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I repeat that you say surely the book was revealed on the two groups before us. And
that we remained unaware about their studies. Come on loudly. Who believe this that there
are people in the world who believe in the world that before the revelation of the Quran
the book was already revealed on the two groups before us. Label Muslims. They believe that
the book was revealed on to the Jews and the Christian before us and we were unaware of
their studies. That is what we believe. So we have to learn from the book what is going
on. Allah is exposing our personalities. We have to amend our lives. And there is not
a single statement. Allah says we give this book to the Jews or we give this book to the
Nasara, the Christian, we gave this book to Moosa but we say that they are the people
of the book. The Jews are the people. The book was revealed to Jews the book was revealed
to the Christian. We don’t say that the book was revealed to Moosa or given to Moosa
p.b.u.h. We say the Jews are the people of the book that Christian are the people of
the book and the book was revealed to them, we say that but we have to amend. So Allah
says the book was revealed on us, surely the book was revealed on the two groups before
us and that we remained unaware about their studies. What they study. I mean we say that
we don’t know what they are studying. They are studying bible, Old Testament, new testament,
what they are studying, we don’t know. No, no, no Allah tells us what they are studying
further Are you unaware? Are you unaware of their studies? Secretly they are reading the
same book. Allah say, not me saying it. Here He says they are reciting the book you think
they are reading the Bible old testament or new testament. No, no, they are secretly reading
the same book. The Jews says as Quran says and they read the book. It is the yahud and
the Jews say that the Christians or the nasarah are not on anything and the nasarah the Christian
say that the yahud, the Jews are not anything. And both of them are reciting the book. In
other words, they are showing it to the Jews and the Christian showing it to the world
is this book. Inside they are reading the same book. Allah says surely the book was
revealed on the two groups before us and that we remain unaware about their studies. What
they are studying they are studying the same book. Who says Allah says. It is revealed
to us. It is revealed. We have come to know inside they are reading the same book and
from this book they are making this Bible and other books. And then what is the difference,
Now there is another excuse. We label Muslim say we must identify or you Allah says or
you say that if the book had been revealed on us, we don’t believe this. Allah says
that you say that if the book had been revealed on us, definitely we would have been more
guided than them the Jews and the Christian. Keeping the book in your houses and know nothing,
still expecting to be revealed on you. And we would have been more better than the Jews
and the Christians. They are secretly studying the book. Allah says they are studying the
book. the Jews and the Christian. What about us? You are still expecting it to be revealed
on you. It is what you say or you say that if the book had been revealed on us, definitely
we would have been more guided than them doing nothing, that is what Allah says. So without
doubt there has come to you a clarity, a clarity from you Lord and guidance and a mercy and
who is the most of the oppressor. Who is the most of the oppressor from the one who belies
with the ayaats of Allah. Soon we will reward those who are dissuading about our ayaats
with a severe punishment with what they are dissuading. Keeping the book in their houses
and expecting nothing out of it. And saying if the book has been revealed on us we would
have been more guided than the Jews and the Christians, we would have done a better job.
So why don’t you do it. So Allah says the clarity has come to you, so without doubt
there has come to you a clarity this message you are receiving is a clarity from our Lord
that has come to you a clarity from your Lord and a guidance and a mercy. Who is the most
oppressor who belies with the ayaats of Allah and dissuades, who does not persuade to the
ayaats, dissuades mean not to pursue to the ayaats. Not to pursue to the ayaats, he is
dissuading not persuading about the ayaat of Allah. Soon Allah says we will reward those
who are dissuading not persuading about our ayaat, signs with a severe punishment. What
they are dissuading. So they are still expecting a book should be revealed on to them and when
Allah says the clarity has come they still do not do the job. Still they don’t pursue.
So we have to be very alert what message we are receiving. It is an education of all times
to the Muslim world. It is an education that the Quran and book is being sent to the world.
They are not doing the job, you have come to know today their studies also, their studies
is the book.Now what is exactly is that people have been always doubting Allah and his book.
