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X
IVANHOE
by Sir Walter Scott
CHAPTER XXI
Alas, how many hours and years have past, Since human forms have round this table sate,
Or lamp, or taper, on its surface gleam'd! Methinks, I hear the sound of time long pass'd
Still murmuring o'er us, in the lofty void Of these dark arches, like the ling'ring voices
Of those who long within their graves have slept.
Orra, a Tragedy
While these measures were taking in behalf of Cedric and his companions,
the armed men by whom the latter had been seized, hurried their captives
along towards the place of security, where they intended to imprison
them. But darkness came on fast, and the paths of the wood seemed but
imperfectly known to the marauders. They were compelled to make several
long halts, and once or twice to return on their road to resume the
direction which they wished to pursue. The summer morn had dawned upon
them ere they could travel in full assurance that they held the right
path. But confidence returned with light, and the cavalcade now moved
rapidly forward. Meanwhile, the following dialogue took place between
the two leaders of the banditti.
"It is time thou shouldst leave us, Sir Maurice," said the Templar to
De Bracy, "in order to prepare the second part of thy mystery. Thou art
next, thou knowest, to act the Knight Deliverer."
"I have thought better of it," said De Bracy; "I will not leave thee
till the prize is fairly deposited in Front-de-Boeuf's castle. There
will I appear before the Lady Rowena in mine own shape, and trust that
she will set down to the vehemence of my passion the violence of which I
have been guilty."
"And what has made thee change thy plan, De Bracy?" replied the Knight
Templar.
"That concerns thee nothing," answered his companion.
"I would hope, however, Sir Knight," said the Templar, "that this
alteration of measures arises from no suspicion of my honourable
meaning, such as Fitzurse endeavoured to instil into thee?"
"My thoughts are my own," answered De Bracy; "the fiend laughs, they
say, when one thief robs another; and we know, that were he to spit fire
and brimstone instead, it would never prevent a Templar from following
his bent."
"Or the leader of a Free Company," answered the Templar, "from dreading
at the hands of a comrade and friend, the injustice he does to all
mankind."
"This is unprofitable and perilous recrimination," answered De Bracy;
"suffice it to say, I know the morals of the Temple-Order, and I will
not give thee the power of cheating me out of the fair prey for which I
have run such risks."
"Psha," replied the Templar, "what hast thou to fear?—Thou knowest the
vows of our order."
"Right well," said De Bracy, "and also how they are kept. Come,
Sir Templar, the laws of gallantry have a liberal interpretation in
Palestine, and this is a case in which I will trust nothing to your
conscience."
"Hear the truth, then," said the Templar; "I care not for your blue-eyed
beauty. There is in that train one who will make me a better mate."
"What! wouldst thou stoop to the waiting damsel?" said De Bracy.
"No, Sir Knight," said the Templar, haughtily. "To the waiting-woman
will I not stoop. I have a prize among the captives as lovely as thine
own."
"By the mass, thou meanest the fair Jewess!" said De Bracy.
"And if I do," said Bois-Guilbert, "who shall gainsay me?"
"No one that I know," said De Bracy, "unless it be your vow of celibacy,
or a cheek of conscience for an intrigue with a Jewess."
"For my vow," said the Templar, "our Grand Master hath granted me a
dispensation. And for my conscience, a man that has slain three hundred
Saracens, need not reckon up every little failing, like a village girl
at her first confession upon Good Friday eve."
"Thou knowest best thine own privileges," said De Bracy. "Yet, I would
have sworn thy thought had been more on the old usurer's money bags,
than on the black eyes of the daughter."
"I can admire both," answered the Templar; "besides, the old Jew is but
half-prize. I must share his spoils with Front-de-Boeuf, who will not
lend us the use of his castle for nothing. I must have something that I
can term exclusively my own by this foray of ours, and I have fixed on
the lovely Jewess as my peculiar prize. But, now thou knowest my drift,
thou wilt resume thine own original plan, wilt thou not?—Thou hast
nothing, thou seest, to fear from my interference."
"No," replied De Bracy, "I will remain beside my prize. What thou
sayst is passing true, but I like not the privileges acquired by
the dispensation of the Grand Master, and the merit acquired by the
slaughter of three hundred Saracens. You have too good a right to a free
pardon, to render you very scrupulous about peccadilloes."
While this dialogue was proceeding, Cedric was endeavouring to wring out
of those who guarded him an avowal of their character and purpose. "You
should be Englishmen," said he; "and yet, sacred Heaven! you prey
upon your countrymen as if you were very Normans. You should be my
neighbours, and, if so, my friends; for which of my English neighbours
have reason to be otherwise? I tell ye, yeomen, that even those among ye
who have been branded with outlawry have had from me protection; for I
have pitied their miseries, and curst the oppression of their tyrannic
nobles. What, then, would you have of me? or in what can this violence
serve ye?—Ye are worse than brute beasts in your actions, and will you
imitate them in their very dumbness?"
It was in vain that Cedric expostulated with his guards, who had too
many good reasons for their silence to be induced to break it either
by his wrath or his expostulations. They continued to hurry him along,
travelling at a very rapid rate, until, at the end of an avenue of huge
trees, arose Torquilstone, now the hoary and ancient castle of Reginald
Front-de-Boeuf. It was a fortress of no great size, consisting of a
donjon, or large and high square tower, surrounded by buildings of
inferior height, which were encircled by an inner court-yard. Around the
exterior wall was a deep moat, supplied with water from a neighbouring
rivulet. Front-de-Boeuf, whose character placed him often at feud with
his enemies, had made considerable additions to the strength of his
castle, by building towers upon the outward wall, so as to flank it at
every angle. The access, as usual in castles of the period, lay through
an arched barbican, or outwork, which was terminated and defended by a
small turret at each corner.
Cedric no sooner saw the turrets of Front-de-Boeuf's castle raise their
grey and moss-grown battlements, glimmering in the morning sun above the
wood by which they were surrounded, than he instantly augured more truly
concerning the cause of his misfortune.
"I did injustice," he said, "to the thieves and outlaws of these woods,
when I supposed such banditti to belong to their bands; I might as
justly have confounded the foxes of these brakes with the ravening
wolves of France. Tell me, dogs—is it my life or my wealth that your
master aims at? Is it too much that two Saxons, myself and the noble
Athelstane, should hold land in the country which was once the patrimony
of our race?—Put us then to death, and complete your tyranny by taking
our lives, as you began with our liberties. If the Saxon Cedric cannot
rescue England, he is willing to die for her. Tell your tyrannical
master, I do only beseech him to dismiss the Lady Rowena in honour and
safety. She is a woman, and he need not dread her; and with us will die
all who dare fight in her cause."
The attendants remained as mute to this address as to the former, and
they now stood before the gate of the castle. De Bracy winded his horn
three times, and the archers and cross-bow men, who had manned the wall
upon seeing their approach, hastened to lower the drawbridge, and admit
them. The prisoners were compelled by their guards to alight, and were
conducted to an apartment where a hasty repast was offered them, of
which none but Athelstane felt any inclination to partake. Neither had
the descendant of the Confessor much time to do justice to the good
cheer placed before them, for their guards gave him and Cedric to
understand that they were to be imprisoned in a chamber apart from
Rowena. Resistance was vain; and they were compelled to follow to a
large room, which, rising on clumsy Saxon pillars, resembled those
refectories and chapter-houses which may be still seen in the most
ancient parts of our most ancient monasteries.
The Lady Rowena was next separated from her train, and conducted, with
courtesy, indeed, but still without consulting her inclination, to
a distant apartment. The same alarming distinction was conferred on
Rebecca, in spite of her father's entreaties, who offered even money,
in this extremity of distress, that she might be permitted to abide with
him. "Base unbeliever," answered one of his guards, "when thou hast seen
thy lair, thou wilt not wish thy daughter to partake it." And, without
farther discussion, the old Jew was forcibly dragged off in a different
direction from the other prisoners. The domestics, after being carefully
searched and disarmed, were confined in another part of the castle;
and Rowena was refused even the comfort she might have derived from the
attendance of her handmaiden Elgitha.
The apartment in which the Saxon chiefs were confined, for to them
we turn our first attention, although at present used as a sort of
guard-room, had formerly been the great hall of the castle. It was now
abandoned to meaner purposes, because the present lord, among other
additions to the convenience, security, and beauty of his baronial
residence, had erected a new and noble hall, whose vaulted roof was
supported by lighter and more elegant pillars, and fitted up with that
higher degree of ornament, which the Normans had already introduced into
architecture.
Cedric paced the apartment, filled with indignant reflections on the
past and on the present, while the apathy of his companion served,
instead of patience and philosophy, to defend him against every thing
save the inconvenience of the present moment; and so little did he feel
even this last, that he was only from time to time roused to a reply by
Cedric's animated and impassioned appeal to him.
"Yes," said Cedric, half speaking to himself, and half addressing
himself to Athelstane, "it was in this very hall that my father feasted
with Torquil Wolfganger, when he entertained the valiant and unfortunate
Harold, then advancing against the Norwegians, who had united themselves
to the rebel Tosti. It was in this hall that Harold returned the
magnanimous answer to the ambassador of his rebel brother. Oft have
I heard my father kindle as he told the tale. The envoy of Tosti was
admitted, when this ample room could scarce contain the crowd of
noble Saxon leaders, who were quaffing the blood-red wine around their
monarch."
"I hope," said Athelstane, somewhat moved by this part of his friend's
discourse, "they will not forget to send us some wine and refactions at
noon—we had scarce a breathing-space allowed to break our fast, and
I never have the benefit of my food when I eat immediately after
dismounting from horseback, though the leeches recommend that practice."
Cedric went on with his story without noticing this interjectional
observation of his friend.
"The envoy of Tosti," he said, "moved up the hall, undismayed by the
frowning countenances of all around him, until he made his obeisance
before the throne of King Harold.
"'What terms,' he said, 'Lord King, hath thy brother Tosti to hope, if
he should lay down his arms, and crave peace at thy hands?'
"'A brother's love,' cried the generous Harold, 'and the fair earldom of
Northumberland.'
"'But should Tosti accept these terms,' continued the envoy, 'what lands
shall be assigned to his faithful ally, Hardrada, King of Norway?'
"'Seven feet of English ground,' answered Harold, fiercely, 'or, as
Hardrada is said to be a giant, perhaps we may allow him twelve inches
more.'
"The hall rung with acclamations, and cup and horn was filled to
the Norwegian, who should be speedily in possession of his English
territory."
"I could have pledged him with all my soul," said Athelstane, "for my
tongue cleaves to my palate."
