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JazaakAllah Brother Mohammad Shaikh indeed it was an inspiring talk.
We have all witnessed the spirit of truth in this lecture.
With this I open up the floo r for question and answer session.
Our program coordinators will come up to you and give you the Mic so.
We will give privilege to ladies first, you can ask your question
but please stand up and ask your questions, ladies and gentleman,
one question at a time and I will not entertain any long debates or discussions
because it is a question answer session.
Please before asking your question identify yourself
speak out your name and then ask the question pertaining to today’s topic,
ladies first; Brother Mohammad Shaikh.
Assalam o Allaikum, Wa’allakum Assalaam. I am Ms. Sheharyar
and my question is, can you give the reference from the Bible about the spirit?
You see that I told you in my lecture
there are some references I just wrote down few references of the Bible
where the holy Ghost is mentioned
and referred as a spirit of truth
and it is in first write down the reference
so according to their believe this Holy Ghost,
if you look up at the dictionary also they referred as the spirit,
Holy Ghost is also a spirit that our lecture,
what is the spirit, I have already discussed the essence of the ALLAH’s Aayahs.
Now another place is also mentioned 2-3 verses in continues
I am reading in it is supposed to the Jesus talking in this verse, it says,
The Jesus in this reference is saying that it is important or it is good for you that I go away
and if I not go away the counselor does not come to you,
in other words, he is counselor himself at that moment
containing the message of the essence of ALLAH, spirit of ALLAH
and now he says if I go away then I will send him and in
forever the spirit of truth
and Now this spirit of truth is referred here also, the spirit of truth comes
and he will guide you into all truth similar, this is a spirit of truth,
so this is spirit of truth in the Bible you can find
that this spirit, what is the spirit that we have like,
Arabic
so if you look at this Bible that the spirit of truth come
he will guide you into
Arabic
say the holy spirit is revealed to you,
Arabic
with truth,
so we are asking these Christians and Jews to read the Qura’anic Aayahs in translation
and see does it contains the holy spirit,
does it contains the spirit of truth,
does it contains the trustworthy spirit
but if they read then they can only understand
as non Muslims and label Muslims do not read and understand the Qura’anic Arabic
and they do not read the translation also
similarly they are not reading
and once who have read the Qura’an have understood the holy spirit, the spirit of truth
they have become Muslims, submitters to ALLAH,
they have become but they are not reading it,
they are not taking guidance but the concept of the spirit or truth is mentioned also in the Bible, it is mentioned.
Assalaam o Allaikum. My name is Mrs. Alam,
I have two questions,
first one is, how can we be sure
that the translation and the spirit essence is correct as there are many translations.
Ok
The question is that there are many translations in the world
and how can we be sure that this translation and the spirit of truth is contain in all the translations
or there are some variance in the translations.
Generally speaking, there are numerous translations,
first of all I would like to tell you
that the language that I am speaking English language at the moment
but if you look at the Ancient English
you will see Daao or Dee you know some like this,
you know language always keep on changing by the passage of time,
so why there are numerous translations
because the language changes by the passage of time
so in a dictionary that words are added,
the words are added in the dictionary because it was first Thao,
now it is you, these is singular,
so it contains every word that is spoken in English language
if there are dictionaries and the different areas
this word means this and this is how dictionaries are made.
So now why there are many translations in different languages of the world,
first of all why then how will you confirm,
so there are many different translations in the world
but the concept is almost the same if you read any translation
because the choice of word,
chosen by a person may vary,
the choice or word may vary because of the time factor
and because of the current language.
Because nowadays the language is like this
and may be 100 years back English was something different
and 200 year or 500 years the English will become something else
but in the dictionaries they keep on adding the words
about one particular language.
Suppose you are reading a translation
and now you want to make sure what is coming from the essence that had send from GOD or not
so there is a Aayah in the Qura’an to give you the confidence
how will you make it sure that it is coming from GOD. There is a Sura’h
it says
So now you are reading a translation
and you are reading, suppose about the spirit
and there are many Aayahs here and there,
if you are reading a translation the spirit,
if the translator has not properly translated.
