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5:20 Now then we are ambassadors for Christ, as though God did beseech
you by us: we pray you in Christ's stead, be ye reconciled to God.
5:21 For he hath made him to be sin for us, who knew no sin; that we
might be made the righteousness of God in him.
6:1 We then, as workers together with him, beseech you also that ye
receive not the grace of God in vain.
6:2 (For he saith, I have heard thee in a time accepted, and in the
day of salvation have I succoured thee: behold, now is the accepted
time; behold, now is the day of salvation.) 6:3 Giving no offence in
any thing, that the ministry be not blamed: 6:4 But in all things
approving ourselves as the ministers of God, in much patience, in
afflictions, in necessities, in distresses, 6:5 In stripes, in
imprisonments, in tumults, in labours, in watchings, in fastings; 6:6
By pureness, by knowledge, by longsuffering, by kindness, by the Holy
Ghost, by love unfeigned, 6:7 By the word of truth, by the power of
God, by the armour of righteousness on the right hand and on the left,
6:8 By honour and dishonour, by evil report and good report: as
deceivers, and yet true; 6:9 As unknown, and yet well known; as dying,
and, behold, we live; as chastened, and not killed; 6:10 As sorrowful,
yet alway rejoicing; as poor, yet making many rich; as having nothing,
and yet possessing all things.
6:11 O ye Corinthians, our mouth is open unto you, our heart is
enlarged.
6:12 Ye are not straitened in us, but ye are straitened in your own
bowels.
6:13 Now for a recompence in the same, (I speak as unto my children,)
be ye also enlarged.
6:14 Be ye not unequally yoked together with unbelievers: for what
fellowship hath righteousness with unrighteousness? and what communion
hath light with darkness? 6:15 And what concord hath Christ with
Belial? or what part hath he that believeth with an infidel? 6:16 And
what agreement hath the temple of God with idols? for ye are the
temple of the living God; as God hath said, I will dwell in them, and
walk in them; and I will be their God, and they shall be my people.
6:17 Wherefore come out from among them, and be ye separate, saith the
Lord, and touch not the unclean thing; and I will receive you.
6:18 And will be a Father unto you, and ye shall be my sons and
daughters, saith the Lord Almighty.
7:1 Having therefore these promises, dearly beloved, let us cleanse
ourselves from all filthiness of the flesh and spirit, perfecting
holiness in the fear of God.
7:2 Receive us; we have wronged no man, we have corrupted no man, we
have defrauded no man.
7:3 I speak not this to condemn you: for I have said before, that ye
are in our hearts to die and live with you.
7:4 Great is my boldness of speech toward you, great is my glorying of
you: I am filled with comfort, I am exceeding joyful in all our
tribulation.
7:5 For, when we were come into Macedonia, our flesh had no rest, but
we were troubled on every side; without were fightings, within were
fears.
7:6 Nevertheless God, that comforteth those that are cast down,
comforted us by the coming of Titus; 7:7 And not by his coming only,
but by the consolation wherewith he was comforted in you, when he told
us your earnest desire, your mourning, your fervent mind toward me; so
that I rejoiced the more.
7:8 For though I made you sorry with a letter, I do not repent, though
I did repent: for I perceive that the same epistle hath made you
sorry, though it were but for a season.
7:9 Now I rejoice, not that ye were made sorry, but that ye sorrowed
to repentance: for ye were made sorry after a godly manner, that ye
might receive damage by us in nothing.
7:10 For godly sorrow worketh repentance to salvation not to be
repented of: but the sorrow of the world worketh death.
7:11 For behold this selfsame thing, that ye sorrowed after a godly
sort, what carefulness it wrought in you, yea, what clearing of
yourselves, yea, what indignation, yea, what fear, yea, what vehement
desire, yea, what zeal, yea, what revenge! In all things ye have
approved yourselves to be clear in this matter.
7:12 Wherefore, though I wrote unto you, I did it not for his cause
that had done the wrong, nor for his cause that suffered wrong, but
that our care for you in the sight of God might appear unto you.
7:13 Therefore we were comforted in your comfort: yea, and exceedingly
the more joyed we for the joy of Titus, because his spirit was
refreshed by you all.
7:14 For if I have boasted any thing to him of you, I am not ashamed;
but as we spake all things to you in truth, even so our boasting,
which I made before Titus, is found a truth.
7:15 And his inward affection is more abundant toward you, whilst he
remembereth the obedience of you all, how with fear and trembling ye
received him.
7:16 I rejoice therefore that I have confidence in you in all things.
8:1 Moreover, brethren, we do you to wit of the grace of God bestowed
on the churches of Macedonia; 8:2 How that in a great trial of
affliction the abundance of their joy and their deep poverty abounded
unto the riches of their liberality.
8:3 For to their power, I bear record, yea, and beyond their power
they were willing of themselves; 8:4 Praying us with much intreaty
that we would receive the gift, and take upon us the fellowship of the
ministering to the saints.
