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He will never do it.
in the psychology there is a resistance,
not to accept the fact.
Not to accept a fact is defined as a delusion.
That Sometimes the human psyche is in the manner
that it deludes the reality of the ground.
deludes meanings
It doesn't accept the fact.
Is a resistance to reason
He will not argue he will not reason
Delusion means that a person
will be resisting to get into an
argument about the fact,
which is true and reality.
So now the delusion meaning which is false,
which is not real, so the shaitaan with delusion,
he made evident to both of them.
How did he make them delude?
He said something which we already accept and believe.
like how will we accept that we will
become angels,
He thought we will become an angels
or we'll have a kingdom
that will never decay.
So this was done by delusion.
Like a magician shows you something
which you cannot explain it is also delusion
because you cannot explain it.
You can't understand it, what's going on.
Similarly with the shaitaan,
he deluded the reality, the reality was
that Allah said do not go near the tree
or you will be opressor, that was the reality.
But shaitaan used the argument to tell
you that if you go near the tree you
will become angels,
or you'll live forever or
you'll get a kingdom that will never decay.
These are the arguments
that he used but before using
these arguments he put forward
you ills from behind.
So with delusion he made evident
to both of them that they
tasted the tree so their
ills appeared and they began
to sew over the leaves from the garden.
And the Lord called them did I not forbid
you about the tree and I said surely
the shaitaan/the satan is a clear enemy for both of you.
do not go near that tree Lord ask them
that did I not told you not to go near that tree
Now Allah says without doubt Iblees/devil
made true his conjecture
onto the people so those people
followed him except to the ones who believed.
His conjectrue we've been duscussing for a while,
we've discussed before
his conjecture about how you'll become the kingdom
and will have a kingdom that will not decay, It was his conjecture
it is not true,
but he made these true over some people.
They believed in him.
Except
Arabic
Except of the ones who didn't believe in him.
otherwise they the conjecture of his true
And so now Quran is also explaining
how the Iblees/ Shaitaan encountering the prophets.
as well
Adam, human-beings and the prophets
and the messengers, how?
Now in this ayat Quran's referring to Ayub (PBUH),
the messenger and a prophet of Allah.
Allah said remember our servant Ayoob when he call to his Lord
that shaitaan has touched me with a portion and punishment
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The shaitaan has touched the massnager
or the prophet, in the Quran.
So Allah's telling us that Ayub (PBUH)
is calling to his Lord, for help
what instructions Allah gives to the messenger so
Ayub for coming out of that problem
is an strong implementation guidance for us.
Because he's a messenger and a prophet,
and shaitaan had touched him
with punishment and with a portion.
Now what Allah says,
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race with your masculine manner this is a cool
washroom and drink.
What is the problem with Ayub (PBUH)
the word here in the 44 ayat is "Diksa"
Arabic
is a chimera
First we must understand what is a chimera
so that when the
is known we'll come to know
what is the masculine manners
that Ayub (PBUH) has to implement
and we have to take guidance from that.
In everybody's mind in the hall
and every part of the world every
human-being has got his own chimera.
And what is a chimera is defined
that it does not have a logical thing
like a face of a lion, or a goat's body
or a tail or serpent so this is not a human,
nothing exist like that similarly
our problems in life we build our
own chimera of facing problems in life
that is our own creation in our mind.
And because of that we're stuck up in life
and that is where shaitaan punishes us
by building up a chimera in our mind
in our psyche which everybody
is stuck up in that chimera he
must identify where he is stuck up;
his own chimera. Something to do
which is not real on ground
some portions from here
and some portions from there
and some portion from there
and you build a psychological
problem in your mind.
It becomes a problem and punishment
within our psyche and it has nothing
to do with reality on ground.
You take small pieces from portions
in your life and you make a monster in your mind
and you're badly hurt from that.
How to, then you will understand
that was the punishment given by the shaitaan,
to Ayub (PBUH), a portion and a punishment.
So what was it Allah's telling you,
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take the chimera with your hand so
that means that the chimera should
be understood first and
then I would say what is the race
with your masculine manners.
First we must understand
what is a chimera and chimera
I explained to you has something
to do in our psychology when we face
difficult situations, different problems,
then what we do, we take a few portions
from here and few portions from there
and we build up something which is
not real on ground and it is
our own creation and you are
stuck up by it and you are severely
punished by shaitaan because you
developed it yourself.