So you will find many contradictions in the translations,
not one many contradictions.
So the ALLAH’s Qura’an, the essence of the spirit doesnot have any contradiction
so the translator can be judge by the Arabic text
and at the same time it should not have any contradictions.
If there is a contradiction that is not coming from ALLAH,
that is his human self conjecture, so he says
Arabic
do they are not consider the Qura’an
Arabic
if it is not from ALLAH,
Arabic
you will find many contradictions it is not from ALLAH.
If human self has injected some concepts in a translation,
you will find contradiction of a particular subject.
So you can be assured, reading translation and if there is no contradiction coming as I have delivered a talk,
given you a translation
and if there is no contradiction is coming that is coming from ALLAH.
Al-Tahreem 66, Aayah 12, you said with the translation is, and she was truthful with the words of her LORD.
Can you please explain that how she truthful with the words.
Okay; actually the whole that Aayah,
I will read again, in Sura’h
You see the words and books,
you see what is a word, first of all, what is a word,
I used one word that version does not explain anything
then I use a sentence and the sentence and then many sentences become a book,
right, what one word, you know, in English language or other language there is a one word,
two words, many words then sentences
and then there is a book.
So her questions is what words and what books,
if you look, it says she was truthful with the words of her LORD and his books
and she was from the devout once.
So normally, people think there are four books,
people think how many?
Four books and those books are Tauraat, Injeel, Zaboor, Qura’an.
Tauraat means Law, Injeel means Good News, Zaboor means peace, Qura’an means reading.
So if you believe four books.
Mariam knew the Qura’an?
Why not, why not because there is a book because you believe in four books,
whether she should know all these four books, like in Arabic" Qutubehi"
means books, his books,
so the question is what are those books and words that she was truthful.
First of all what are those books
and what are those were she was truthful.
I read an Aayan from the Qura’an can note down the reference, in Sura’h
This is a book okay, this is one book,
it contains pages, many pages and in the pages are Aayahs written down,
Aayah says
Arabic
Rasool comes from ALLAH
he recites the pages purified, the pages purified.
If the page contains what, this page contains what?
Aayahs so the messenger was reciting the Aayahs
in the pages
Arabic
so in the pages are books,
ALLAH says
Arabic
in the pages are books,
Arabic
establish,
so can any one understand, what is pages can contain what?
Aayahs, pages contain Aayahs,
so Aayahs are books written down established, they are established.
If we Muslims can call this a book containing Aayahs,
every Aayah is a book.
Whenever a person writes a book,
he make sure that what he wants to begin and what he wants into end and the message is complete
and sentence is complete, if a sentence is complete in its own, it is a book,
so all the Aayahs are complete factual by self, they are all books.
So that means all the Aayahs are the books, which the messenger recites.
So Mariam when referred his books are referring to all the Aayahs contain in a book
and the words are the words of ALLAH that are making sentences Aayahs,
one word then Aayahs, many Aayahs, so Mariam was truthful to the Aayahs
or to the books, or to the words,
the words of ALLAH are this,
Aayahs of ALLAH are this,
I believe and I am truthful to the words of ALLAH
so Mariam Alehissallaam was truthful to the books
containing all the Aayahs of a book.
She believes all the books in a book.
You see if you will be surprise to know this is a Bible,
you know this Bible is also a book, can you see this, this is a book,
if I hold in my hand is a book and this is also Qura’an is a book,
both are books, right, but if you open the book
in first Old Testament it is divided into two parts,
Old Testament and New Testament
and the Old Testament contain books
and this Christian people believe that,
a book contain books,
a book Bible contain books, Old Testament contains books,
New Testament contain books,
books in a book and there is a book of Johna is one page,
a book of Johna is one page,
Genesis is a book, Exodus is a book, Deuteronomy is a book, in a book Bible,
so why cannot Qura’an of ALLAH, when ALLAH says that it contain books,
you people are surprised
but when mankind is saying in a book there are many books,
76 books of the Roman Catholics and 66 books of a Kind James Version contain books,
in a book Bible and they believe so
and in the book there is only one page,
the book of Johna but people believe, books in a book.
