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Then as he goes deeper, the master dissolves himself into the disciple in the final stage.
Where he appears to the disciple and the disciple experiences himself as a vast undifferentiated
consciousness of radiant ether. A homogeneous energy of radiant ether. And his mind is expanded
to the far limits of the mind and matter of the universe. He is everywhere. His mind has
become crystal thought of existence, consciousness and bliss. He is existence, consciousness
and bliss. He has no thought, just the feeling of deep peace and subtle waves of joy. He
has no desire, nor for himself, nor for his Guru, nor for God. Knowing that he's experiencing
God and floating in a vast sea of joy. So the Guru and the Master has died for the disciple
to become a sea of joy. He's cracked his ego and disappeared and become the experience
of disciple's samadhi. And now he's in a state of self realization. And the disciple's mind
is called the bearer of truth, because he can see the whole universal energies working
in tandem, working in karma. His mind has expanded to the size of the universe. He has
realized God, but only through Divine Mind. Now in the crucial state. He must take the
quantum leap, the paradigm shift from Divine Mind to Divine Consciousness. And nobody can
do it for him. If he tries, he fails because in this state of mind, the disciple's mind,
there is no desire. And to try means, he has a desire. If the disciple doesn't try, he's
also stuck because no effort is made to penetrate the star of mind. He just has to wait in innocent
awareness in all humility for the grace of God. In that state, God the Guru will come.
When the whole energy of the universe, which is like a whole ocean of molten glass. It's
a homogenious fabric of radiant ether, without a ripple of thought. This will coalesce into
a huge star, and the disciple will be pulled through his own star gate by the gravity of
Gurukrupa. Gurukrupa. That is the grace of the Guru, where no ego, no I, no effort, no
practice of Kriya Yoga, nothing will do it. You just have to be. Then stiller than stillness
itself with bated breath I do behold, thy rising self star's nectar gold. And then by
Gurutvakarshan, he's pulled through the gate of his own Divine Mind. And he enters from
a state of self-realization to a state of God Realization. He enters from a state of
Savikalpa Samadhi to Nirvikalpa Samadhi. He enters from the spheres of relativity into
the state beyond relativity. He has passed the rings past not, by constantly being in
this state, practicing the state of Savikalpa Samadhi. This is the manner in which the Guru
dies unto the disciple and he leads him from one stage to a higher, subtler stage of consciousness.
And when the disciple has past from a state of self realization of Divine Mind, he takes
the form of a huge star. And the disciple passes through his own Star Gate, he falls
into eternity. And falls into his own gravity, his own Gurutvakarshan. Gurutvakarshan, spiritual
gravity, goes in through the star gate. You've all heard of star gate. It's within you. He
passes through the star gate. He goes into eternity, or she goes into eternity. Then
they go into a state of Divine Consciousness. But even here as the valiant yogi constantly
practices, Asamprajnata samadhi or Nirvikalpa Samadhi. Again and again, he's conquered,
he's conquered his thoughts. He's conquered his thought forms. His thoughts are Vritti,
he's conquered, Chitta Vritti nirodha . He's conquered his Chitta Vritti, his thoughts,
his worldly thoughts. He's conquered his thought forms, which is Pratyahara. But he's not conquered,
even in a state of Divine Mind, he has not permanently conquered what is called his 'remembered
experiences of past lives". Which is Samskars. He's a totally enlightened being. But he's
not liberated, he's not got to brahma nirvana, he's not got to nirvana moksha. There lies
the difference between enlightenment and the permanent state of Brahma Nirvana. We use
the word enlightenment loosely. There are many stages of enlightenment. And as he practices,
flight from Divine Mind of self realization, to Divine Consciousness of God Realization.
Again and again he's pulled back to Divine Mind because desires of past lives, bubble
on the surface of his mind's lake, to pull the Hamsa, the Soul Swan back again to relativity.
Then again the valiant yogi tries again for Nirbeege Samadhi. You see unless the samadhi
is less than one seed of thought, of all your past, present and future lives, you cannot
be liberated. You cannot get nirvana moksha. You can only be enlightened into that state,
if you got that state you know it, in Divine Mind. And as he practices, year after year,
decade after decade, life after life, the desires of past lives, stored impressions
of past lives, remembered experiences, bubble up from the surface of his mind's lake to
pull the soul swan back into the lake of Divine Mind. And again the valiant soul makes his
effort, and rises above the lake of Divine Mind to enter Nirvikalpa Samadhi, Asamprajnata
samadhi, the state of Divine Consciousness. And then again, a thousand years ago, he had
had a love affair with some name, that love affair comes to thing, that thought pulls
him back. Again he must trace it, surpress it and transform it and again take the flight.
A million times this will happen. And a million time the valiant soul will fly. He will make
his effort or he will just stay in the state of passive alertness. So you cannot try and
you cannot not try. To get from a state of Savikalpa Samadhi to Nirvikalpa Samadhi, from
Self Realization to God Realization, you cannot try and you cannot not try, you just have
to be. You have to be in a state of innocent, passive awareness. No bhakti, no shakti, just
be. God knows it all. You're already connected. You have to let that boil, boil down. You
have to let the heat subside. You have to let the thought and desire finish. Even the
last thought of desire, unless it is finished, you cannot get to the permanent. And then
after long, long lifetimes, you the soul swan, shall win your wings to freedom. You and your
master, your Satguru will be one. Such is the work of the Satguru. He takes you from
Self Realization to Divine Realization.