"The baffled envoy," continued Cedric, pursuing with animation his tale,
though it interested not the listener, "retreated, to carry to Tosti and
his ally the ominous answer of his injured brother. It was then that
the distant towers of York, and the bloody streams of the Derwent,
[26] beheld that direful conflict, in which, after displaying the most
undaunted valour, the King of Norway, and Tosti, both fell, with ten
thousand of their bravest followers. Who would have thought that upon
the proud day when this battle was won, the very gale which waved the
Saxon banners in triumph, was filling the Norman sails, and impelling
them to the fatal shores of Sussex?—Who would have thought that Harold,
within a few brief days, would himself possess no more of his kingdom,
than the share which he allotted in his wrath to the Norwegian
invader?—Who would have thought that you, noble Athelstane—that you,
descended of Harold's blood, and that I, whose father was not the worst
defender of the Saxon crown, should be prisoners to a vile Norman, in
the very hall in which our ancestors held such high festival?"
"It is sad enough," replied Athelstane; "but I trust they will hold us
to a moderate ransom—At any rate it cannot be their purpose to starve
us outright; and yet, although it is high noon, I see no preparations
for serving dinner. Look up at the window, noble Cedric, and judge by
the sunbeams if it is not on the verge of noon."
"It may be so," answered Cedric; "but I cannot look on that stained
lattice without its awakening other reflections than those which concern
the passing moment, or its privations. When that window was wrought, my
noble friend, our hardy fathers knew not the art of making glass, or
of staining it—The pride of Wolfganger's father brought an artist from
Normandy to adorn his hall with this new species of emblazonment, that
breaks the golden light of God's blessed day into so many fantastic
hues. The foreigner came here poor, beggarly, cringing, and subservient,
ready to doff his cap to the meanest native of the household. He
returned pampered and proud, to tell his rapacious countrymen of the
wealth and the simplicity of the Saxon nobles—a folly, oh, Athelstane,
foreboded of old, as well as foreseen, by those descendants of Hengist
and his hardy tribes, who retained the simplicity of their manners. We
made these strangers our *** friends, our confidential servants;
we borrowed their artists and their arts, and despised the honest
simplicity and hardihood with which our brave ancestors supported
themselves, and we became enervated by Norman arts long ere we fell
under Norman arms. Far better was our homely diet, eaten in peace and
liberty, than the luxurious dainties, the love of which hath delivered
us as bondsmen to the foreign conqueror!"
"I should," replied Athelstane, "hold very humble diet a luxury at
present; and it astonishes me, noble Cedric, that you can bear so truly
in mind the memory of past deeds, when it appeareth you forget the very
hour of dinner."
"It is time lost," muttered Cedric apart and impatiently, "to speak
to him of aught else but that which concerns his appetite! The soul of
Hardicanute hath taken possession of him, and he hath no pleasure save
to fill, to swill, and to call for more.—Alas!" said he, looking at
Athelstane with compassion, "that so dull a spirit should be lodged in
so goodly a form! Alas! that such an enterprise as the regeneration of
England should turn on a hinge so imperfect! Wedded to Rowena, indeed,
her nobler and more generous soul may yet awake the better nature which
is torpid within him. Yet how should this be, while Rowena, Athelstane,
and I myself, remain the prisoners of this brutal marauder and have
been made so perhaps from a sense of the dangers which our liberty might
bring to the usurped power of his nation?"
While the Saxon was plunged in these painful reflections, the door of
their prison opened, and gave entrance to a sewer, holding his white rod
of office. This important person advanced into the chamber with a grave
pace, followed by four attendants, bearing in a table covered
with dishes, the sight and smell of which seemed to be an instant
compensation to Athelstane for all the inconvenience he had undergone.
The persons who attended on the feast were masked and cloaked.
"What mummery is this?" said Cedric; "think you that we are ignorant
whose prisoners we are, when we are in the castle of your master?
Tell him," he continued, willing to use this opportunity to open
a negotiation for his freedom,—"Tell your master, Reginald
Front-de-Boeuf, that we know no reason he can have for withholding our
liberty, excepting his unlawful desire to enrich himself at our expense.
Tell him that we yield to his rapacity, as in similar circumstances we
should do to that of a literal robber. Let him name the ransom at which
he rates our liberty, and it shall be paid, providing the exaction is
suited to our means." The sewer made no answer, but bowed his head.
"And tell Sir Reginald Front-de-Boeuf," said Athelstane, "that I send
him my mortal defiance, and challenge him to combat with me, on foot or
horseback, at any secure place, within eight days after our liberation;
which, if he be a true knight, he will not, under these circumstances,
venture to refuse or to delay."
"I shall deliver to the knight your defiance," answered the sewer;
"meanwhile I leave you to your food."
The challenge of Athelstane was delivered with no good grace; for a
large mouthful, which required the exercise of both jaws at once, added
to a natural hesitation, considerably damped the effect of the bold
defiance it contained. Still, however, his speech was hailed by Cedric
as an incontestible token of reviving spirit in his companion, whose
previous indifference had begun, notwithstanding his respect for
Athelstane's descent, to wear out his patience. But he now cordially
shook hands with him in token of his approbation, and was somewhat
grieved when Athelstane observed, "that he would fight a dozen such men
as Front-de-Boeuf, if, by so doing, he could hasten his departure from
a dungeon where they put so much garlic into their pottage."
Notwithstanding this intimation of a relapse into the apathy of
sensuality, Cedric placed himself opposite to Athelstane, and soon
showed, that if the distresses of his country could banish the
recollection of food while the table was uncovered, yet no sooner were
the victuals put there, than he proved that the appetite of his Saxon
ancestors had descended to him along with their other qualities.
The captives had not long enjoyed their refreshment, however, ere their
attention was disturbed even from this most serious occupation by the
blast of a horn winded before the gate. It was repeated three times,
with as much violence as if it had been blown before an enchanted castle
by the destined knight, at whose summons halls and towers, barbican and
battlement, were to roll off like a morning vapour. The Saxons started
from the table, and hastened to the window. But their curiosity was
disappointed; for these outlets only looked upon the court of the
castle, and the sound came from beyond its precincts. The summons,
however, seemed of importance, for a considerable degree of bustle
instantly took place in the castle.
CHAPTER XXII
My daughter—O my ducats—O my daughter! ———O my Christian ducats!
Justice—the Law—my ducats, and my daughter! —Merchant of Venice
Leaving the Saxon chiefs to return to their banquet as soon as their
ungratified curiosity should permit them to attend to the calls of their
half-satiated appetite, we have to look in upon the yet more severe
imprisonment of Isaac of York. The poor Jew had been hastily thrust into
a dungeon-vault of the castle, the floor of which was deep beneath
the level of the ground, and very damp, being lower than even the moat
itself. The only light was received through one or two loop-holes far
above the reach of the captive's hand. These apertures admitted, even
at mid-day, only a dim and uncertain light, which was changed for utter
darkness long before the rest of the castle had lost the blessing of
day. Chains and shackles, which had been the portion of former captives,
from whom active exertions to escape had been apprehended, hung rusted
and empty on the walls of the prison, and in the rings of one of those
sets of fetters there remained two mouldering bones, which seemed to
have been once those of the human leg, as if some prisoner had been left
not only to perish there, but to be consumed to a skeleton.
At one end of this ghastly apartment was a large fire-grate, over the
top of which were stretched some transverse iron bars, half devoured
with rust.
The whole appearance of the dungeon might have appalled a stouter heart
than that of Isaac, who, nevertheless, was more composed under the
imminent pressure of danger, than he had seemed to be while affected by
terrors, of which the cause was as yet remote and contingent. The lovers
of the chase say that the hare feels more agony during the pursuit of
the greyhounds, than when she is struggling in their fangs. [27]
And thus it is probable, that the Jews, by the very frequency of their
fear on all occasions, had their minds in some degree prepared for
every effort of tyranny which could be practised upon them; so that no
aggression, when it had taken place, could bring with it that surprise
which is the most disabling quality of terror. Neither was it the first
time that Isaac had been placed in circumstances so dangerous. He had
therefore experience to guide him, as well as hope, that he might again,
as formerly, be delivered as a prey from the fowler. Above all, he had
upon his side the unyielding obstinacy of his nation, and that unbending
resolution, with which Israelites have been frequently known to submit
to the uttermost evils which power and violence can inflict upon them,
rather than gratify their oppressors by granting their demands.
In this humour of passive resistance, and with his garment collected
beneath him to keep his limbs from the wet pavement, Isaac sat in a
corner of his dungeon, where his folded hands, his dishevelled hair and
beard, his furred cloak and high cap, seen by the wiry and broken light,
would have afforded a study for Rembrandt, had that celebrated painter
existed at the period. The Jew remained, without altering his position,
for nearly three hours, at the expiry of which steps were heard on the
dungeon stair. The bolts screamed as they were withdrawn—the hinges
creaked as the wicket opened, and Reginald Front-de-Boeuf, followed by
the two Saracen slaves of the Templar, entered the prison.
Front-de-Boeuf, a tall and strong man, whose life had been spent in
public war or in private feuds and broils, and who had hesitated at no
means of extending his feudal power, had features corresponding to his
character, and which strongly expressed the fiercer and more malignant
passions of the mind. The scars with which his visage was seamed,
would, on features of a different cast, have excited the sympathy and
veneration due to the marks of honourable valour; but, in the peculiar
case of Front-de-Boeuf, they only added to the ferocity of his
countenance, and to the dread which his presence inspired. This
formidable baron was clad in a leathern doublet, fitted close to his
body, which was frayed and soiled with the stains of his armour. He
had no weapon, excepting a poniard at his belt, which served to
counterbalance the weight of the bunch of rusty keys that hung at his
right side.
The black slaves who attended Front-de-Boeuf were stripped of their
gorgeous apparel, and attired in jerkins and trowsers of coarse linen,
their sleeves being tucked up above the elbow, like those of butchers
when about to exercise their function in the slaughter-house. Each had
in his hand a small pannier; and, when they entered the dungeon, they
stopt at the door until Front-de-Boeuf himself carefully locked and
double-locked it. Having taken this precaution, he advanced slowly up
the apartment towards the Jew, upon whom he kept his eye fixed, as if
he wished to paralyze him with his glance, as some animals are said to
fascinate their prey. It seemed indeed as if the sullen and malignant
eye of Front-de-Boeuf possessed some portion of that supposed power over
his unfortunate prisoner. The Jew sat with his mouth agape, and his
eyes fixed on the savage baron with such earnestness of terror, that his
frame seemed literally to shrink together, and to diminish in size while
encountering the fierce Norman's fixed and baleful gaze. The unhappy
Isaac was deprived not only of the power of rising to make the obeisance
which his terror dictated, but he could not even doff his cap, or utter
any word of supplication; so strongly was he agitated by the conviction
that tortures and death were impending over him.
On the other hand, the stately form of the Norman appeared to dilate
in magnitude, like that of the eagle, which ruffles up its plumage when
about to pounce on its defenceless prey. He paused within three steps
of the corner in which the unfortunate Jew had now, as it were, coiled
himself up into the smallest possible space, and made a sign for one of
the slaves to approach. The black satellite came forward accordingly,
and, producing from his basket a large pair of scales and several
weights, he laid them at the feet of Front-de-Boeuf, and again retired
to the respectful distance, at which his companion had already taken his
station.
