Tip:
Highlight text to annotate it
X
Now in Surah
Al Baqara, 2: 159, 160
Now there are other groups.
What they do is, they conceal.
Once they ve understood
the ayatsí essence, they conceal.
You understand concealed, hide.
Surely those who conceal
what We have revealed
from the clarification.
When the ayahs are being
clarified, from the guidance,
when Iím reading
the ayaat and you are,
suppose they are
clarified to you,
you will conceal it,
you will not explain it,
you will not clarify.
So surely those who
conceal what We have
revealed from the clarification
and the guidance, from
after We have clarified.
When Allah has clarified,
the clarifications has come
to you from the guidance,
it is clarified and
then you conceal,
you donít discuss,
you donít practice,
you conceal it,
about the people in the Book,
they are the ones
whom Allah curse.
And a curse from those who curse.
You know what is a cruse?
Barred from rahmat.mercy
You know.
Arabic
With the name of Allah,
most Gracious, most Merciful.
You will be barred from merciful,
that is the curse of Allah.
Meaning Allah had clarified
those who conceal,
mean those who hide
what We have revealed
to them from the
clarifications and the guidance.
The guidance has come to you,
the clarification has come
to you and you are concealing it.
You donít want to
let the other person know,
heís some business is involved,
something is involved.
Heíll get irritated
so I must not talk to him.
Youíre afraid of him.
So that is what it says.
For the people.
And they are the ones
whom Allah curse
and the curse
by those who curse.
Very, very strong
ayat because we want
Allahís mercy.
Is a very important factor
for us to get Jannah.
I few are barred from mercy,
that means we are cursed.
Why we are being
cursed because you,
there are billions or people,
suppose they are not clarified,
The guidance did
not come to them, suppose.
And once you got
the guidance, and
the clarification has come
to you and you are concealing
it are you are upon curse.
Except those who repent
and correct and clarify.
So they are those
on whom I will return.
And I am Returning, most Merciful.
So if a person realizes
this, no, first I have
to take the responsibility
of understanding it and
once it has been clarified
to me and the guidance
has come to me,
I mutt first conceive it,
perceive it in the proper manner,
then I must share it
with my brothers and friends
and my circles.
Then Allah is oft-Forgiving,
most Merciful. He will acceptÖ
But there are people in
Surah Baqara,
2: 161 continuity
You know who
are the rejecters?
You see, we say,
the Jews are the rejecters.
The Hindus are the rejecters.
The Buddhists are the rejecters.
Atheists are the rejecters.
I just read now
3 ayats. Just now.
The curse is upon
them when the ayats
are clarified and guidance
is clarified and
you are concealing.
Then you are a rejecter.
Not them. And that
is the misconcept
the war is going on.
How many people these
guys were fighting
have delivered the message?
They donít know themselves.
What deliverance?
They assume that
Mohammed (pbuh) has already
delivered the message
to all mankind.
And they assume that
they are the believers.
And on the assumption
youíre having wars.
The first and foremost
duty of the messenger
was to deliver the message.
So we are basing
the assumption that
we have got this Book,
we have inherited
this Book and
we are Muslims.
And even if we donít
know but at least we are Muslims.
So this is a wrong concept.
Actually the understanding
or the essence or the
spirit or the clarification
or the guidance that
comes to you,
after that you conceal it,
you are the rejecter.
And that is why
youíre on curse.
And that is why you
see people are been
bashing all over the world.
The labeled Muslims.
There is not a single ayah
where Muslims are
beaten or the believers.
Allah says on one
believer is upon
ten non-believers.
And if youíre weak, 1 is upon 1.
Nowhere, since you
are not what you are,
you are using the
flag of Islam but
you are not exactly
the way you should be.
Surah Al Haajj, 22: 8-10.
Who are these people?
Who are these people
among people who
argue in Allah
without knowledge,
who do not have guidance
and do not have
enlightenment of the Book.
Bending his side in
to astraying in the way of Allah.,
for him is disgrace
in this world and
We will taste him
the punishment of the
burning on the day of resurrection.
Who its talking about Allah?
Who is talking about Allah?
Not the father,
son and holy ghost god.
Now the Ramaís god.
Not the Krishna as god.
Allah Iím talking about.
He says, without argue
with Allah, argue about
Allah without knowledge.
They donít have knowledge.
Without the guidance,
the donít even
have the guidance.
Without enlightenment of the Book,
they are not even
enlightenment by the Book.
They donít even
know whatís in the Book,
without enlightenment
of the Book they are
arguing about Allah.
So bending his side
into astray about
the way of Allah,
for him is disgrace
in the world and you
can see the disgrace,
the burning on
the day of resurrection.
Because you do not
know and you want to argue.
What are you arguing for?