8:5 And this they did, not as we hoped, but first gave their own
selves to the Lord, and unto us by the will of God.
8:6 Insomuch that we desired Titus, that as he had begun, so he would
also finish in you the same grace also.
8:7 Therefore, as ye abound in every thing, in faith, and utterance,
and knowledge, and in all diligence, and in your love to us, see that
ye abound in this grace also.
8:8 I speak not by commandment, but by occasion of the forwardness of
others, and to prove the sincerity of your love.
8:9 For ye know the grace of our Lord Jesus Christ, that, though he
was rich, yet for your sakes he became poor, that ye through his
poverty might be rich.
8:10 And herein I give my advice: for this is expedient for you, who
have begun before, not only to do, but also to be forward a year ago.
8:11 Now therefore perform the doing of it; that as there was a
readiness to will, so there may be a performance also out of that
which ye have.
8:12 For if there be first a willing mind, it is accepted according to
that a man hath, and not according to that he hath not.
8:13 For I mean not that other men be eased, and ye burdened: 8:14 But
by an equality, that now at this time your abundance may be a supply
for their want, that their abundance also may be a supply for your
want: that there may be equality: 8:15 As it is written, He that had
gathered much had nothing over; and he that had gathered little had no
lack.
8:16 But thanks be to God, which put the same earnest care into the
heart of Titus for you.
8:17 For indeed he accepted the exhortation; but being more forward,
of his own accord he went unto you.
8:18 And we have sent with him the brother, whose praise is in the
gospel throughout all the churches; 8:19 And not that only, but who
was also chosen of the churches to travel with us with this grace,
which is administered by us to the glory of the same Lord, and
declaration of your ready mind: 8:20 Avoiding this, that no man should
blame us in this abundance which is administered by us: 8:21 Providing
for honest things, not only in the sight of the Lord, but also in the
sight of men.
8:22 And we have sent with them our brother, whom we have oftentimes
proved diligent in many things, but now much more diligent, upon the
great confidence which I have in you.
8:23 Whether any do enquire of Titus, he is my partner and
fellowhelper concerning you: or our brethren be enquired of, they are
the messengers of the churches, and the glory of Christ.
8:24 Wherefore shew ye to them, and before the churches, the proof of
your love, and of our boasting on your behalf.
9:1 For as touching the ministering to the saints, it is superfluous
for me to write to you: 9:2 For I know the forwardness of your mind,
for which I boast of you to them of Macedonia, that Achaia was ready a
year ago; and your zeal hath provoked very many.
9:3 Yet have I sent the brethren, lest our boasting of you should be
in vain in this behalf; that, as I said, ye may be ready: 9:4 Lest
haply if they of Macedonia come with me, and find you unprepared, we
(that we say not, ye) should be ashamed in this same confident
boasting.
9:5 Therefore I thought it necessary to exhort the brethren, that they
would go before unto you, and make up beforehand your bounty, whereof
ye had notice before, that the same might be ready, as a matter of
bounty, and not as of covetousness.
9:6 But this I say, He which soweth sparingly shall reap also
sparingly; and he which soweth bountifully shall reap also
bountifully.
9:7 Every man according as he purposeth in his heart, so let him give;
not grudgingly, or of necessity: for God loveth a cheerful giver.
9:8 And God is able to make all grace abound toward you; that ye,
always having all sufficiency in all things, may abound to every good
work: 9:9 (As it is written, He hath dispersed abroad; he hath given
to the poor: his righteousness remaineth for ever.
9:10 Now he that ministereth seed to the sower both minister bread for
your food, and multiply your seed sown, and increase the fruits of
your righteousness;) 9:11 Being enriched in every thing to all
bountifulness, which causeth through us thanksgiving to God.
9:12 For the administration of this service not only supplieth the
want of the saints, but is abundant also by many thanksgivings unto
God; 9:13 Whiles by the experiment of this ministration they glorify
God for your professed subjection unto the gospel of Christ, and for
your liberal distribution unto them, and unto all men; 9:14 And by
their prayer for you, which long after you for the exceeding grace of
God in you.
9:15 Thanks be unto God for his unspeakable gift.
10:1 Now I Paul myself beseech you by the meekness and gentleness of
Christ, who in presence am base among you, but being absent am bold
toward you: 10:2 But I beseech you, that I may not be bold when I am
present with that confidence, wherewith I think to be bold against
some, which think of us as if we walked according to the flesh.
10:3 For though we walk in the flesh, we do not war after the flesh:
10:4 (For the weapons of our warfare are not carnal, but mighty
through God to the pulling down of strong holds;) 10:5 Casting down
imaginations, and every high thing that exalteth itself against the
knowledge of God, and bringing into captivity every thought to the
obedience of Christ; 10:6 And having in a readiness to revenge all
disobedience, when your obedience is fulfilled.