
he also got confused
because Allah, he was
basically an angel,
a separate, relation, separate lecture,
but once he was thrown
out he become shielded jinn
and now in the earth heís confused also.
Heís desirous also.
And people who are his company,
who are his protectors,
are saying to them,
come to us, towards the guidance.
These people are telling
the shaitan we will
show you the guidance
The guidance of what,
whom, they think they are guided ones.
Not on Allahís path.
Not on Allahís path.
According to them, they are guided.
Before I read an ayah
which they think they
are guided so to that
they are inviting people
that this is the,
this is the guidance.
You must understand,
the shaitan and his people
think that they are the guided
people And Iíve explained to,
anything you think and
imagine beyond Quraíanic understanding
is the one will say Iím guided.
So they are inviting people
come to us to the guidance..
And Allah says, say surely
guidance is for Allah
is the guidance and we have
been ordered that we
submit for the Lord of the worlds.
In all times, people who
take guidance from Allah
and Allahís ayahs,
and they guide their life
are on guidance and this shaitan
thinks in a manner that
he is a guidance and
he confused and
he confuse the people also.
And the people also
are inviting people to guidance
without knowing them,
without knowing anything themselves.
So people are inviting people
to guidance without knowing
what guidance really is.
And Surah Al Baqara, 2: 13,14.
Now among the believers ,
if the people are here,
so-called hypocrites,
whenever the ayats are recited
they say we believe. We believe.
But once they go
to their shayateens
or when they are alone,
with their shayateen group,
they say we are with you,
we were mocking with the believers.
When it is being said
to them, people,
when it is said to them,
people, to them, believe,
as the people have believe
They said do we believe as the foolish believe
They are the foolish people
Because in the world the nomes
or the standard is
of the shaitan established in the world.
What are the norms
or standards are laid down,
what the shaitan has laid down,
you want to become copy like that.
You doní;t want to follow
what Allah says,
so that is why they are foolish people.
Nowadays people can practice the Quraían?
Itís a old Book.
Itís a Book of 1400Ö
no law can be apply today.
So Allah says when
itís being said to them,
believe, as the people believe,
they say we believe,
do we believe as the foolish believe?
They are foolish people
who are believing all these ayahs.
Surely are they not the,
Allah says surely ,
are they not the foolish ones?
They themselves are foolish
and they do not know.
They donít even know
we are becoming foolish.
We are foolish.
And when they meet
those who believe,
they say, we believe
and when they are alone,
their shaitan, shaitans,
they said surely we were with you,
we were mocking the believer.
So this is the behavior
again and again and
we all practice all this.
You know we were justÖ
saying we believe but
actually we are not believing.
We are with our shaitan.
We were just mocking.
So further in 15,
Surah Baqara, 2:15, 16
Now Allah is describing
that they, when they were mocking,
Allah say, Allah is mocking with them,
mocking, expand them,
tyranny or unjustly harsh, wandering.
Who? These people who are
mocking on Allahís ayahs
and Allahís message
and on the believers.
So Allah is explaining
the character, behavior,
further they have purchased
astraying with guidance.
Amazing thing. I mean,
when you listen to the
ayahs the guidance comes.
So they purchased
astraying with guidance.
With the guidance
they are being astrayed.
The guidance is coming,
they are astraying.
The guidance is coming,
they are astraying.
They are astraying
with the guidance.
Whenever the guidance
comes to them,
to guide themselves they are astray.
He says they are
those who purchase
astraying with guidance.
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With the guidance
they astray themselves.
They sit in a place
where ayahs are being discussed,
understood but they
again still they
are astraying - with the guidance.
The guidance is being given.
They know the guidance
but still they are astraying.
And their business did
not profit them and they
did not become the guided ones.
Instead of becoming
the guided ones,
they are astraying with the guidance.
They are taking guidance.
They are get, receiving
guidance but astraying
themselves with the guidance
they are astraying.
Not that the guidance
did not came to them,
the guidance did came
to them but still they are astraying.