You donít have guidance,
you donít have, I mean,
no not the knowledge
of the Quraían,
youíre not even enlightened
about the Book
but you still want to argue..
You want to kill
and get killed.
Is this what Allah says this?
That is why Allah says,
bending his side into
astraying people about
the way of Allah,
for him is disgrace in the world.
And We will taste
him the punishment of burning
on the Day of Judgment.
That is what his hands
sent ahead, surely Allah
is not the oppressor
of His servants.
If you would have known,
why would Mohammed (pbuh)
took 23 years to
deliver the message?
You know, 23 years
according to history,
that was revealed on him
and he was the messenger
of God and a Seal of the Prophet.
For him to understand
Allah took 23 years to
send down the message to him.
And you say Iíve read
the Book complete, mashallah,
AlHamdo lilla. Now I am
doing daura of Hadith.
Understood the Quraían?
Youíve understood it?
Have you asked them?
They donít know nothing.
I mean, itís easy to say
Iíve understoodÖIíve khataamÖ
Iíve finished the Quraían.
And you ask him,
tell me something about thisÖ
I ask him about 2- 3 question.
He cannot understand Quraían.
Itsí veryÖItís Allahís Book.
How can you understand
Allahís Book? Itís not
a man-written book.
If it was a man-written book,
I would have understood.
Because man write lies,
Iíd believe in lies.
I can understand like this.
This is Book of truth
and Iím not truthful,
Iím a liar.
How can understand the Book?
Very, very difficult thing.
Now Allah has identified
two kinds of people.
He says, say is there anyone
from your partners
who guides towards the truth.
Say, Allah guides for the truth.
Say, is he who guides towards
the truth is more truthful
to be followed or
is he who does not have
guidance except that he
has himself to be guided?
So what is for you?
How do you govern?
How do you govern yourself,
how do you take,
govern or judge?
Heís comparing two people -
one is to be guided
and one is guiding
towards the truth,
towards Allah. Or Allah
guides the truth and
one is the guided person
and one is to
be guided himself,
is to be guided himself.
And how do you judge?
How do you judge?
That this person is on
guidance or this person
who is truthful or heís not truthful?
You see, you must be truthful
for your, to yourself,
then only you understand
what is truth. If I am lying
all the time, mostly,
so I will believe in lies.
Thatís the human nature.
If I am speaking the truth,
that is why our Rasoolís
title was Sadiul Ameen?
He was a truthful person,
so that you understand
Quraían is whole truth,
nothing but truth.
So you have to come, you
can come near to the
Quraían if you are a truthful person,
if you believe in yourself
and speak the truth.
If youíre lying to yourself
all your life you can
never understand the Book.
Arabic
You can never
touch the essence of the
Book if youíre a liar.
So Allah has laid down
many rules in the Quraían.
Who will underÖ
Arabic
I seek refuge with
Allah from the shaitan,
the stone. Why you say that?
Because shaitan is a liar.
He misguides you.
So you have to be
careful for him.
So heís made so many.
Allah says, there used
to listen so much lies,
when ayahs come
forward, they think this is a lie.
This is a magic because
they believe in lies
so much, when you
heard the true things,
true ayahs of Allah,
you think this heís
doing some magic going on.
They say the ayahs
are magic, the speaker
is a magician because
you never heard
all this in your life.
What youíve been
hearing is not the truth.
And you have believed
as a truth as a fact.
Whatever youíre reading you will,
you know what you eat,
you read ,it comes in your
mind, it becomes part
of your psyche. So youíre
going to speak exactlywhat
youíve been believing
and reading. And if you
memorize the Quraíanic
ayaat but you donít believe
and practice you will not
speak the ayahs.
You will speak what you believe.
So what you believe
you speak. So here is Allah
is comparing between
the person who is on
the truth and a person
who is not on the truth
who needs guidance Comparing.
6 Surah Al Anam, ,
6: 161
Now this again the third
person from behind the veil.
Allah is saying,
Qul through Mohammed (pbuh)
Arabic
Surely my
Lord has guided me
Arabic
the 5th, 6th, 7th
siratal mustaqeem is for guidance.
How many guidance
you have come to know?
This is also
Arabic
My Lord has guided
me to the straight path.
What is the straight path?
Arabic
Deen, judgment,
established religion of Ibraheem.
Arabic
And he was not
from the associates.
Can you imagine the religion?
Which religion you
are following? What religion
in the world, the propaganda
in the world is,
we are following what religion.
Mohammed (pbuh) religion?
Whose religion
we are following?
Islam? No, no, in the world
Iím talking about.
Who says Millat-e-Ibraheem?
It says, Qul. It says Qul.
Iím reading purely Arabic
Arabic
Surely ,my Lord Rabbi is given me guidance.