So they did not evaluate Allah in his true sense. So Allah says in so now Allah says
in surah, actually mankind has never ever evaluate Allah in the real sense. Because
they don’t even know what Allah is. That is what people believe that Allah has not
revealed on any human being from anything, nothing. Nothing. You see this book Allah
says who brought this book. I am reading exactly [Arabic text] and they do not evaluate Allah
as true evaluation they said Allah has not revealed on anyone any human being from anything
so Allah says [Arabic text] because this book is the [Arabic text] so he refers to the book
of Moosa. All the prophets got the book including Mohammad p.b.u.h but he refers to Moses’
book because he is the leader. He says [Arabic text] the book that Moses, Moosa came with
it a light and a guidance for all mankind. [Arabic text] it was a light and a guidance
for all mankind [Arabic text] who brought that book which Moses came with. Allah is
asking a question to mankind who says there is nothing revealed. Nothing Allah has not
revealed anything. So he asks a question, and now you made it on papers. It is just
papers for you, just papers. You have made it papers you show them little, little and
most of it you are hiding it. You show them a little and you are hiding most of it. And
you made it papers. This book was bought on paper, you made it papers, mankind made this
revelation of Allah on paper and you were hiding most of it. So Allah says [Arabic text]
and Allah says he taught you what you knew not, you and your ancestors before the revelation
of Allah, you knew nothing believe me before the revelation of Allah, the message that
does not come to you, you know nothing your fathers, ancestors, know nothing that is what
Allah says. He taught you what you, you know nothing, you knew not. That is what Allah
says. And he taught you what you knew not. You, your fathers and ancestors know nothing
until [Arabic text] say Allah reveals then only you come to know and he taught you what
you knew not neither you nor your fathers, ancestors, say Allah. Then leave them in their
waiting spots. That is what is going on. They do not evaluate Allah at all. Evaluation is
true evaluation. don’t you evaluate Allah as his true evaluation.
When they said Allah has revealed nothing Allah has revealed. That is what the people
believed, Allah has revealed nothing. Say who revealed the book that Moses came with
it. He is referring to Moosa book, the Imam, rahma, who revealed the book that Moses came
with it.You made it papers, just papers you show them and you hide most of them and he
taught you what you knew not you and your ancestors father knew nothing until Allah
reveals say Allah reveals. So leave them in their wading sports. Now it appear to most
of the people in the audience as if everything is recorded but Allah also tells us that most
of us people in the world will not agree to it and you can see the demonstration during
the question and answer session, you can see the demonstration during the question and
answer session most of the people will not agree to it because Allah says in. So Allah
says in surah Hood 11, that we gave Moses the book, Moosa the book, but people deferred
in it, they did not accepted that this book was given to Moosa, they don’t accept, there
is a difference to occur, a difference takes place a difference was there in the people
that people deferred in the book of Moosa they thought it was something else that they
this Moses brought the Torah of the Jews. So they deferred in it. They did not accept.
We gave Moses the book [Arabic text] so they deferred in it. [Arabic text] and if the world
had not preceded from your Lord definitely he would have finished off the difference
among them and surely they are in suspicion from it doubting, meaning that Allah had wrote
this book before of the creation of all mankind. Allah wrote the book before the creation of
mankind so he had already written the difference will take place so if the word Allah has did
it beforehand [Arabic text] the word has not preceded from your word. He has did it beforetime
when we all came after the book, so the book was there so he has written before the creation
of mankind, so the difference will take place. So it will be there. So Allah says if the
word, Allah’s word has not preceded from your Lord, definitely he would have finished
off the difference among them and surely they are in suspicion from it doubting and meaning
people who will not accept the word of Allah that this book was given to Moosa p.b.u.h
they will have a difference and the difference is prevailing and it will keep on prevailing.
People who can take guidance will guide. Because this book is a guidance, but people who do
not accept will have the difference they will not accept the book of Moosa p.b.u.h. Now
I have almost completed the lecture what was given to Moosa p.b.u.h. These ayaats of Allah,
the book of Allah Moosa A.S. went to the pharaoh pharaoh and his chiefs. So these ayaat of
Allah, what are the ayaat? Where are the ayaat, this book Allah wrote it, he preserved it
and when Moosa A.S. was sent with the ayaat to the Firaon, the pharaoh of all times was
sent with the ayaat of Allah to the Firaon, the pharaoh he came to them with When Moosa
A.S. came to the Firaon and the chief, they ridicule them meaning they take it as a mockery,
ha ha ho ho, they take it as a mockery going on. They are ridiculing the ayaats when Moosa
was sent to the Firaon they were taking as jokes as mockery, who the Firaon, the chiefs,
the bid people of all times. The big people, the Firaon, they take the ayaat as however
take the ayaats as mockery is the exact follower of the Firaon in all times. So Allah says
and Allah says we did not show them from the ayaat except that was bigger than and we held
them with punishment so that they return, meaning Allah showed the Firaon one ayat,
another and another big ayat, another big ayat to the Firaon, because he was taking
ayaat as a mockery every ayaat you listening what you are rehearsing and listening these
ayaat, every ayaat is a bigger ayaat than another bigger ayaat. So Allah says Moosa
A.S. took these ayaats to the Firaon and Allah says [Arabic text] we did not show the Firaon
them and the chiefs from the ayaat except that was bigger than the sister. Allah showed
to Moosa A.S. ayat, a bigger ayat, another bigger ayat, another bigger ayat so that he
may turn, but we held them with the punishment so they return but they did not follow so
Allah held them in punishment. So they said to Moosa A.S.they said O magician, they are
pointing to Moosa A.S., hey magician making magic for people. So they took Moosa A.S.