The motions of these men were slow and solemn, as if there impended over
their souls some preconception of horror and of cruelty. Front-de-Boeuf
himself opened the scene by thus addressing his ill-fated captive.
"Most accursed dog of an accursed race," he said, awaking with his deep
and sullen voice the sullen echoes of his dungeon vault, "seest thou
these scales?"
The unhappy Jew returned a feeble affirmative.
"In these very scales shalt thou weigh me out," said the relentless
Baron, "a thousand silver pounds, after the just measure and weight of
the Tower of London."
"Holy Abraham!" returned the Jew, finding voice through the very
extremity of his danger, "heard man ever such a demand?—Who ever
heard, even in a minstrel's tale, of such a sum as a thousand pounds
of silver?—What human sight was ever blessed with the vision of such
a mass of treasure?—Not within the walls of York, ransack my house
and that of all my tribe, wilt thou find the tithe of that huge sum of
silver that thou speakest of."
"I am reasonable," answered Front-de-Boeuf, "and if silver be scant, I
refuse not gold. At the rate of a mark of gold for each six pounds of
silver, thou shalt free thy unbelieving carcass from such punishment as
thy heart has never even conceived."
"Have mercy on me, noble knight!" exclaimed Isaac; "I am old, and poor,
and helpless. It were unworthy to triumph over me—It is a poor deed to
crush a worm."
"Old thou mayst be," replied the knight; "more shame to their folly who
have suffered thee to grow grey in usury and knavery—Feeble thou mayst
be, for when had a Jew either heart or hand—But rich it is well known
thou art."
"I swear to you, noble knight," said the Jew "by all which I believe,
and by all which we believe in common—-"
"Perjure not thyself," said the Norman, interrupting him, "and let not
thine obstinacy seal thy doom, until thou hast seen and well considered
the fate that awaits thee. Think not I speak to thee only to excite thy
terror, and practise on the base cowardice thou hast derived from thy
tribe. I swear to thee by that which thou dost NOT believe, by the
gospel which our church teaches, and by the keys which are given her to
bind and to loose, that my purpose is deep and peremptory. This
dungeon is no place for trifling. Prisoners ten thousand times more
distinguished than thou have died within these walls, and their fate
hath never been known! But for thee is reserved a long and lingering
death, to which theirs were luxury."
He again made a signal for the slaves to approach, and spoke to them
apart, in their own language; for he also had been in Palestine, where
perhaps, he had learnt his lesson of cruelty. The Saracens produced from
their baskets a quantity of charcoal, a pair of bellows, and a flask
of oil. While the one struck a light with a flint and steel, the other
disposed the charcoal in the large rusty grate which we have already
mentioned, and exercised the bellows until the fuel came to a red glow.
"Seest thou, Isaac," said Front-de-Boeuf, "the range of iron bars above
the glowing charcoal?— [28] on that warm couch thou shalt lie, stripped
of thy clothes as if thou wert to rest on a bed of down. One of these
slaves shall maintain the fire beneath thee, while the other shall
anoint thy wretched limbs with oil, lest the roast should burn.—Now,
choose betwixt such a scorching bed and the payment of a thousand pounds
of silver; for, by the head of my father, thou hast no other option."
"It is impossible," exclaimed the miserable Jew—"it is impossible that
your purpose can be real! The good God of nature never made a heart
capable of exercising such cruelty!"
"Trust not to that, Isaac," said Front-de-Boeuf, "it were a fatal error.
Dost thou think that I, who have seen a town sacked, in which thousands
of my Christian countrymen perished by sword, by flood, and by fire,
will blench from my purpose for the outcries or screams of one single
wretched Jew?—or thinkest thou that these swarthy slaves, who have
neither law, country, nor conscience, but their master's will—who use
the poison, or the stake, or the poniard, or the cord, at his slightest
wink—thinkest thou that THEY will have mercy, who do not even
understand the language in which it is asked?—Be wise, old man;
discharge thyself of a portion of thy superfluous wealth; repay to the
hands of a Christian a part of what thou hast acquired by the usury thou
hast practised on those of his religion. Thy cunning may soon swell
out once more thy shrivelled purse, but neither leech nor medicine can
restore thy scorched hide and flesh wert thou once stretched on these
bars. Tell down thy ransom, I say, and rejoice that at such rate thou
canst redeem thee from a dungeon, the secrets of which few have returned
to tell. I waste no more words with thee—choose between thy dross and
thy flesh and blood, and as thou choosest, so shall it be."
"So may Abraham, Jacob, and all the fathers of our people assist me,"
said Isaac, "I cannot make the choice, because I have not the means of
satisfying your exorbitant demand!"
"Seize him and strip him, slaves," said the knight, "and let the fathers
of his race assist him if they can."
The assistants, taking their directions more from the Baron's eye and
his hand than his tongue, once more stepped forward, laid hands on the
unfortunate Isaac, plucked him up from the ground, and, holding him
between them, waited the hard-hearted Baron's farther signal. The
unhappy Jew eyed their countenances and that of Front-de-Boeuf, in
hope of discovering some symptoms of relenting; but that of the Baron
exhibited the same cold, half-sullen, half-sarcastic smile which had
been the prelude to his cruelty; and the savage eyes of the Saracens,
rolling gloomily under their dark brows, acquiring a yet more sinister
expression by the whiteness of the circle which surrounds the pupil,
evinced rather the secret pleasure which they expected from the
approaching scene, than any reluctance to be its directors or agents.
The Jew then looked at the glowing furnace, over which he was presently
to be stretched, and seeing no chance of his tormentor's relenting, his
resolution gave way.
"I will pay," he said, "the thousand pounds of silver—That is," he
added, after a moment's pause, "I will pay it with the help of my
brethren; for I must beg as a mendicant at the door of our synagogue ere
I make up so unheard-of a sum.—When and where must it be delivered?"
"Here," replied Front-de-Boeuf, "here it must be delivered—weighed it
must be—weighed and told down on this very dungeon floor.—Thinkest
thou I will part with thee until thy ransom is secure?"
"And what is to be my surety," said the Jew, "that I shall be at liberty
after this ransom is paid?"
"The word of a Norman noble, thou pawn-broking slave," answered
Front-de-Boeuf; "the faith of a Norman nobleman, more pure than the gold
and silver of thee and all thy tribe."
"I crave pardon, noble lord," said Isaac timidly, "but wherefore should
I rely wholly on the word of one who will trust nothing to mine?"
"Because thou canst not help it, Jew," said the knight, sternly. "Wert
thou now in thy treasure-chamber at York, and were I craving a loan of
thy shekels, it would be thine to dictate the time of payment, and the
pledge of security. This is MY treasure-chamber. Here I have thee at
advantage, nor will I again deign to repeat the terms on which I grant
thee liberty."
The Jew groaned deeply.—"Grant me," he said, "at least with my own
liberty, that of the companions with whom I travel. They scorned me as
a Jew, yet they pitied my desolation, and because they tarried to aid me
by the way, a share of my evil hath come upon them; moreover, they may
contribute in some sort to my ransom."
"If thou meanest yonder Saxon churls," said Front-de-Boeuf, "their
ransom will depend upon other terms than thine. Mind thine own concerns,
Jew, I warn thee, and meddle not with those of others."
"I am, then," said Isaac, "only to be set at liberty, together with mine
wounded friend?"
"Shall I twice recommend it," said Front-de-Boeuf, "to a son of Israel,
to meddle with his own concerns, and leave those of others alone?—Since
thou hast made thy choice, it remains but that thou payest down thy
ransom, and that at a short day."
"Yet hear me," said the Jew—"for the sake of that very wealth which
thou wouldst obtain at the expense of thy—-" Here he stopt short,
afraid of irritating the savage Norman. But Front-de-Boeuf only laughed,
and himself filled up the blank at which the Jew had hesitated.
"At the expense of my conscience, thou wouldst say, Isaac; speak it
out—I tell thee, I am reasonable. I can bear the reproaches of a loser,
even when that loser is a Jew. Thou wert not so patient, Isaac, when
thou didst invoke justice against Jacques Fitzdotterel, for calling thee
a usurious blood-sucker, when thy exactions had devoured his patrimony."
"I swear by the Talmud," said the Jew, "that your valour has been
misled in that matter. Fitzdotterel drew his poniard upon me in mine own
chamber, because I craved him for mine own silver. The term of payment
was due at the Passover."
"I care not what he did," said Front-de-Boeuf; "the question is, when
shall I have mine own?—when shall I have the shekels, Isaac?"
"Let my daughter Rebecca go forth to York," answered Isaac, "with your
safe conduct, noble knight, and so soon as man and horse can return, the
treasure—-" Here he groaned deeply, but added, after the pause of a few
seconds,—"The treasure shall be told down on this very floor."
"Thy daughter!" said Front-de-Boeuf, as if surprised,—"By heavens,
Isaac, I would I had known of this. I deemed that yonder black-browed
girl had been thy concubine, and I gave her to be a handmaiden to Sir
Brian de Bois-Guilbert, after the fashion of patriarchs and heroes of
the days of old, who set us in these matters a wholesome example."
The yell which Isaac raised at this unfeeling communication made the
very vault to ring, and astounded the two Saracens so much that they let
go their hold of the Jew. He availed himself of his enlargement to throw
himself on the pavement, and clasp the knees of Front-de-Boeuf.
"Take all that you have asked," said he, "Sir Knight—take ten times
more—reduce me to ruin and to beggary, if thou wilt,—nay, pierce
me with thy poniard, broil me on that furnace, but spare my daughter,
deliver her in safety and honour!—As thou art born of woman, spare the
honour of a helpless maiden—She is the image of my deceased Rachel,
she is the last of six pledges of her love—Will you deprive a widowed
husband of his sole remaining comfort?—Will you reduce a father to wish
that his only living child were laid beside her dead mother, in the tomb
of our fathers?"
"I would," said the Norman, somewhat relenting, "that I had known
of this before. I thought your race had loved nothing save their
moneybags."
"Think not so vilely of us, Jews though we be," said Isaac, eager to
improve the moment of apparent sympathy; "the hunted fox, the tortured
wildcat loves its young—the despised and persecuted race of Abraham
love their children!"
"Be it so," said Front-de-Boeuf; "I will believe it in future, Isaac,
for thy very sake—but it aids us not now, I cannot help what has
happened, or what is to follow; my word is passed to my comrade in arms,
nor would I break it for ten Jews and Jewesses to boot. Besides, why
shouldst thou think evil is to come to the girl, even if she became
Bois-Guilbert's ***?"
"There will, there must!" exclaimed Isaac, wringing his hands in agony;
"when did Templars breathe aught but cruelty to men, and dishonour to
women!"
"Dog of an infidel," said Front-de-Boeuf, with sparkling eyes, and not
sorry, perhaps, to seize a pretext for working himself into a passion,
"blaspheme not the Holy Order of the Temple of Zion, but take thought
instead to pay me the ransom thou hast promised, or woe betide thy
Jewish throat!"