So in that context if you know,
Allah says,
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first we have to understand
that it says race with your masculine manners
that is cool washroom and drink
so physical walking and physical jogging
is simply understood is physical running
but what is a psychological masculine manner
to race with? You see when in a masculine,
when I say masculine manner is a
personality behaviour amongst man
and woman both this is reffering to
the masculine manner
and there's a masculine manner of the shaitaan
that we are discussing uptil now
the satan masculine manner,
the masculine manner of the messenger
is to recite the ayats,
to understand the ayats,
to implement the ayats to
give the knowledge of the book.
So that masculine manner,
whenever we are having problems
what do we take guidance from?
From the Quran.
there are verses that are referring to do,
in different situations you have to understand
those verses and then you
take guidance from those verses is
the masculine manner of a messenger.
That message has come from Allah so
that is the masculine manner
that you have to race with your
masculine manner by those verses,
remembering it, understanding it,
believing in it and implementing in your life
then only the chimera will be destroyed.
Otherwise it is created in your mind, as a,
in urdu would be "hawa" which is no real,
it is there in everybody's mind.
So this is what Allah says that race
with your masculine manner
this is a cool washroom and referring
to Ayub (PBUH) he's a messenger
and he's a prophet, so we know
what the messenger's personality
is that reciting the ayats,
taking the knowledge from the ayats,
implementing those ayats, believing
in them that is you have to do it yourself.
Now, so and We grandted for him his people
and with them their example a mercy
from Us and rememberance for those
who have understanding.
Now, this is reffering to the people of
Ayub (PBUH) that people were given to him,
groups of people were given to him
and similar example of the followers
also joined him. But how, further another
point is and take the chimera in your hands
and strike with it and you do not perjure.
Take the chimera means that
whatever your psychological problem
that you have created in your ownself is a chimera,
you take it in your hand,
and strike with it and do not perjure,
what is perjure is to swear a false
thing under an oath. To swear,
you understand swearing?
Under oath, falsely.
Allah says do not perjure,
you're under an oath so like
you're in the court room you're
under oath you have to say
whatever you have to say speak
the truth so now, how will you
implement by taking the chimera in your hand?
That you know this is my chimera
and I know this is the ayat
that destroys this chimera
so I make a promise to myself
that I will not take these parts
or portions of that chimera by
saying I will not do this and I will do this.
I will not do this whatever
that you know in your idea,
I am just giving you
the explanation how to take the chimera
in your hand and strike with it
and do not perjure. You make a promise
to yourself that this is not true this is not
true this is not true I have made it
and these are the ayats that I am going to refer to
and I am going to read those ayats
and I am going to believe in them
and I am going to implement them
and i'm going to strike with it.
That is taking the chimera in your right hand
and you strike with and do not perjure,
do not make a false oath to yourself.
So now we're discussing that how
the shaitaan is acting
and encountering with the messengers.
Everyone wishes and desires,
even the messengers and the prophets
Allah's saying among the messengers
and the prophets we have not sent before
Muhammad (pbuh) a messenger
or a prophet whenever his wishes,
his own wishes, desires,
tamana is risen in the messenger
or prophet the shaitaan/satan encounters
his wish, his thinking.
He imports thoughts in his desires.
So Allah cancels what shaitaan encounters
then Allah governs his ayats/signs.
And Allah is knowing wise, how?
Whenever we read an ayat so with an ayat
there's always a concept given to us
by our ancestors or by people, scholars whatever.
So when you read an ayat at the time
time a concept is given to you.
Similarly i'm trying to explain an ayat.
Suppose if I explain something
and which is not in relation to the ayat
you can come and ask question
and contradict what I said.
I am quoting Quranic ayat at the same
time i'm trying to explain the ayat.
So similarly there are certain aspects of the ayat,
people are giving different aspects
which is reffered as the explanation
of the scholars of the Quranic ayats.
So what I'm trying to explain is how
Allah cancels whatever shaitaan encounters
in the messengers and the prophets
and even us today. We are ordinary people,
we are full of encounters of
Shaitaan in our personalities.
So everybody me, and other people
are trying to explain the Quranic ayat.
So in that ayat if its not coming from Allah's,
if the ayat is not understandable
or the concept clear by or
from Allah is not explained to me
is not clear to me,
I will use certain words to prove my own philosophy.
And that can be encountered
by Allah for that Allah will establish his ayats.