as a magician. Allah was showing ayaat, the bigger ayah and ayah and they thought that
this is a magician he is a magician he is doing some tricks. One ayat from here and
they are pulling for ayat he is playing tricks. Do it looks you as magic. Are you hearing
ayahs so you are taking as a magic. Are you listening it carefully or are you taking as
magic, some tricks going on or I am an actor doing some play, what? You are hearing the
ayaat of Allah and Moosa is send not me talking I am just repeating the words of Allah and
that is Moosa talking to you as a messenger of Allah, not me, I am Mohammad Shaikh I am
just following the example what is recorded in the Quranic ayaat as a man. You all of
you are listening to the ayaat of Allah and Moosa is sent to the pharaoh, I am a big fellow,
I am a big, who, the Firaon said called within his people. He said O my people is it not
the kingdom for me, is it not the kingdom of Egypt for me and the streams that run under
me don’t you have sight. He is telling within his people because he was terrified with Moosa
p.b.u.h, he is afraid of Moosa p.b.u.h, he is trying to convince his people and look,
he says, look at him. Firaon is saying to Moosa A.S. that I am better than him and we
have already seen that Allah made Moosa A.S. what, better, you remember that ayat. Allah
said to Moosa A.S. [Arabic text] I have made you better. So here he is saying I am [Arabic
text] he said I am better than him [Arabic text] he is weak, he is despise, worthless
this man, this Moosa A.S. is worthless [Arabic text] he is not even to express properly,
he is not even to clarify the point. That is what he thinks, who, the Firaon. He is
thinking in their sense because he will contradict exactly in the next ayaats. Now he says or
I am not better than him, he is despise, means worthless and he is not even near to clarify.
He cannot even properly speak, he is not even clear to clarify he is saying to Moosa A.S.
who the Firaon and he says.He thinks that is the most good status because every big
man who moves around there are big guards going along with him.So why does not he come
with the angels joined with him like a big force. He cannot even express properly that
is what he says. In this ayat he says. He is thinking he cannot even express properly.
Who, the Firaon says he cannot even express properly, he cannot even talk, he is worthless,
but he wants that everybody he should be killed, his people should be killed. At a time he
is saying he is worthless and other time he is saying kill the sons of those who believe
with him. The worthless personality according to Firaon is the worthless personality of
Moosa, according to Firaon, he thinks he is worthless he cannot express properly, he is
nothing and he is so terrified that he wants to kill everybody who are with him, look at
the fear. According to him he is worthless, he cannot even properly talk. And that is
what he says [Arabic text] and when he Moses, came to them with the truth from our nearness.
They said [Arabic text] kill the sons of those who believe with him and keep alive their
women and Allah says [Arabic text] and the plot of unbelievers nothing but straying and
he says further. Look at now him, he says as if you know he sees some trouble. If I
am terrified they hold on to me, leave me I will kill him. You know what he says, he
said leave me I want to kill him. As if somebody is holding to him. O get out, come on kill
him. No, no leave me I want to kill him. Look at the statement.Leave me as if somebody is
holding him. Who is holding him, terrified. He says leave me I will kills Moosa and he
should call his Lord, [Arabic text] and he should call his Lord and he said [Arabic text]
he says I am fearful, I am afraid, I am terrified that he Moosa will surely change your religion,
your judgment, he will change in your mind, the judgment will change. You will go towards
Moosa. The Firaon he is terrified at the same he cannot express properly, cannot even talk,
at one time he says he cannot talk, he is useless, worthless. He is a magician and now
he says I am afraid he will turn your judgment, your listening, your judgment will change.