When ALLAH says that Rasool comes from ALLAH
and recites the pages purified and in the pages are the books,
established, people look at me what pages can contain books,
how is it possible but the Christian maximum Christians world are believe in this, all these pages containing books.
So the fact is that spirit of ALLAH understanding is difficult,
man says believe it, this is answer of your question. Right.
Assallaam o Allaikum, Wa’allaikum Assalaam,
My name is Shafique Qadri, my question is when is the spirit sent down?
Ok,
you see one of is the process of sending down, I explain in my lecture
but in the Qura’an there is a specific time factor,
the time factor when the Qura’anic spirit is sent down,
it is Sura’h Lailatul Qadar you must have heard it,
Sura’h Lailatul Qadar and in that you can write down the reference
in Sura’h most of the people know this but I will clarify that what happens,
Arabic
Malaika Angels and rooh the spirit is sent down by the order of, by the permission of LORD,
by the order of is send down in it with the permission of their LORD,
now first of all we Muslims know when this Lailatul Qadar comes, in the month of Ramadan,
in the month of Ramadan, in the last 10 nights
is dedicated for Aiteka’af and people go and sit in the Mosques,
so you must understand this, the question is when the spirit is sent down,
so you must understand, it says,
first of all I will give you another reference
to establish that it is the month of Ramadan the spirit comes, it says Sura’h
so from here we come to know that this is the month of Ramadan
in which the Qura’an is sent down, a guidance for mankind and,
whoever is present in during that month should fast
so this is one aspect that the spirit is sent down in the month of Ramadan
and the Taraweeh procedure is being establish by particularly reciting the whole Qura’an is being sent down
in the month of Ramadan
and in the last 10 nights, the spirit is send down because it says,
Arabic
this is how this Aayah comes,
surely we revealed in the night of evaluation,
Arabic
and what you can perceive, what is the night of evaluation,
what is the night of evaluation, what you have perception,
so it says,
Arabic
night of evaluation is better from 1000 months
and further it says
Arabic
, and the Angels and the spirit again Malaieka and Rooh are separate,
Malaieka is sent down and Rooh spirit is sent down,
with the permission of his LORD,
so what happens that if you are sitting in a Mosque in Aiteka’af or in the month of Ramadan
you are hearing Qura’an and in the last 10 nights,
the spirit and the Angels are sent down,
the spirit you have understood, the essence of the words of ALLAH,
the essence of the book of ALLAH, the spirit of the book of ALLAH,
it is being sent down and that is these are the night of evaluation,
you evaluate when we are in that night, you are evaluating,
what is happening, who are you, where you have come from, what is ALLAH saying and what not,
everything is in during those days
and once you are sitting in the situation
and if suppose that revelation with the essence is revealed to you,
a small aspect on an Aayah
it is better than 1000 months,
you understand this 1000 months, like suppose if I want to understand one particular subject
of any research in the world it may take for me how many 1000 months
to understand that is almost 83 years,
a person wants to establish a fact may take 83 years
to understand anything but in the night of evaluation you can get it from ALLAH,
revealed by ALLAH in that month of Ramadan in a night,
believe me, a person with tremendous amount of reading other books
and research may not understand it may take 83 approx 1000 months
but for ALLAH that is why there is a difference between revelation and this is different,
revelation means it was unveiled to you, it was there,
it was unveiled to you in a night of evaluation
but is suppose you want to research that and you want to do research and find this is a fact or not,
it may take 83 years to understand that little verse of ALLAH,
there is an Aayah that I have just you an exam do then believe to see there is a skies and
the earth was one unit mass then we split them
and send earth that is Big *** theory nowadays.