"Robber and villain!" said the Jew, retorting the insults of his
oppressor with passion, which, however impotent, he now found it
impossible to bridle, "I will pay thee nothing—not one silver penny
will I pay thee, unless my daughter is delivered to me in safety and
honour!"
"Art thou in thy senses, Israelite?" said the Norman, sternly—"has thy
flesh and blood a charm against heated iron and scalding oil?"
"I care not!" said the Jew, rendered desperate by paternal affection;
"do thy worst. My daughter is my flesh and blood, dearer to me a
thousand times than those limbs which thy cruelty threatens. No silver
will I give thee, unless I were to pour it molten down thy avaricious
throat—no, not a silver penny will I give thee, Nazarene, were it to
save thee from the deep damnation thy whole life has merited! Take my
life if thou wilt, and say, the Jew, amidst his tortures, knew how to
disappoint the Christian."
"We shall see that," said Front-de-Boeuf; "for by the blessed rood,
which is the abomination of thy accursed tribe, thou shalt feel the
extremities of fire and steel!—Strip him, slaves, and chain him down
upon the bars."
In spite of the feeble struggles of the old man, the Saracens had
already torn from him his upper garment, and were proceeding totally to
disrobe him, when the sound of a bugle, twice winded without the castle,
penetrated even to the recesses of the dungeon, and immediately
after loud voices were heard calling for Sir Reginald Front-de-Boeuf.
Unwilling to be found engaged in his hellish occupation, the savage
Baron gave the slaves a signal to restore Isaac's garment, and, quitting
the dungeon with his attendants, he left the Jew to thank God for
his own deliverance, or to lament over his daughter's captivity,
and probable fate, as his personal or parental feelings might prove
strongest.
CHAPTER XXIII
Nay, if the gentle spirit of moving words Can no way change you to a milder form,
I'll woo you, like a soldier, at arms' end, And love you 'gainst the nature of love, force
you. —Two Gentlemen of Verona
The apartment to which the Lady Rowena had been introduced was fitted
up with some rude attempts at ornament and magnificence, and her being
placed there might be considered as a peculiar mark of respect not
offered to the other prisoners. But the wife of Front-de-Boeuf, for whom
it had been originally furnished, was long dead, and decay and neglect
had impaired the few ornaments with which her taste had adorned it.
The tapestry hung down from the walls in many places, and in others
was tarnished and faded under the effects of the sun, or tattered and
decayed by age. Desolate, however, as it was, this was the apartment of
the castle which had been judged most fitting for the accommodation
of the Saxon heiress; and here she was left to meditate upon her fate,
until the actors in this nefarious drama had arranged the several parts
which each of them was to perform. This had been settled in a council
held by Front-de-Boeuf, De Bracy, and the Templar, in which, after
a long and warm debate concerning the several advantages which each
insisted upon deriving from his peculiar share in this audacious
enterprise, they had at length determined the fate of their unhappy
prisoners.
It was about the hour of noon, therefore, when De Bracy, for whose
advantage the expedition had been first planned, appeared to prosecute
his views upon the hand and possessions of the Lady Rowena.
The interval had not entirely been bestowed in holding council with his
confederates, for De Bracy had found leisure to decorate his person
with all the foppery of the times. His green cassock and vizard were
now flung aside. His long luxuriant hair was trained to flow in quaint
tresses down his richly furred cloak. His beard was closely shaved, his
doublet reached to the middle of his leg, and the girdle which secured
it, and at the same time supported his ponderous sword, was embroidered
and embossed with gold work. We have already noticed the extravagant
fashion of the shoes at this period, and the points of Maurice de
Bracy's might have challenged the prize of extravagance with the gayest,
being turned up and twisted like the horns of a ram. Such was the dress
of a gallant of the period; and, in the present instance, that effect
was aided by the handsome person and good demeanour of the wearer, whose
manners partook alike of the grace of a courtier, and the frankness of a
soldier.
He saluted Rowena by doffing his velvet bonnet, garnished with a golden
broach, representing St Michael trampling down the Prince of Evil. With
this, he gently motioned the lady to a seat; and, as she still retained
her standing posture, the knight ungloved his right hand, and motioned
to conduct her thither. But Rowena declined, by her gesture, the
proffered compliment, and replied, "If I be in the presence of
my jailor, Sir Knight—nor will circumstances allow me to think
otherwise—it best becomes his prisoner to remain standing till she
learns her doom."
"Alas! fair Rowena," returned De Bracy, "you are in presence of your
captive, not your jailor; and it is from your fair eyes that De Bracy
must receive that doom which you fondly expect from him."
"I know you not, sir," said the lady, drawing herself up with all the
pride of offended rank and beauty; "I know you not—and the insolent
familiarity with which you apply to me the jargon of a troubadour, forms
no apology for the violence of a robber."
"To thyself, fair maid," answered De Bracy, in his former tone—"to
thine own charms be ascribed whate'er I have done which passed the
respect due to her, whom I have chosen queen of my heart, and lodestar
of my eyes."
"I repeat to you, Sir Knight, that I know you not, and that no man
wearing chain and spurs ought thus to intrude himself upon the presence
of an unprotected lady."
"That I am unknown to you," said De Bracy, "is indeed my misfortune;
yet let me hope that De Bracy's name has not been always unspoken, when
minstrels or heralds have praised deeds of chivalry, whether in the
lists or in the battle-field."
"To heralds and to minstrels, then, leave thy praise, Sir Knight,"
replied Rowena, "more suiting for their mouths than for thine own; and
tell me which of them shall record in song, or in book of tourney, the
memorable conquest of this night, a conquest obtained over an old man,
followed by a few timid hinds; and its ***, an unfortunate maiden,
transported against her will to the castle of a robber?"
"You are unjust, Lady Rowena," said the knight, biting his lips in
some confusion, and speaking in a tone more natural to him than that of
affected gallantry, which he had at first adopted; "yourself free from
passion, you can allow no excuse for the frenzy of another, although
caused by your own beauty."
"I pray you, Sir Knight," said Rowena, "to cease a language so commonly
used by strolling minstrels, that it becomes not the mouth of knights or
nobles. Certes, you constrain me to sit down, since you enter upon such
commonplace terms, of which each vile crowder hath a stock that might
last from hence to Christmas."
"Proud damsel," said De Bracy, incensed at finding his gallant style
procured him nothing but contempt—"proud damsel, thou shalt be as
proudly encountered. Know then, that I have supported my pretensions to
your hand in the way that best suited thy character. It is meeter for
thy humour to be wooed with bow and bill, than in set terms, and in
courtly language."
"Courtesy of tongue," said Rowena, "when it is used to veil churlishness
of deed, is but a knight's girdle around the breast of a base clown. I
wonder not that the restraint appears to gall you—more it were for your
honour to have retained the dress and language of an outlaw, than
to veil the deeds of one under an affectation of gentle language and
demeanour."
"You counsel well, lady," said the Norman; "and in the bold language
which best justifies bold action I tell thee, thou shalt never leave
this castle, or thou shalt leave it as Maurice de Bracy's wife. I am
not wont to be baffled in my enterprises, nor needs a Norman noble
scrupulously to vindicate his conduct to the Saxon maiden whom he
distinguishes by the offer of his hand. Thou art proud, Rowena, and thou
art the fitter to be my wife. By what other means couldst thou be raised
to high honour and to princely place, saving by my alliance? How else
wouldst thou escape from the mean precincts of a country grange, where
Saxons herd with the swine which form their wealth, to take thy seat,
honoured as thou shouldst be, and shalt be, amid all in England that is
distinguished by beauty, or dignified by power?"
"Sir Knight," replied Rowena, "the grange which you contemn hath been
my shelter from infancy; and, trust me, when I leave it—should that
day ever arrive—it shall be with one who has not learnt to despise the
dwelling and manners in which I have been brought up."
"I guess your meaning, lady," said De Bracy, "though you may think it
lies too obscure for my apprehension. But dream not, that Richard Coeur
de Lion will ever resume his throne, far less that Wilfred of Ivanhoe,
his minion, will ever lead thee to his footstool, to be there welcomed
as the bride of a favourite. Another suitor might feel jealousy while he
touched this string; but my firm purpose cannot be changed by a passion
so childish and so hopeless. Know, lady, that this rival is in my power,
and that it rests but with me to betray the secret of his being within
the castle to Front-de-Boeuf, whose jealousy will be more fatal than
mine."
"Wilfred here?" said Rowena, in disdain; "that is as true as that
Front-de-Boeuf is his rival."
De Bracy looked at her steadily for an instant.
"Wert thou really ignorant of this?" said he; "didst thou not know
that Wilfred of Ivanhoe travelled in the litter of the Jew?—a meet
conveyance for the crusader, whose doughty arm was to reconquer the Holy
Sepulchre!" And he laughed scornfully.
"And if he is here," said Rowena, compelling herself to a tone of
indifference, though trembling with an agony of apprehension which she
could not suppress, "in what is he the rival of Front-de-Boeuf? or what
has he to fear beyond a short imprisonment, and an honourable ransom,
according to the use of chivalry?"
"Rowena," said De Bracy, "art thou, too, deceived by the common error of
thy sex, who think there can be no rivalry but that respecting their own
charms? Knowest thou not there is a jealousy of ambition and of wealth,
as well as of love; and that this our host, Front-de-Boeuf, will push
from his road him who opposes his claim to the fair barony of Ivanhoe,
as readily, eagerly, and unscrupulously, as if he were preferred to him
by some blue-eyed damsel? But smile on my suit, lady, and the wounded
champion shall have nothing to fear from Front-de-Boeuf, whom else thou
mayst mourn for, as in the hands of one who has never shown compassion."
"Save him, for the love of Heaven!" said Rowena, her firmness giving way
under terror for her lover's impending fate.
"I can—I will—it is my purpose," said De Bracy; "for, when Rowena
consents to be the bride of De Bracy, who is it shall dare to put forth
a violent hand upon her kinsman—the son of her guardian—the companion
of her youth? But it is thy love must buy his protection. I am not
romantic fool enough to further the fortune, or avert the fate, of one
who is likely to be a successful obstacle between me and my wishes. Use
thine influence with me in his behalf, and he is safe,—refuse to employ
it, Wilfred dies, and thou thyself art not the nearer to freedom."
"Thy language," answered Rowena, "hath in its indifferent bluntness
something which cannot be reconciled with the horrors it seems to
express. I believe not that thy purpose is so wicked, or thy power so
great."
"Flatter thyself, then, with that belief," said De Bracy, "until
time shall prove it false. Thy lover lies wounded in this castle—thy
preferred lover. He is a bar betwixt Front-de-Boeuf and that which
Front-de-Boeuf loves better than either ambition or beauty. What will
it cost beyond the blow of a poniard, or the thrust of a javelin, to
silence his opposition for ever? Nay, were Front-de-Boeuf afraid to
justify a deed so open, let the leech but give his patient a wrong
draught—let the chamberlain, or the nurse who tends him, but pluck
the pillow from his head, and Wilfred in his present condition, is sped
without the effusion of blood. Cedric also—"
"And Cedric also," said Rowena, repeating his words; "my noble—my
generous guardian! I deserved the evil I have encountered, for
forgetting his fate even in that of his son!"