He says I am terrified, I am afraid leave me I will kill Moosa and he should call his
Lord, I am afraid, surely I am afraid I will kill Moosa and he should call his Lord, surely
I fear that he will change your judgment or that he will manifest corruption in the earth.
Look at the power of the truth. With such huge big powers of Firaon he is terrified
with this according to him a worthless person, a worthless person, he cannot even express
properly that is what he says to Moosa A.S. and he is so afraid. Look at the contradiction.
He wants to kill everybody who is with him, the sons and keep alive the women, he is so
terrified now. [Arabic text] that Moosa A.S. should call his Lord. He is giving a challenge
I will kill him and You should call his Lord. So Moosa A.S. says. He says Moosa says surely
I seek refuge with my Lord and your Lord from every arrogant who does not believe with the
day of account. The challenge Moosa A.S. is corresponding to his challenge to his Lord,
to Allah.That is the call of the messenger Moses to his Lord, that obliterate them on
their wealth. Obliterate them O our Lord that is what Moosa A.S. asked Allah that You have
given them wealth and power and glitter and zeenat in this world so they mislead men from
the path of Allah and he is challenging you, the Firaon is challenging Moosa A.S. about
slaughtering killing the messenger. So Moosa says O our Lord you have given Firaon and
his chiefs the adornment and wealth in this world. O our Lord so they mislead about your
way. O our Lord obliterate them on their wealth and make them rigid on their hearts, so they
will not believe until they see the dreadful punishment. That is what Moosa called to his
Lord that they should never believe. It is not a matter of joke these are the ayaats.
They should never believe and in all times people who are like Firaon or the followers
of Firaon they will never believe because of Allah accepted the call of Moosa further
ayat says. Now the answer meaning Moosa A.S. here Haroon A.S. is in the context in the
ayat of the Quran, so he says without doubt I have answered the call of both of you Moosa
and Haroon, i.e., Moses and Aaron, so both of you stand straight and do not follow the
ways of those who know not, meaning there are people who know nothing.So for Moosa A.S.
and Haroon A.S. Allah says I have answered your call. Meaning the people Allah will obliterate
the call is that that Allah will obliterate them on their wealth and they will die, on
their wealth, they are stingy, on their wealth they will die and they are misleading people
from the way of Allah in all times so Allah will destroy them on their wealth and make their hearts rigid, strong
heart, not to believe until they see the dreadful punishment. This is the call of the dua of
Moosa A.S. and Allah in the ayaats answered back. He always answers Allah to the messengers
and you see the result in the future. It is going to happen in all times. The dua of Moosa A.S. remains as it is and
that is the result. Allah has already mentioned. For the Firaon who wanted to kill Moosa that
is the result. So when they regretted us, we took vengeance on them then we drowned
them altogether. We take lesson because if we follow the footsteps of the Firaon that
is the result. Our hearts will be strong, we will not believe. That is it. Our hearts will be strong and on our wealth we will be finished off, we
will be obliterated and finally drowned. Allah will make them drown in all times.
So ladies and gentleman this is last ayat of the lecture. So now in the further further
page I am just summarizing it that what are the points we have understood from the ayaat.
In surah Maryam 19- 51 these are the ayaats I am just reading in English to tell you what
is the status and what you have heard and remember Moosa.This is the same sharah, the
same way given to Mohammad that Allah testified to all the other prophets.
I will just conclude that Quran in the ayaat we have heard that Allah gave this book, the
book which has no doubt to Moosa, the written one and revealed on Prophet Mohammad p.b.u.h
and this book was given again to Prophet Mohammad s.a.w. the end result is this. And with these
ayaat Moosa A.S. went to the Firaon to give the message of Allah, he did not agree, there
was confrontation and finally he prayed to Allah for their destruction.
Ladies and gentlemen, anyone who is willing Muslims in the audience, who is willing to
join hands with me to recite surah Younis 10 ayah 88 for Firaon. The dua or the call
of Moosa A.S.
I end this lecture of mine, you are most welcome to ask question pertaining to the topic I
have said in this booklet. There are many references in the Quran regarding the personality
of Moosa A.S. not a question which is indirectly related. I would expect a question direct
to what I have said in the lecture. You are most welcome. Thank you very much.