Arabic
that is the straight path
And that straight path is
Arabic
We say
Arabic
We say
Arabic
And Allah
is giving me, my Lord
is giving me guidance
to a straight path. Which path?
The Deen, the Judgment
Arabic
Established millat
religion of Ibraheem Hanifa.
Who knows this?
I mean who is talking about this?
-Does these people
donít read this?
Iím telling you
Millat-e-Ibraheem is
the religion of Ibraheem
that we must follow.
I have delivered a lecture
only 2-3 days back
What the Quraían says
about the Millah,
the Religion of Ibraheem, I.
Why all these people
are not talking about this,
your religion? Itís Millat-e-Ibraheem,
that is a straight path.
Why not? Because you
donít believe this.
Because you do not
believe what Allah says.
You donít want guidance.
This is
Arabic
Hddani means guiding you., guiding me.
Arabic
Surely my Lord
is guiding me.
Arabic
When I say
Arabic
here ayat is saying
Arabic
Heís telling you that,
say, that my Lord has guided me.
To a straight path, judgment
established, religion of Ibraheem.
No matter billion times
you say
Arabic
and you donít believe this,
you are not getting guidance.
Then
Arabic
Heís telling
you that the fools among the people
will say, what has converted you,
reverted you from your
Qiblah that you were on it?
Say to Allah belong the east
and the west. He guides to
whom He will to the straight path.
You donít want to listen.
He guides to the straight path.
When your Qiublah, the direction
of belief is changed,
if you remain back on your
this same Qiblah, believe me
Arabic
thousand number of times
you say, Allah is not giving
you guidance. So our guidance.
Book is a guidance, Quraían
is a guidance, the Messengerís
a guidance, the prophet
is a guidance, the Bashar
is a guidance,
everybodyís guiding,
Allah is saying.
they are guiding.
Now it says
Arabic
Say, my salah, the prayer,
my salah, my prayer,
nussoki and my solitude,,
mayahya, ly life, and death,
they are all for Allah,
the Lord of the worlds.
Now when we establish the salah,
Iím not specifically pointing
to anybody, but we have
to specifically understand the thing.
You see
Arabic
Say my salah ,
the prayer. It is This is again an order
behind the veil. Allah is asking you
to say through Mohammed (pbuh)
Arabic
My prayer,
my solitude - nussoki -
synonym meanings.
Solitude is a person who is alone,
not lonely. Thereís a difference
in English language. Lonely
is a person whoís with the shaitan.
Alone who is a person
who is with Allah.
It is with Allah or can
be doing something.
I am, suppose I am
sitting in my room alone.
Lonely when Iím with
the shaitan, when Iím
wrapped up in grief.
That is lonely. But
when Iím alone doing
something, Iím alone,
sitting alone. Doing something,
Iím alone. Lonely is always
with the shaitan.
The word lonely means
that Iím with the Satan.
Alone is person whoís
doing something so this
solitude is alone with Allah.
My salah, my solitude
when Iím alone and
my life and my
death is for Allah.
That doesnít mean I
go there and just kill myself.
You have to sacrifice
your vain desires, your
fantasies, your evil thinking,
you have to kill that thing.
That is known as my life.
Believe me, no one can
be satisfied with anything
the more you grow older.
You like this car, after
that you donít like this.
You like this, after
that you donít like that.
It keeps on changing.
Your satisfaction lies in
only when youíre allying with God.
Meaning you are with
Allahís sense and essence,
what He says. Real satisfaction
of heart and mind comes
when we are with God Almighty.
You are not afraid.
You are not worried.
The worry will be there.
Everything will be there
but will be in calmness because
you know what God says in the ayat.
If anything goes wrong I refer
to ayat in my mind. I take lesson
and guidance from ayat. So that
ayatis there. Icanít do
anything about it. That
worriedness or that what
you say, what you call that
desire is cooled down.
So that is what Allah says,
in my solitude, in my life
and in my death is Allah.
In my solitude and in my life
and death, they are not fantasies.
Imagination or the shaitan
is inspiring so many things.
Arabic
There is no associate
for Him and I am ordered to
be one of the first of the
Muslims/submitters for Allah.
So that is theÖ Who is commanded,
who is ordered by Allah
in the second mode through
Mohammed (pbuh) to all mankind.
Now in Surah Al Araf, 7:43,
Now before entering to
the Garden, Allah says there is some
guile is referred to synonym,
many meanings, rancor, bitterness,
ill-will, hatred. So Allah says,
even your good works you are practicing,
there must be some little guileÖ
ghill, ghill So Allah says
We will remove from their
chests what is guileness,
hatredness, rancor, bitterness
and enterÖThe rivers flow
beneath them and they said,
they will say, the praise is for
Allah who guided us to this And
we would have not been guided
had it not been for Allah who guided us.