You see how many years not 1000 months, 83 years took are used to understand to come to this conclusion
that the whole skies and the earth and galaxies were one unit mass
then we made it split then we made it a split 1000 sciences are involved
to come to this fact and ALLAH says in one Aayah,
if somebody comes to me and say, suppose it become the fact, the theory now,
tomorrow it becomes is a fact,
that the whole universe and galaxy by a scientific fact they come to know that it was split it send our mean
that all the skies and stars, and moon came from one unit mass and it was split by ALLAH,
so I knew it the Aayah before,
it was revealed to me in the one night of evaluation,
I knew it for a long time,
so what you have 1000 of research, you research and you come to a conclusion
which I knew it before,
the Aayah has already informed me,
it was revealed to me but you are so many scientists are involved to come to this fact
that it was one unit mass then we made a split,
it is similarly the how the child is born in the mother’s boom and all the processes
you find ___ with latest technology microscopic,
you cannot see like this,
so you come to know now, it was revealed to me in the Aayahs,
so you understand any fact can be revealed to you in a night of evaluation
but the people do research is come to that conclusion, I knew it before.
So that is why, it is a better than 1000 months means 83 years,
it is just a rough figure for telling the mankind
that go and to researches and find out you will come to the same original fact
as already recorded in the Qura’an from before
for ALLAH this is evaluation, you come to know in the night, that is why
ALLAH says what you understand, what you perceive,
what that night of evaluation is,
it is so important that we sit because we are fasting the day time, our Taqu’wah is increased,
we are guarding our psychie by fasting,
you know that is a separate subject of fasting,
I delivered a talk on fasting but what I am trying to say that night of evaluation is very important
and in every year of the year that the spirit is sent down,
a guidance for mankind in the month of Ramadan.
My name is Mohammad Ghayur Ahmed Khan,
through your dynamic and impactual lecture
it is learned that the spirit is sent down at the night of evaluation,
is this assention of the spirit is mentioned in the Holy Qura’an?
Ok, thank you, you see what has happened
ALLAH is revealing the spirit to mankind and the Angels are descending,
no there is also assention is mention of the spirit of the Angels in the Qura’an that is his question.
In Sura’h Al-Ma’arij 70
and Aayah 1 to 4,
Now this this is the assention of spirits
the spirit is ascending descending sorry!
revelation is being done the spirit is reavealed or descending in every year in the month of ramazan
but the ascention, meaning if the spirit is taken away from the world
and reaches allah almighty
it takes fifty thousand years ascention[tarujumah]
and after that the punishment is due
because it says the question is asked from the punishment to happen
where is the punishment to happen so it says
for the rejecters this cannot avert from the lord of the ascention
the angels and the rooh ascends towards him in a day of measure fifty thousand years
and when it occurs because the rooh will be taken away from this mankind
after fifty thousand years then again it will descend
but the ascending is coming and descending is continous
but ascention is taking fifty thousand punishment will occur
so what i am what ascention is mentioned but the question
amazing thing is you will be surprised to know
there is a surah this Al-marij surah 70 and, Ayah 124
ascention is mentioned of the spirit
and the angels towards Allah
Arabic
"The angels and Rooh ascends towards him
Arabic
in a day measures fifty thousand years"
and people are telling me that there is an ascention mentioned in the Quran
for Mohammad(Peace Be Upon Him) and he was ascended into the and reached Allah
and came back again and in a seconds i suppose
in a spur of a moment there is not you see this this whole scenario is not mentioned in the Quran
and when i was reading the Quran
somebody pose me this question
and asked me don't you believe in the ascention of the prophets
So i look up at the dictionary and find out
what is the meaning of ascention in Arabic[Mairaj,mairaj]
and this is surah marij and here the ascention is mentioned of the spirit(The Rooh)
And with the angels ascend ascend to him[Ilayihi]
Fifty thousand years and there is not a single
anyword categorical Ayah mentioned the ascention of Mohammad[Peace Be Upon Him]
That doesn't matter i am disgracing him why should i why should i
but the point is the ascention is mentioned of the spirit and the angels
and the Rooh of Allah the essence of Ayahs of Allah
that we have understood
so the question the problem is that we are not
looking at the ayahs where the ascention is mentioned of
the Rooh the spirit of the angels is mentioned
and the name of the surah is mairaj[Marij] he is ascention
but they bring by hook and kuts fromm..
the most stupendous event
and if it was done with Mohammad[Peace Be Upon Him]
Allah would have mentioned his book rather then find the books of the history
If Allah was has taken Mohammad [Peace Be Upon Him] ascended him to him
wont he mention in his book?
or you have to findout from books of history to find out how he was ascended and what happened
but the ascention is mentioned beleive me is mentioned with the Rooh and the angels.
in the whole book Quran nobody is ascended except the angels
the word ascention is used with the angels and the spirits
the word Maraj in the whole book Quran.
the spirit ascends to him and the angels ascend to him
to him means to Ilayihi to Allah and that measure is fifty thousand years yes please.