"Cedric's fate also depends upon thy determination," said De Bracy; "and
I leave thee to form it."
Hitherto, Rowena had sustained her part in this trying scene with
undismayed courage, but it was because she had not considered the
danger as serious and imminent. Her disposition was naturally that which
physiognomists consider as proper to fair complexions, mild, timid,
and gentle; but it had been tempered, and, as it were, hardened, by the
circumstances of her education. Accustomed to see the will of all, even
of Cedric himself, (sufficiently arbitrary with others,) give way before
her wishes, she had acquired that sort of courage and self-confidence
which arises from the habitual and constant deference of the circle in
which we move. She could scarce conceive the possibility of her will
being opposed, far less that of its being treated with total disregard.
Her haughtiness and habit of domination was, therefore, a fictitious
character, induced over that which was natural to her, and it deserted
her when her eyes were opened to the extent of her own danger, as well
as that of her lover and her guardian; and when she found her will, the
slightest expression of which was wont to command respect and attention,
now placed in opposition to that of a man of a strong, fierce, and
determined mind, who possessed the advantage over her, and was resolved
to use it, she quailed before him.
After casting her eyes around, as if to look for the aid which was
nowhere to be found, and after a few broken interjections, she raised
her hands to heaven, and burst into a passion of uncontrolled vexation
and sorrow. It was impossible to see so beautiful a creature in such
extremity without feeling for her, and De Bracy was not unmoved, though
he was yet more embarrassed than touched. He had, in truth, gone too
far to recede; and yet, in Rowena's present condition, she could not be
acted on either by argument or threats. He paced the apartment to and
fro, now vainly exhorting the terrified maiden to compose herself, now
hesitating concerning his own line of conduct.
If, thought he, I should be moved by the tears and sorrow of this
disconsolate damsel, what should I reap but the loss of these fair hopes
for which I have encountered so much risk, and the ridicule of Prince
John and his jovial comrades? "And yet," he said to himself, "I feel
myself ill framed for the part which I am playing. I cannot look on so
fair a face while it is disturbed with agony, or on those eyes when they
are drowned in tears. I would she had retained her original haughtiness
of disposition, or that I had a larger share of Front-de-Boeuf's
thrice-tempered hardness of heart!"
Agitated by these thoughts, he could only bid the unfortunate Rowena be
comforted, and assure her, that as yet she had no reason for the
excess of despair to which she was now giving way. But in this task of
consolation De Bracy was interrupted by the horn, "hoarse-winded blowing
far and keen," which had at the same time alarmed the other inmates
of the castle, and interrupted their several plans of avarice and
of license. Of them all, perhaps, De Bracy least regretted the
interruption; for his conference with the Lady Rowena had arrived at a
point, where he found it equally difficult to prosecute or to resign his
enterprise.
And here we cannot but think it necessary to offer some better proof
than the incidents of an idle tale, to vindicate the melancholy
representation of manners which has been just laid before the reader. It
is grievous to think that those valiant barons, to whose stand against
the crown the liberties of England were indebted for their existence,
should themselves have been such dreadful oppressors, and capable of
excesses contrary not only to the laws of England, but to those of
nature and humanity. But, alas! we have only to extract from the
industrious Henry one of those numerous passages which he has collected
from contemporary historians, to prove that fiction itself can hardly
reach the dark reality of the horrors of the period.
The description given by the author of the Saxon Chronicle of the
cruelties exercised in the reign of King Stephen by the great barons and
lords of castles, who were all Normans, affords a strong proof of the
excesses of which they were capable when their passions were inflamed.
"They grievously oppressed the poor people by building castles; and when
they were built, they filled them with wicked men, or rather devils, who
seized both men and women who they imagined had any money, threw them
into prison, and put them to more cruel tortures than the martyrs ever
endured. They suffocated some in mud, and suspended others by the feet,
or the head, or the thumbs, kindling fires below them. They squeezed the
heads of some with knotted cords till they pierced their brains, while
they threw others into dungeons swarming with serpents, snakes, and
toads." But it would be cruel to put the reader to the pain of perusing
the remainder of this description. [29]
As another instance of these bitter fruits of conquest, and perhaps the
strongest that can be quoted, we may mention, that the Princess Matilda,
though a daughter of the King of Scotland, and afterwards both Queen of
England, niece to Edgar Atheling, and mother to the Empress of Germany,
the daughter, the wife, and the mother of monarchs, was obliged, during
her early residence for education in England, to assume the veil of a
nun, as the only means of escaping the licentious pursuit of the Norman
nobles. This excuse she stated before a great council of the clergy of
England, as the sole reason for her having taken the religious habit.
The assembled clergy admitted the validity of the plea, and the
notoriety of the circumstances upon which it was founded; giving thus
an indubitable and most remarkable testimony to the existence of that
disgraceful license by which that age was stained. It was a matter of
public knowledge, they said, that after the conquest of King William,
his Norman followers, elated by so great a victory, acknowledged no
law but their own wicked pleasure, and not only despoiled the conquered
Saxons of their lands and their goods, but invaded the honour of their
wives and of their daughters with the most unbridled license; and hence
it was then common for matrons and maidens of noble families to assume
the veil, and take shelter in convents, not as called thither by the
vocation of God, but solely to preserve their honour from the unbridled
wickedness of man.
Such and so licentious were the times, as announced by the public
declaration of the assembled clergy, recorded by Eadmer; and we need add
nothing more to vindicate the probability of the scenes which we have
detailed, and are about to detail, upon the more apocryphal authority of
the Wardour MS.
CHAPTER XXIV
I'll woo her as the lion woos his bride. —Douglas
While the scenes we have described were passing in other parts of the
castle, the Jewess Rebecca awaited her fate in a distant and sequestered
turret. Hither she had been led by two of her disguised ravishers, and
on being thrust into the little cell, she found herself in the presence
of an old sibyl, who kept murmuring to herself a Saxon rhyme, as if to
beat time to the revolving dance which her spindle was performing upon
the floor. The hag raised her head as Rebecca entered, and scowled at
the fair Jewess with the malignant envy with which old age and ugliness,
when united with evil conditions, are apt to look upon youth and beauty.
"Thou must up and away, old house-cricket," said one of the men; "our
noble master commands it—Thou must e'en leave this chamber to a fairer
guest."
"Ay," grumbled the hag, "even thus is service requited. I have known
when my bare word would have cast the best man-at-arms among ye out of
saddle and out of service; and now must I up and away at the command of
every groom such as thou."
"Good Dame Urfried," said the other man, "stand not to reason on it,
but up and away. Lords' hests must be listened to with a quick ear. Thou
hast had thy day, old dame, but thy sun has long been set. Thou art now
the very emblem of an old war-horse turned out on the barren heath—thou
hast had thy paces in thy time, but now a broken amble is the best of
them—Come, amble off with thee."
"Ill omens dog ye both!" said the old woman; "and a kennel be your
burying-place! May the evil demon Zernebock tear me limb from limb, if I
leave my own cell ere I have spun out the hemp on my distaff!"
"Answer it to our lord, then, old housefiend," said the man, and
retired; leaving Rebecca in company with the old woman, upon whose
presence she had been thus unwillingly forced.
"What devil's deed have they now in the wind?" said the old hag,
murmuring to herself, yet from time to time casting a sidelong and
malignant glance at Rebecca; "but it is easy to guess—Bright eyes,
black locks, and a skin like paper, ere the priest stains it with his
black unguent—Ay, it is easy to guess why they send her to this lone
turret, whence a shriek could no more be heard than at the depth of
five hundred fathoms beneath the earth.—Thou wilt have owls for thy
neighbours, fair one; and their screams will be heard as far, and as
much regarded, as thine own. Outlandish, too," she said, marking the
dress and turban of Rebecca—"What country art thou of?—a Saracen?
or an Egyptian?—Why dost not answer?—thou canst weep, canst thou not
speak?"
"Be not angry, good mother," said Rebecca.
"Thou needst say no more," replied Urfried "men know a fox by the train,
and a Jewess by her tongue."
"For the sake of mercy," said Rebecca, "tell me what I am to expect as
the conclusion of the violence which hath dragged me hither! Is it
my life they seek, to atone for my religion? I will lay it down
cheerfully."
"Thy life, minion?" answered the sibyl; "what would taking thy life
pleasure them?—Trust me, thy life is in no peril. Such usage shalt thou
have as was once thought good enough for a noble Saxon maiden. And shall
a Jewess, like thee, repine because she hath no better? Look at me—I
was as young and twice as fair as thou, when Front-de-Boeuf, father of
this Reginald, and his Normans, stormed this castle. My father and his
seven sons defended their inheritance from story to story, from chamber
to chamber—There was not a room, not a step of the stair, that was not
slippery with their blood. They died—they died every man; and ere their
bodies were cold, and ere their blood was dried, I had become the prey
and the scorn of the conqueror!"
"Is there no help?—Are there no means of escape?" said
Rebecca—"Richly, richly would I requite thine aid."
"Think not of it," said the hag; "from hence there is no escape but
through the gates of death; and it is late, late," she added, shaking
her grey head, "ere these open to us—Yet it is comfort to think that we
leave behind us on earth those who shall be wretched as ourselves. Fare
thee well, Jewess!—Jew or Gentile, thy fate would be the same; for thou
hast to do with them that have neither scruple nor pity. Fare thee well,
I say. My thread is spun out—thy task is yet to begin."
"Stay! stay! for Heaven's sake!" said Rebecca; "stay, though it be to
curse and to revile me—thy presence is yet some protection."
"The presence of the mother of God were no protection," answered the old
woman. "There she stands," pointing to a rude image of the *** Mary,
"see if she can avert the fate that awaits thee."
She left the room as she spoke, her features writhed into a sort of
sneering laugh, which made them seem even more hideous than their
habitual frown. She locked the door behind her, and Rebecca might hear
her curse every step for its steepness, as slowly and with difficulty
she descended the turret-stair.
Rebecca was now to expect a fate even more dreadful than that of Rowena;
for what probability was there that either softness or ceremony would be
used towards one of her oppressed race, whatever shadow of these might
be preserved towards a Saxon heiress? Yet had the Jewess this advantage,
that she was better prepared by habits of thought, and by natural
strength of mind, to encounter the dangers to which she was exposed. Of
a strong and observing character, even from her earliest years, the pomp
and wealth which her father displayed within his walls, or which she
witnessed in the houses of other wealthy Hebrews, had not been able to
blind her to the precarious circumstances under which they were enjoyed.