This is a proof or you may
can understand and take a lesson
from it that at all times
Allah is making sure
that he is cancelling the encounters
of the Shaitaan from the messengers
or the prophets in all times
and establishing his own ayats.
So in the world there are,
if somebody says there's an ayat
and then he starts explaining
something you must always
think that this ayat means these words,
its sense is this, and whatever
this gentleman is saying,
is it alignment to the ayat
or contradictory/encounter.
So this is a check that Allah has put on the Satan.
Look, and we have not sent from
before you a messenger nor a prophet
except when he wishes shaitaan/satan
encounters in his wish.
So Allah cancels what shaitaan encounters
then Allah governs his ayats/signs.
And Allah is knowing wise.
So whenever the concept of any
ayat is in dispute, you must know
the ayat essense, the ayat/verse essense,
so you can understand
the encountering of the Shaitaan.
If you do not know the essense of any ayat,
any ayat can be put forward by
any person with a concept.
And you will think that the ayat
is saying this. How will you differentiate
from the understanding of the ayat itself
and when the shaitaan encounter does it?
This is being done in all times so,
we must always refer to the translations
and the explanations and
you can see the contradiction between
the explanation, the tashree or explanation
of a person and an ayat. His own translation!
His own translation and the explanation
are in contradiction. His own, believe me.
So this is a very easy check point.
You can check out of everybody, by doing so.
You can do it for me and for everyone.
and for yourself also, you're not necessarily,
well the shaitaan's with you also.
So you must know how the shaitaan is
encountering in the message
in the prophet's personality
and a concept is being put forward with an ayat.
So that is cancelled by Allah and the ayat is established.
Among the prophets and messengers,
the shayateens of mankind,
the evils of mankind, evil thoughts of mankind
that has come by the shaitaan
and the evils of mankind
and of the jins are encountering,
they inspire golden sayings,
deluding each other.
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Gurora is again delusion,
which is not true, again,
a false mental conception resistant
to reason with regard to the actual things of matter
or fact, which is real.
It is a resistance is
a false mental conception resistant to reason with regard to the actual things of matter
So how the shayateen has, among mankind
and among jinkind the shaitaan
or shayateen or the satans of mankind
and the satans of jinkind,
they are deluding each other
by golden sayings regarding
the prophet and the messenger.
And people, believe me,
they say it in such a manner
that people believe it.
and they can't say anything
because it is about the religion
it is about Allah and about the prophets,
how can we say no to it because prophet
may have done this because you are
using the name of a prophet or messenger.
So people do not say anything,
they just listen about the messenger
and the prophets. And i'll give you the examples,
you see, these are the certain verses
from Bible to have a comparitive view
and I will read and you will see
that these are the things
written in the Bible supposed
to be the word of God Astagfirullah,
and you'll see about the prophet
and you just take no notice.
If its an old testament then
the Jews will also believe
and if its the new testament
then Christian believe.
So when I read a verse it is a common
concept of Jews and Christians both.
What is the message?
What is the message,
that the prophet
Noah drank wine and lay naked?
So now we'll listen as if nothing happened.
And it is about Nooh (pbuh) Astagfirullah.
So they say this in the Bible
and people listen to it and nothing happens to them,
that is what I am trying to say
it is, they've made it the golden words,
it is in the Bible.
You will say we can't talk about it.
Talk to a christian
and he say I can't say anything,
its in the Bible there must be some
good thing in it and
then they try to justify that.
They will not just throw it out,
they cannot! They will not because
this is the golden words,
this is what I am trying to say,
and further you will look
He wanted to have relationship
with Basheeba so he make sure,
he was a soldier this Uriah made him
dead I mean put him into
the war and killed him, he was killed.
And then he wanted to have relationship
with this woman, the wife of Uriah, so he did it.
Nothing happened and its Dawood (pbuh) Astagfirullah
related to personality of Dawood (pbuh)
and further
Nothing. David having relationship,
bringing somebody's wife having sex,
no problem, what do you get?
What is the understanding of this?
Of a Prophet Dawood (pbuh).
So this is something written
and it is present in golden words
Bible and I mean said like that it is the
and this and that nobody
takes any affect.
This is what I am trying to convey
that it is like a flowery talk or a golden words
said as the Bible says it
and we have to believe it,
we can't open our mouth
about the personality of David.