Assalam-o-Alaikum, Walaikum Asalam. My name is Manzoor Alawala
In your lecture you happen to mention a an ayat Taha-20
in which you said that a Moosa A.S regarding Moosa A.S
"And open the knot from my language"
in which you said you commented that it was not he stuttered
he wantad to know the language of Firon
but the Quran also said that he was brought up by the Firon
So he must know the language of Firon
So it was not why would he ask Allah of to open the knot when he already knew the language
And also he asked Allah to get his brother who would speak clearly who could speak clearer
You are regecting tha fact that he stutted OK,
No, you see he knew the language of Firon
he himself was speaking the same language
i was talking about he would asking to open the knot of the language
of the spirit of Allah that is reveiled to him
Allah is delivering him the message Moosa A.S
he is to now go to deliver the message the message to Firon
he so he is going to translate that essence of message of God what Allah spoke to him
so now the Firon knew the language he knew the language
he is trying to translate the essence in his language
that was he was asking to open the knot of not my language
i do not have to sttuter his language you know he does not bother about his language
he is trying he is going to deliver the message of God to Firon in his language
message of God spirit transfered in his language
which Firon ofcourse opposed
and there you can see the reaction
and he asked for help so Allah said okay we will help you as a Wazeer the the Haroon
but if you look in the ayahs it was Moosa A.S and Haroon at times
but normally Moosa Haroon seperately didnot speak to Firon at all
in the whole book Quran only Moosa and Haroon together and Moosa A.S spoke to Firon
if you look at the ayahs there are times that Moosa and Haroon both spoke
so Allah says they both spoke and otherwise it was Moosa A.S
in first person speaking to Firon and that message he was delivering
for that he was talking about to open the knot of that language of the spirit of Allah
not that language
Yes every messanger should be asking the same thing
that is why i ended the lecture Ibrahim A.S also he was asking to open
that knot knot he said the other way that Oh
Arabic
And for me make language truthful to others so i also ended this lecture
because Ibrahim is the Millat i mean Ibrahim is the father of the religion
So i end by lecture by hi caol so open that Make language truthful
So that people can have confidence truthful in others in all times
In translation that i think that a when you translated to open the knot for my language Yeah,
In translations the word language is not used i think in certain places
A open the knot for my tongue Ok Ok,
you see tongue in arabic[Lisan] you see Lisan in english also in urdu also in arabic also
is used in two meanings one is the tongue in arabic also when it is reffered to a tongue this tongue
So Allah says that i have given you two eyes and a tongue we understand that it is reffering to
a physical tongue but when the same word is used for language
you have to look at the context is it is using for a tongue or is he using for a language
Like in urdu Lisani jhagray and one is like kay apki apki zaban kya hai
what is your language?
so i am asking what is your tongue i dont want to say
what is your mother tongue
so it is like what language you speak
I can use language and the tongue
in arabic the word is Lisan one word
but in other languages in Urdu also we use two words
like we say what is your mother tongue
so they are not asking actually mother tongue
they are asking the language
So the word is used Lisan so in language in English language also
In Urdu language you can understand is it the language being asked
aur tongue being asked so that is we understand it is language there
Moosa A.S because every messanger has to deliver the message in the language of the people
that ayat i have read so Moosa A.S is also asking to open the knot of the language
which he speaks and the Firon speaks thats the same language
but open that language of Allah's message to be delivered
because he was going to deliver the message of Allah which Firon reacted.
With this we end todays program Assalam o Alikum Warhamutullahi Wabarakatuho.