Like Damocles at his celebrated banquet, Rebecca perpetually beheld,
amid that gorgeous display, the sword which was suspended over the heads
of her people by a single hair. These reflections had tamed and brought
down to a pitch of sounder judgment a temper, which, under other
circumstances, might have waxed haughty, supercilious, and obstinate.
From her father's example and injunctions, Rebecca had learnt to bear
herself courteously towards all who approached her. She could not indeed
imitate his excess of subservience, because she was a stranger to the
meanness of mind, and to the constant state of timid apprehension, by
which it was dictated; but she bore herself with a proud humility, as
if submitting to the evil circumstances in which she was placed as
the daughter of a despised race, while she felt in her mind the
consciousness that she was entitled to hold a higher rank from her
merit, than the arbitrary despotism of religious prejudice permitted her
to aspire to.
Thus prepared to expect adverse circumstances, she had acquired the
firmness necessary for acting under them. Her present situation required
all her presence of mind, and she summoned it up accordingly.
Her first care was to inspect the apartment; but it afforded few hopes
either of escape or protection. It contained neither secret passage nor
trap-door, and unless where the door by which she had entered joined the
main building, seemed to be circumscribed by the round exterior wall of
the turret. The door had no inside bolt or bar. The single window opened
upon an embattled space surmounting the turret, which gave Rebecca,
at first sight, some hopes of escaping; but she soon found it had no
communication with any other part of the battlements, being an isolated
bartisan, or balcony, secured, as usual, by a parapet, with embrasures,
at which a few archers might be stationed for defending the turret, and
flanking with their shot the wall of the castle on that side.
There was therefore no hope but in passive fortitude, and in that strong
reliance on Heaven natural to great and generous characters. Rebecca,
however erroneously taught to interpret the promises of Scripture to
the chosen people of Heaven, did not err in supposing the present to be
their hour of trial, or in trusting that the children of Zion would be
one day called in with the fulness of the Gentiles. In the meanwhile,
all around her showed that their present state was that of punishment
and probation, and that it was their especial duty to suffer without
sinning. Thus prepared to consider herself as the victim of misfortune,
Rebecca had early reflected upon her own state, and schooled her mind to
meet the dangers which she had probably to encounter.
The prisoner trembled, however, and changed colour, when a step was
heard on the stair, and the door of the turret-chamber slowly opened,
and a tall man, dressed as one of those banditti to whom they owed
their misfortune, slowly entered, and shut the door behind him; his cap,
pulled down upon his brows, concealed the upper part of his face, and he
held his mantle in such a manner as to muffle the rest. In this guise,
as if prepared for the execution of some deed, at the thought of which
he was himself ashamed, he stood before the affrighted prisoner; yet,
ruffian as his dress bespoke him, he seemed at a loss to express what
purpose had brought him thither, so that Rebecca, making an effort
upon herself, had time to anticipate his explanation. She had already
unclasped two costly bracelets and a collar, which she hastened to
proffer to the supposed outlaw, concluding naturally that to gratify his
avarice was to bespeak his favour.
"Take these," she said, "good friend, and for God's sake be merciful
to me and my aged father! These ornaments are of value, yet are they
trifling to what he would bestow to obtain our dismissal from this
castle, free and uninjured."
"Fair flower of Palestine," replied the outlaw, "these pearls are
orient, but they yield in whiteness to your teeth; the diamonds are
brilliant, but they cannot match your eyes; and ever since I have taken
up this wild trade, I have made a vow to prefer beauty to wealth."
"Do not do yourself such wrong," said Rebecca; "take ransom, and have
mercy!—Gold will purchase you pleasure,—to misuse us, could only bring
thee remorse. My father will willingly satiate thy utmost wishes; and
if thou wilt act wisely, thou mayst purchase with our spoils thy
restoration to civil society—mayst obtain pardon for past errors, and
be placed beyond the necessity of committing more."
"It is well spoken," replied the outlaw in French, finding it difficult
probably to sustain, in Saxon, a conversation which Rebecca had opened
in that language; "but know, bright lily of the vale of Baca! that thy
father is already in the hands of a powerful alchemist, who knows how to
convert into gold and silver even the rusty bars of a dungeon grate. The
venerable Isaac is subjected to an alembic, which will distil from
him all he holds dear, without any assistance from my requests or thy
entreaty. The ransom must be paid by love and beauty, and in no other
coin will I accept it."
"Thou art no outlaw," said Rebecca, in the same language in which he
addressed her; "no outlaw had refused such offers. No outlaw in this
land uses the dialect in which thou hast spoken. Thou art no outlaw, but
a Norman—a Norman, noble perhaps in birth—O, be so in thy actions, and
cast off this fearful mask of outrage and violence!"
"And thou, who canst guess so truly," said Brian de Bois-Guilbert,
dropping the mantle from his face, "art no true daughter of Israel,
but in all, save youth and beauty, a very witch of Endor. I am not an
outlaw, then, fair rose of Sharon. And I am one who will be more prompt
to hang thy neck and arms with pearls and diamonds, which so well become
them, than to deprive thee of these ornaments."
"What wouldst thou have of me," said Rebecca, "if not my wealth?—We
can have nought in common between us—you are a Christian—I am a
Jewess.—Our union were contrary to the laws, alike of the church and
the synagogue."
"It were so, indeed," replied the Templar, laughing; "wed with a Jewess?
'Despardieux!'—Not if she were the Queen of Sheba! And know, besides,
sweet daughter of Zion, that were the most Christian king to offer me
his most Christian daughter, with Languedoc for a dowery, I could not
wed her. It is against my vow to love any maiden, otherwise than 'par
amours', as I will love thee. I am a Templar. Behold the cross of my
Holy Order."
"Darest thou appeal to it," said Rebecca, "on an occasion like the
present?"
"And if I do so," said the Templar, "it concerns not thee, who art no
believer in the blessed sign of our salvation."
"I believe as my fathers taught," said Rebecca; "and may God forgive my
belief if erroneous! But you, Sir Knight, what is yours, when you appeal
without scruple to that which you deem most holy, even while you are
about to transgress the most solemn of your vows as a knight, and as a
man of religion?"
"It is gravely and well preached, O daughter of Sirach!" answered the
Templar; "but, gentle Ecclesiastics, thy narrow Jewish prejudices make
thee blind to our high privilege. Marriage were an enduring crime on
the part of a Templar; but what lesser folly I may practise, I shall
speedily be absolved from at the next Preceptory of our Order. Not the
wisest of monarchs, not his father, whose examples you must needs allow
are weighty, claimed wider privileges than we poor soldiers of the
Temple of Zion have won by our zeal in its defence. The protectors of
Solomon's Temple may claim license by the example of Solomon."
"If thou readest the Scripture," said the Jewess, "and the lives of the
saints, only to justify thine own license and profligacy, thy crime
is like that of him who extracts poison from the most healthful and
necessary herbs."
The eyes of the Templar flashed fire at this reproof—"Hearken," he
said, "Rebecca; I have hitherto spoken mildly to thee, but now my
language shall be that of a conqueror. Thou art the captive of my bow
and spear—subject to my will by the laws of all nations; nor will I
abate an inch of my right, or abstain from taking by violence what thou
refusest to entreaty or necessity."
"Stand back," said Rebecca—"stand back, and hear me ere thou offerest
to commit a sin so deadly! My strength thou mayst indeed overpower for
God made women weak, and trusted their defence to man's generosity. But
I will proclaim thy villainy, Templar, from one end of Europe to
the other. I will owe to the superstition of thy brethren what their
compassion might refuse me, Each Preceptory—each Chapter of thy Order,
shall learn, that, like a heretic, thou hast sinned with a Jewess. Those
who tremble not at thy crime, will hold thee accursed for having so
far dishonoured the cross thou wearest, as to follow a daughter of my
people."
"Thou art keen-witted, Jewess," replied the Templar, well aware of the
truth of what she spoke, and that the rules of his Order condemned in
the most positive manner, and under high penalties, such intrigues as
he now prosecuted, and that, in some instances, even degradation had
followed upon it—"thou art sharp-witted," he said; "but loud must be
thy voice of complaint, if it is heard beyond the iron walls of this
castle; within these, murmurs, laments, appeals to justice, and screams
for help, die alike silent away. One thing only can save thee, Rebecca.
Submit to thy fate—embrace our religion, and thou shalt go forth in
such state, that many a Norman lady shall yield as well in pomp as in
beauty to the favourite of the best lance among the defenders of the
Temple."
"Submit to my fate!" said Rebecca—"and, sacred Heaven! to what
fate?—embrace thy religion! and what religion can it be that
harbours such a villain?—THOU the best lance of the Templars!—Craven
knight!—forsworn priest! I spit at thee, and I defy thee.—The God of
Abraham's promise hath opened an escape to his daughter—even from this
abyss of infamy!"
As she spoke, she threw open the latticed window which led to the
bartisan, and in an instant after, stood on the very verge of the
parapet, with not the slightest screen between her and the tremendous
depth below. Unprepared for such a desperate effort, for she had
hitherto stood perfectly motionless, Bois-Guilbert had neither time
to intercept nor to stop her. As he offered to advance, she exclaimed,
"Remain where thou art, proud Templar, or at thy choice advance!—one
foot nearer, and I plunge myself from the precipice; my body shall
be crushed out of the very form of humanity upon the stones of that
court-yard, ere it become the victim of thy brutality!"
As she spoke this, she clasped her hands and extended them towards
heaven, as if imploring mercy on her soul before she made the final
plunge. The Templar hesitated, and a resolution which had never yielded
to pity or distress, gave way to his admiration of her fortitude. "Come
down," he said, "rash girl!—I swear by earth, and sea, and sky, I will
offer thee no offence."
"I will not trust thee, Templar," said Rebecca; "thou hast taught me
better how to estimate the virtues of thine Order. The next Preceptory
would grant thee absolution for an oath, the keeping of which concerned
nought but the honour or the dishonour of a miserable Jewish maiden."
"You do me injustice," exclaimed the Templar fervently; "I swear to you
by the name which I bear—by the cross on my ***—by the sword on my
side—by the ancient crest of my fathers do I swear, I will do thee
no injury whatsoever! If not for thyself, yet for thy father's sake
forbear! I will be his friend, and in this castle he will need a
powerful one."
"Alas!" said Rebecca, "I know it but too well—dare I trust thee?"
"May my arms be reversed, and my name dishonoured," said Brian de
Bois-Guilbert, "if thou shalt have reason to complain of me! Many a law,
many a commandment have I broken, but my word never."
"I will then trust thee," said Rebecca, "thus far;" and she descended
from the verge of the battlement, but remained standing close by one of
the embrasures, or "machicolles", as they were then called.—"Here," she
said, "I take my stand. Remain where thou art, and if thou shalt attempt
to diminish by one step the distance now between us, thou shalt see that
the Jewish maiden will rather trust her soul with God, than her honour
to the Templar!"