This has been going on in ages and times,
look further *** between
Lot and his two daughters in
You know who Looth (pbuh) is,
he is the messenger/prophet of Allah
and who would be his daughters,
messengers' and prophets' daughters.
You see Allah says in the ayat
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Prophet say to you wives and your daughters
that they should make a base of their gowns
The daughters of the prophets.
Looth(pbuh) is the prophet
and his relationship present in the Bible.
This is the Bible.
So you better watch it you know,
its good sayings, how to percieve
the seed of your father to the daughters,
you christian and jews,
believe it and practice,
but they won't do it.
Themselves they are purer
than their own prophets.
So what I am saying because they're
making it the golden words,
in the Bible it is just like the golden words,
they can't reject and throw it out, they can't do it.
They accept it.
meaning the father's (Arabic)
supposed to say and he had relationships who?
his son. Supposed to be, Astagfirullah.
That is what the bible says.
How to ***?
Teaching you how to *** your sister.
These are good lessons from the Bible.
In the bible of the Jews and the Christians.
And now the ayats that I will read,
how, first I read about the Adam,
then the messengers and the prophets,
and now how we, man, mutilitated
our psyches, destroyed by this shaitaan.
Now in this ayat, Allah is telling on whom
the shayateens descend.
Who are those people that the shayateens
are descending on the people
shall I Allah says, shall I give you the news on whom
the shayateens/the satans descend?
To whom, the descend on every
lying,wicked person. A person who's lying continuously,
Allah says that shayateens are descending on him.
He's a wicked person, evil person,
they encounter the hearing,
and the majority are liars.
So remember everybody lies,
but you must understand when you are lying,
who's descending on you is the shayateens.
So we should be watching
and Allah says the guidance is also,
in ayats of Allah they also lie.
They lie to the ayats of Allah.
So they continuously make the
habit of lying to an extent they start lying
on the ayats belying the ayats of Allah.
So what Allah says, it is the shaitaan
who is descending on those who are liars.
They will encounter the hearing, they will
not listen to the truth. They are programmed
of listening to the lies, all the time.
They are ready to listen to any lie,
which is not based on the fact,
and they start believing in it
and this is how their psychology is disturbed.
And Allah says further and on the poets.
They follow their temptations.
Now what is a, Allah is also telling
that the shayateens are descending
to the poets, and the chapter is Shuara,
in Arabix Shuara is poets.
In the Quran Allah says that the shayateens
are descending on the lying person and on the poets.
What is a poetry?
And the people say that Quran is also a poetry Astagfirullah.
Quran is not a poetry.
Poetry is something I am not good at what it is,
but I've heard from childhood and
everyone knows it, balancing these words,
rhymes, they rhyme the sentences,
they make it a rhyme and in that rhyme,
they rhyme a sentence not necessary it means
the same thing. You understand, the choice
of words are taken whenever a person writes a poetry,
it has to be in rhyme,
so what they do, what the poet does is,
that he takes some words,
and try to give sense to something which is an emotion or a feeling,
which does not have a meaning.
You cannot write an emotion, believe me,
in lifetime nobody can write anything
about any feeling, I will give you example
but first let me explain to you what poetry is,
poetry is they rhyme the sentences,
when they rhyme it and
they make it in a rhyme position,
so the words doesn't mean what's being said,
it becomes something else
but they say this is what the meaning
of the poetry is every explanation
of the stanza is different, everybody
explains differently, because he perceives
it or conceives it in a different manner.
So poetry is something that the choice
of words are taken which is not a factual
statements, which are based on falsehood,
which words does not mean what it means,
this is what poetry is.
In these ayats Allah is clarifying,
and then they say because
they say this book is the devil's book,
they don't want to read the Quran,
so Allah says that the satans
have not descended with it.
The shaitaans have not descended
with the message of Allah,
they cannot because they don't,
it is not desirable for them
and they do not have the capacity to do it.
And they are definitely,
isolated about the hearing.
The shaitaan themselves,
even if they try to listen to the essense
of the message of Allah, they're isolated.
They cannot comprehend the message
of the essense of Allah's ayats.
And the proof of this is even in the enmity
of Quran people who are against Islam,
against the truth and the Quran
they will never ever read the Quran
and after reading the Quranic ayats,
they project the verses the internal evidence
and make a mockery of it.
Have you ever heard about the Jew or a Christian
or a Hindu or a Bhuddist,
any non-Muslim read the Quranic text,
take the essense and they can make a mockery of it.
He will never do it.