We can never guide ourselves until
and unless it is the will of Allah.
When Allah guides, He guides and
you also be willing to take guidance.
Allah is guiding you 4 5 6 ways,
I told you just now. But
if you take guidance, then
you will says, if Allah would
have not guided us, had it
not been for Allah who guided us,
when we could have never
get guidance by our own
selves without reading
the Book, without reading
anything, understanding the Quraían
no human being, no one,
anyone can guide you.
Believe me, no one. Except
the categories I mentioned -
the Book is a guidance,
he Quraían is a guidance,
the Messenger is a guidance,
the Bashar with the message
is a guidance, the ayahs is
the guidance, the essence
is the guidance, the spirit is
the guidance and the change
of Qiblah is a guidance.
First House is the guidance,
awwal bait is a guidance.
And at the same time religion
of Ibraheem is a guidance
if you know. So all this,
so if all this you know,
if Allah would have not
been and if we would
have not been guided had
it not been for Allah
who guided us.
If Allah does not will
that He should guide you,
you cannot take guidance
from your own self.
You see, you cannot
concoct that Allah will,
wishful thinking says that
somebody in a very poverty state.
I saw a child, you know, very badÖ
shapeÖI just helped him,
took him to the hospital,
thatís human nature, you
want to help and now
youíre thinking because
I helped the person,
he would pray for me
and Allah will love my
this act, He will guide me,
He will put me into Garden,
Heíll be happy. You know,
we have our own, so many
things in our minds.
There are so many stories
and so many narrations
and they have been narrated
in such a manner, beautifully
as if it is the truth.
There is, you know,
Allah has laid down
in the ayahs certain mohkumat ayaat,
mahkumat ayaat, these are
not the five only principles -
Zakat, Hajj, Salah, Wahdaniyat
and one I donít know
what, Roza, fasting -
there are numbers of
ahkamaat in the Quraían,
there are numbers of ahkahmaat
we have to follow. Believe me.
How to have relation with your
wife, husband and wife relationship
is there in the Quraían.
You donít know.
So many things
you donít. You think
I have to just pray and pray
without understanding.
I have to read the Quraían.
Reading the Quraían, fasting
you also donít know what to do,
what are the prerequitises and
what are the duties in the fasting.
You donít know.
So we are just
doing what, just
doing for the sake
of just doing. So what
I am saying if, guidance
is following the Quraíanic
ayats in all aspects.
There are no five pillars.
There are man pillars to
have Garden. Last ayats,
I just end my lecture
by these two duas.
And that is Surah Al Araf, 7: 23.
You can write down,
it is the dua of Adam
when he was thrown out
from the Garden.
He was thrown out
from the Garden.
Adam prays and his pair.
This is
Surah Araf, 7: 23.
Adam inhis prayer said,
This was when Adam and
his pair was thrown out
from the Garden. The first,
I started my lecture from there.
And this is very important ayah,
Surah Aal-e-Imran, 3: 8.
You see, after even getting guidance,
from Allah, you are on the path,
you are on the paths,
still you are asking that
Arabic
O our Lord do not deviate our hearts
when You have guided
us and grant us mercy from
Your nearness. Surely
You are the one who grants.
You see, still, even
coming on guidance donít
think thatÖfrom today
and onwards you have
to struggle till you die.
It is not a one day thing,
that Iíve been guided.
I still today struggling till
the day I die. I cannot say
Iím guided. I have to
struggle till Iëve got my
last breath.. I have to keep
on myself on track, all the time.
Guidance is not, that Iím guided.
People, that is why the misconcept
is that, since people think that
they are guidedÖ
Who thinks? The shaitan.
Arabic
And they will
think they are guided ones.
Why are you saying
Arabic
Every prayer, when we say,
guide us on the straight path,
that means we areÖOne ayah
you come to know, you come on
the straight path.
Then you come
to know another
ayah, you come
on the straight path -
if you are correcting yourself.
So itís a ongoing,
continuous process.
Itís not that
youíve come
to one ayat and
you have guidance.
That, you can say,
I have taken lesson on
one particular ayat.
I am on the straight path.
The guidance is
a continuous,
ongoing process.
There are number
of ayahs that are
unveiled to you,
clarify to you.
Then you come on to
that particular ayah
and take guidance.
So itís a continuousÖ
that is why till you
die you say
Arabic
Guide us on to
the straight
path, guide us
on to the straight path.
3-4 ayats Iíve discussed
in my lecture,
this whole lecture,
but if go your house,
into your
house and look at
the concordance,
youíll find number of
ayahs on guidance.
And youíll say, youíll think
Iím not guidance at all.
Iím not on guidance at all.
So I end this lecture by
any question answer.session.