While Rebecca spoke thus, her high and firm resolve, which corresponded
so well with the expressive beauty of her countenance, gave to her
looks, air, and manner, a dignity that seemed more than mortal. Her
glance quailed not, her cheek blanched not, for the fear of a fate so
instant and so horrible; on the contrary, the thought that she had her
fate at her command, and could escape at will from infamy to death,
gave a yet deeper colour of carnation to her complexion, and a yet
more brilliant fire to her eye. Bois-Guilbert, proud himself and
high-spirited, thought he had never beheld beauty so animated and so
commanding.
"Let there be peace between us, Rebecca," he said.
"Peace, if thou wilt," answered Rebecca—"Peace—but with this space
between."
"Thou needst no longer fear me," said Bois-Guilbert.
"I fear thee not," replied she; "thanks to him that reared this dizzy
tower so high, that nought could fall from it and live—thanks to him,
and to the God of Israel!—I fear thee not."
"Thou dost me injustice," said the Templar; "by earth, sea, and sky,
thou dost me injustice! I am not naturally that which you have seen me,
hard, selfish, and relentless. It was woman that taught me cruelty, and
on woman therefore I have exercised it; but not upon such as thou. Hear
me, Rebecca—Never did knight take lance in his hand with a heart more
devoted to the lady of his love than Brian de Bois-Guilbert. She, the
daughter of a petty baron, who boasted for all his domains but a ruinous
tower, and an unproductive vineyard, and some few leagues of the barren
Landes of Bourdeaux, her name was known wherever deeds of arms were
done, known wider than that of many a lady's that had a county for a
dowery.—Yes," he continued, pacing up and down the little platform,
with an animation in which he seemed to lose all consciousness of
Rebecca's presence—"Yes, my deeds, my danger, my blood, made the name
of Adelaide de Montemare known from the court of Castile to that of
Byzantium. And how was I requited?—When I returned with my dear-bought
honours, purchased by toil and blood, I found her wedded to a Gascon
squire, whose name was never heard beyond the limits of his own paltry
domain! Truly did I love her, and bitterly did I revenge me of her
broken faith! But my vengeance has recoiled on myself. Since that day
I have separated myself from life and its ties—My manhood must know no
domestic home—must be soothed by no affectionate wife—My age must
know no kindly hearth—My grave must be solitary, and no offspring must
outlive me, to bear the ancient name of Bois-Guilbert. At the feet of
my Superior I have laid down the right of self-action—the privilege
of independence. The Templar, a serf in all but the name, can possess
neither lands nor goods, and lives, moves, and breathes, but at the will
and pleasure of another."
"Alas!" said Rebecca, "what advantages could compensate for such an
absolute sacrifice?"
"The power of vengeance, Rebecca," replied the Templar, "and the
prospects of ambition."
"An evil recompense," said Rebecca, "for the surrender of the rights
which are dearest to humanity."
"Say not so, maiden," answered the Templar; "revenge is a feast for the
gods! And if they have reserved it, as priests tell us, to themselves,
it is because they hold it an enjoyment too precious for the possession
of mere mortals.—And ambition? it is a temptation which could disturb
even the bliss of heaven itself."—He paused a moment, and then added,
"Rebecca! she who could prefer death to dishonour, must have a proud and
a powerful soul. Mine thou must be!—Nay, start not," he added, "it must
be with thine own consent, and on thine own terms. Thou must consent to
share with me hopes more extended than can be viewed from the throne
of a monarch!—Hear me ere you answer and judge ere you refuse.—The
Templar loses, as thou hast said, his social rights, his power of free
agency, but he becomes a member and a limb of a mighty body, before
which thrones already tremble,—even as the single drop of rain which
mixes with the sea becomes an individual part of that resistless ocean,
which undermines rocks and ingulfs royal armadas. Such a swelling flood
is that powerful league. Of this mighty Order I am no mean member, but
already one of the Chief Commanders, and may well aspire one day to hold
the batoon of Grand Master. The poor soldiers of the Temple will not
alone place their foot upon the necks of kings—a hemp-sandall'd monk
can do that. Our mailed step shall ascend their throne—our gauntlet
shall wrench the sceptre from their gripe. Not the reign of your
vainly-expected Messiah offers such power to your dispersed tribes as my
ambition may aim at. I have sought but a kindred spirit to share it, and
I have found such in thee."
"Sayest thou this to one of my people?" answered Rebecca. "Bethink
thee—"
"Answer me not," said the Templar, "by urging the difference of our
creeds; within our secret conclaves we hold these nursery tales in
derision. Think not we long remained blind to the idiotical folly of our
founders, who forswore every delight of life for the pleasure of dying
martyrs by hunger, by thirst, and by pestilence, and by the swords of
savages, while they vainly strove to defend a barren desert, valuable
only in the eyes of superstition. Our Order soon adopted bolder and
wider views, and found out a better indemnification for our sacrifices.
Our immense possessions in every kingdom of Europe, our high military
fame, which brings within our circle the flower of chivalry from every
Christian clime—these are dedicated to ends of which our pious founders
little dreamed, and which are equally concealed from such weak spirits
as embrace our Order on the ancient principles, and whose superstition
makes them our passive tools. But I will not further withdraw the veil
of our mysteries. That bugle-sound announces something which may require
my presence. Think on what I have said.—Farewell!—I do not say forgive
me the violence I have threatened, for it was necessary to the display
of thy character. Gold can be only known by the application of the
touchstone. I will soon return, and hold further conference with thee."
He re-entered the turret-chamber, and descended the stair, leaving
Rebecca scarcely more terrified at the prospect of the death to which
she had been so lately exposed, than at the furious ambition of the bold
bad man in whose power she found herself so unhappily placed. When she
entered the turret-chamber, her first duty was to return thanks to
the God of Jacob for the protection which he had afforded her, and to
implore its continuance for her and for her father. Another name glided
into her petition—it was that of the wounded Christian, whom fate had
placed in the hands of bloodthirsty men, his avowed enemies. Her heart
indeed checked her, as if, even in communing with the Deity in prayer,
she mingled in her devotions the recollection of one with whose fate
hers could have no alliance—a Nazarene, and an enemy to her faith. But
the petition was already breathed, nor could all the narrow prejudices
of her sect induce Rebecca to wish it recalled.
CHAPTER XXV
A damn'd cramp piece of penmanship as ever I saw in my life!
—She Stoops to Conquer
When the Templar reached the hall of the castle, he found De Bracy
already there. "Your love-suit," said De Bracy, "hath, I suppose, been
disturbed, like mine, by this obstreperous summons. But you have come
later and more reluctantly, and therefore I presume your interview has
proved more agreeable than mine."
"Has your suit, then, been unsuccessfully paid to the Saxon heiress?"
said the Templar.
"By the bones of Thomas a Becket," answered De Bracy, "the Lady Rowena
must have heard that I cannot endure the sight of women's tears."
"Away!" said the Templar; "thou a leader of a Free Company, and regard
a woman's tears! A few drops sprinkled on the torch of love, make the
flame blaze the brighter."
"Gramercy for the few drops of thy sprinkling," replied De Bracy; "but
this damsel hath wept enough to extinguish a beacon-light. Never was
such wringing of hands and such overflowing of eyes, since the days of
St Niobe, of whom Prior Aymer told us. [30] A water-fiend hath possessed
the fair Saxon."
"A legion of fiends have occupied the *** of the Jewess," replied the
Templar; "for, I think no single one, not even Apollyon himself, could
have inspired such indomitable pride and resolution.—But where is
Front-de-Boeuf? That horn is sounded more and more clamorously."
"He is negotiating with the Jew, I suppose," replied De Bracy, coolly;
"probably the howls of Isaac have drowned the blast of the bugle.
Thou mayst know, by experience, Sir Brian, that a Jew parting with his
treasures on such terms as our friend Front-de-Boeuf is like to offer,
will raise a clamour loud enough to be heard over twenty horns and
trumpets to boot. But we will make the vassals call him."
They were soon after joined by Front-de-Boeuf, who had been disturbed in
his tyrannic cruelty in the manner with which the reader is acquainted,
and had only tarried to give some necessary directions.
"Let us see the cause of this cursed clamour," said
Front-de-Boeuf—"here is a letter, and, if I mistake not, it is in
Saxon."
He looked at it, turning it round and round as if he had had really some
hopes of coming at the meaning by inverting the position of the paper,
and then handed it to De Bracy.
"It may be magic spells for aught I know," said De Bracy, who possessed
his full proportion of the ignorance which characterised the chivalry of
the period. "Our chaplain attempted to teach me to write," he said, "but
all my letters were formed like spear-heads and sword-blades, and so the
old shaveling gave up the task."
"Give it me," said the Templar. "We have that of the priestly character,
that we have some knowledge to enlighten our valour."
"Let us profit by your most reverend knowledge, then," said De Bracy;
"what says the scroll?"
"It is a formal letter of defiance," answered the Templar; "but, by
our Lady of Bethlehem, if it be not a foolish jest, it is the most
extraordinary cartel that ever was sent across the drawbridge of a
baronial castle."
"Jest!" said Front-de-Boeuf, "I would gladly know who dares jest with me
in such a matter!—Read it, Sir Brian."
The Templar accordingly read it as follows:—"I, Wamba, the son of
Witless, Jester to a noble and free-born man, Cedric of Rotherwood,
called the Saxon,—And I, Gurth, the son of Beowulph, the swineherd—-"
"Thou art mad," said Front-de-Boeuf, interrupting the reader.
"By St Luke, it is so set down," answered the Templar. Then resuming his
task, he went on,—"I, Gurth, the son of Beowulph, swineherd unto the
said Cedric, with the assistance of our allies and confederates, who
make common cause with us in this our feud, namely, the good knight,
called for the present 'Le Noir Faineant', and the stout yeoman, Robert
Locksley, called Cleave-the-Wand. Do you, Reginald Front de-Boeuf, and
your allies and accomplices whomsoever, to wit, that whereas you have,
without cause given or feud declared, wrongfully and by mastery seized
upon the person of our lord and master the said Cedric; also upon
the person of a noble and freeborn damsel, the Lady Rowena of
Hargottstandstede; also upon the person of a noble and freeborn man,
Athelstane of Coningsburgh; also upon the persons of certain freeborn
men, their 'cnichts'; also upon certain serfs, their born bondsmen; also
upon a certain Jew, named Isaac of York, together with his daughter, a
Jewess, and certain horses and mules: Which noble persons, with their
'cnichts' and slaves, and also with the horses and mules, Jew and Jewess
beforesaid, were all in peace with his majesty, and travelling as liege
subjects upon the king's highway; therefore we require and demand
that the said noble persons, namely, Cedric of Rotherwood, Rowena of
Hargottstandstede, Athelstane of Coningsburgh, with their servants,
'cnichts', and followers, also the horses and mules, Jew and Jewess
aforesaid, together with all goods and chattels to them pertaining, be,
within an hour after the delivery hereof, delivered to us, or to those
whom we shall appoint to receive the same, and that untouched and
unharmed in body and goods. Failing of which, we do pronounce to you,
that we hold ye as robbers and traitors, and will wager our bodies
against ye in battle, siege, or otherwise, and do our utmost to
your annoyance and destruction. Wherefore may God have you in his
keeping.—Signed by us upon the eve of St Withold's day, under the great
trysting oak in the Hart-hill Walk, the above being written by a
holy man, Clerk to God, our Lady, and St Dunstan, in the Chapel of
Copmanhurst."
At the bottom of this document was scrawled, in the first place, a
rude sketch of a ***'s head and comb, with a legend expressing this
hieroglyphic to be the sign-manual of Wamba, son of Witless. Under this
respectable emblem stood a cross, stated to be the mark of Gurth, the
son of Beowulph. Then was written, in rough bold characters, the words,
"Le Noir Faineant". And, to conclude the whole, an arrow, neatly enough
drawn, was described as the mark of the yeoman Locksley.
The knights heard this uncommon document read from end to end, and then
gazed upon each other in silent amazement, as being utterly at a loss to
know what it could portend. De Bracy was the first to break silence by
an uncontrollable fit of laughter, wherein he was joined, though with
more moderation, by the Templar. Front-de-Boeuf, on the contrary, seemed
impatient of their ill-timed jocularity.
"I give you plain warning," he said, "fair sirs, that you had better
consult how to bear yourselves under these circumstances, than give way
to such misplaced merriment."
"Front-de-Boeuf has not recovered his temper since his late overthrow,"
said De Bracy to the Templar; "he is cowed at the very idea of a cartel,
though it come but from a fool and a swineherd."
"By St Michael," answered Front-de-Boeuf, "I would thou couldst stand
the whole brunt of this adventure thyself, De Bracy. These fellows dared
not have acted with such inconceivable impudence, had they not been
supported by some strong bands. There are enough of outlaws in this
forest to resent my protecting the deer. I did but tie one fellow, who
was taken redhanded and in the fact, to the horns of a wild stag, which
gored him to death in five minutes, and I had as many arrows shot at me
as there were launched against yonder target at Ashby.—Here, fellow,"
he added, to one of his attendants, "hast thou sent out to see by what
force this precious challenge is to be supported?"
"There are at least two hundred men assembled in the woods," answered a
squire who was in attendance.
"Here is a proper matter!" said Front-de-Boeuf, "this comes of lending
you the use of my castle, that cannot manage your undertaking quietly,
but you must bring this nest of hornets about my ears!"
"Of hornets?" said De Bracy; "of stingless drones rather; a band of lazy
knaves, who take to the wood, and destroy the venison rather than labour
for their maintenance."
"Stingless!" replied Front-de-Boeuf; "fork-headed shafts of a cloth-yard
in length, and these shot within the breadth of a French crown, are
sting enough."
"For shame, Sir Knight!" said the Templar. "Let us summon our people,
and sally forth upon them. One knight—ay, one man-at-arms, were enough
for twenty such peasants."
"Enough, and too much," said De Bracy; "I should only be ashamed to
couch lance against them."
"True," answered Front-de-Boeuf; "were they black Turks or Moors, Sir
Templar, or the craven peasants of France, most valiant De Bracy; but
these are English yeomen, over whom we shall have no advantage, save
what we may derive from our arms and horses, which will avail us little
in the glades of the forest. Sally, saidst thou? we have scarce men
enough to defend the castle. The best of mine are at York; so is all
your band, De Bracy; and we have scarcely twenty, besides the handful
that were engaged in this mad business."
"Thou dost not fear," said the Templar, "that they can assemble in force
sufficient to attempt the castle?"
"Not so, Sir Brian," answered Front-de-Boeuf. "These outlaws have indeed
a daring captain; but without machines, scaling ladders, and experienced
leaders, my castle may defy them."
"Send to thy neighbours," said the Templar, "let them assemble their
people, and come to the rescue of three knights, besieged by a jester
and a swineherd in the baronial castle of Reginald Front-de-Boeuf!"
"You jest, Sir Knight," answered the baron; "but to whom should I
send?—Malvoisin is by this time at York with his retainers, and so
are my other allies; and so should I have been, but for this infernal
enterprise."
"Then send to York, and recall our people," said De Bracy. "If they
abide the shaking of my standard, or the sight of my Free Companions,
I will give them credit for the boldest outlaws ever bent bow in
green-wood."
"And who shall bear such a message?" said Front-de-Boeuf; "they will
beset every path, and rip the errand out of his ***.—I have it," he
added, after pausing for a moment—"Sir Templar, thou canst write
as well as read, and if we can but find the writing materials of my
chaplain, who died a twelvemonth since in the midst of his Christmas
carousals—"
"So please ye," said the squire, who was still in attendance, "I think
old Urfried has them somewhere in keeping, for love of the confessor.
He was the last man, I have heard her tell, who ever said aught to her,
which man ought in courtesy to address to maid or matron."
"Go, search them out, Engelred," said Front-de-Boeuf; "and then, Sir
Templar, thou shalt return an answer to this bold challenge."
"I would rather do it at the sword's point than at that of the pen,"
said Bois-Guilbert; "but be it as you will."
He sat down accordingly, and indited, in the French language, an epistle
of the following tenor:—"Sir Reginald Front-de-Boeuf, with his noble
and knightly allies and confederates, receive no defiances at the hands
of slaves, bondsmen, or fugitives. If the person calling himself the
Black Knight have indeed a claim to the honours of chivalry, he ought
to know that he stands degraded by his present association, and has no
right to ask reckoning at the hands of good men of noble blood. Touching
the prisoners we have made, we do in Christian charity require you to
send a man of religion, to receive their confession, and reconcile them
with God; since it is our fixed intention to execute them this morning
before noon, so that their heads being placed on the battlements,
shall show to all men how lightly we esteem those who have bestirred
themselves in their rescue. Wherefore, as above, we require you to send
a priest to reconcile them to God, in doing which you shall render them
the last earthly service."
This letter being folded, was delivered to the squire, and by him to
the messenger who waited without, as the answer to that which he had
brought.
The yeoman having thus accomplished his mission, returned to the
head-quarters of the allies, which were for the present established
under a venerable oak-tree, about three arrow-flights distant from the
castle. Here Wamba and Gurth, with their allies the Black Knight and
Locksley, and the jovial hermit, awaited with impatience an answer to
their summons. Around, and at a distance from them, were seen many a
bold yeoman, whose silvan dress and weatherbeaten countenances showed
the ordinary nature of their occupation. More than two hundred had
already assembled, and others were fast coming in. Those whom they
obeyed as leaders were only distinguished from the others by a feather
in the cap, their dress, arms, and equipments being in all other
respects the same.
Besides these bands, a less orderly and a worse armed force, consisting
of the Saxon inhabitants of the neighbouring township, as well as
many bondsmen and servants from Cedric's extensive estate, had already
arrived, for the purpose of assisting in his rescue. Few of these were
armed otherwise than with such rustic weapons as necessity sometimes
converts to military purposes. Boar-spears, scythes, flails, and the
like, were their chief arms; for the Normans, with the usual policy
of conquerors, were jealous of permitting to the vanquished Saxons the
possession or the use of swords and spears. These circumstances rendered
the assistance of the Saxons far from being so formidable to the
besieged, as the strength of the men themselves, their superior numbers,
and the animation inspired by a just cause, might otherwise well have
made them. It was to the leaders of this motley army that the letter of
the Templar was now delivered.
Reference was at first made to the chaplain for an exposition of its
contents.
"By the crook of St Dunstan," said that worthy ecclesiastic, "which hath
brought more sheep within the sheepfold than the crook of e'er another
saint in Paradise, I swear that I cannot expound unto you this jargon,
which, whether it be French or Arabic, is beyond my guess."
He then gave the letter to Gurth, who shook his head gruffly, and passed
it to Wamba. The Jester looked at each of the four corners of the paper
with such a grin of affected intelligence as a monkey is apt to assume
upon similar occasions, then cut a caper, and gave the letter to
Locksley.
"If the long letters were bows, and the short letters broad arrows, I
might know something of the matter," said the brave yeoman; "but as the
matter stands, the meaning is as safe, for me, as the stag that's at
twelve miles distance."
"I must be clerk, then," said the Black Knight; and taking the letter
from Locksley, he first read it over to himself, and then explained the
meaning in Saxon to his confederates.
"Execute the noble Cedric!" exclaimed Wamba; "by the rood, thou must be
mistaken, Sir Knight."
"Not I, my worthy friend," replied the knight, "I have explained the
words as they are here set down."
"Then, by St Thomas of Canterbury," replied Gurth, "we will have the
castle, should we tear it down with our hands!"
"We have nothing else to tear it with," replied Wamba; "but mine are
scarce fit to make mammocks of freestone and mortar."
"'Tis but a contrivance to gain time," said Locksley; "they dare not do
a deed for which I could exact a fearful penalty."
"I would," said the Black Knight, "there were some one among us who
could obtain admission into the castle, and discover how the case stands
with the besieged. Methinks, as they require a confessor to be sent,
this holy hermit might at once exercise his pious vocation, and procure
us the information we desire."
"A plague on thee, and thy advice!" said the pious hermit; "I tell thee,
Sir Slothful Knight, that when I doff my friar's frock, my priesthood,
my sanctity, my very Latin, are put off along with it; and when in my
green jerkin, I can better kill twenty deer than confess one Christian."
"I fear," said the Black Knight, "I fear greatly, there is no one here
that is qualified to take upon him, for the nonce, this same character
of father confessor?"
All looked on each other, and were silent.
"I see," said Wamba, after a short pause, "that the fool must be still
the fool, and put his neck in the venture which wise men shrink from.
You must know, my dear cousins and countrymen, that I wore russet before
I wore motley, and was bred to be a friar, until a brain-fever came
upon me and left me just wit enough to be a fool. I trust, with the
assistance of the good hermit's frock, together with the priesthood,
sanctity, and learning which are stitched into the cowl of it, I shall
be found qualified to administer both worldly and ghostly comfort to our
worthy master Cedric, and his companions in adversity."
"Hath he sense enough, thinkst thou?" said the Black Knight, addressing
Gurth.
"I know not," said Gurth; "but if he hath not, it will be the first time
he hath wanted wit to turn his folly to account."
"On with the frock, then, good fellow," quoth the Knight, "and let thy
master send us an account of their situation within the castle. Their
numbers must be few, and it is five to one they may be accessible by a
sudden and bold attack. Time wears—away with thee."
"And, in the meantime," said Locksley, "we will beset the place so
closely, that not so much as a fly shall carry news from thence. So
that, my good friend," he continued, addressing Wamba, "thou mayst
assure these tyrants, that whatever violence they exercise on the
persons of their prisoners, shall be most severely repaid upon their
own."
"Pax vobiscum," said Wamba, who was now muffled in his religious
disguise.
And so saying he imitated the solemn and stately deportment of a friar,
and departed to execute his mission.
End of Chapter XXV �