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As salamo aleikum
Walekum as salam.
We all have emotions,
true attachment with our parents,
children, brothers and wives.
My question is that how will
we come to know that we’ve
got the guidance and not
surpassing the limits of love
for these relations over Allah
and His messenger?
And the strive in the way
of Allah as per the Tauba, 9:24?
Okay. You see, I was
just saying in my lecture
that these relations are
mentioned in the Qura’an…
You can love them but you
should not surpass the feelings
of love beyond the commandments
or orders of Allah.
Now you want to know how.
Actually, once you
start practicing the ayats
of Allah and the, emotionally
you are attached to
Allah, you’ll feel the difference.
But specifically there’s
one more ayat
given in the Qura’an.
If you refer to
Surahe e Mujadalah, 58;22,
I’m not reading…
this is the most
important point here.
So when Allah has written
belief in your heart and
the spirit, the essence
strengthen with it,
then you can understand
Allah is with you.
Thank you.
As salam o aleikum,
Shaikhy Saheb. My question is,
when Allah give
guidance to someone,
can he be misguided
again by shaitan, especially
near the end of his life?
You see, I end my lecture by
by
Arabic
O our Lord,
do not misguide us after
you have given us guidance.
Or do not make our heart
deviate from guidance.
You see, in the Qura’an,
I cam across one verse
I will read for you.
This is Surah Tauba, 9:115
Arabic
And it not for Allah
that He misguides
or astrays a people
Arabic
after that He guided them.
Arabic
Until
Arabic
He clarifies for them
what to fear, what go guard.
So this is very
important ayah, that when
Allah guides, the He makes,
He puts us all
the time the straight path.
Though you can
do some mistake,
but He puts you
on the straight
path all the time.
That’s the, that’s
once you take
guidancefrom Allah.
That is, you know,
privilege given from
Allah to mankind,
once He guides,
He will not let you this astray.
He’ll make sure you keep on …
We can do mistakes but
small mistakes are forgiven
but He make sure that you
keep on guidance.
That’s the beauty -
because normally people
who are astray He doesn’t
guide but when Allah
chose person to on guidance,
He will make sure
that He will make sure
that you remain on guidance.
He doesn’t misguide you.
Small mistakes He’ll forgive.
Yeah, there was one
more ayat about…
Al Hijr, 15:39-40.
Shaitan saying it.
Meaning even shaitan,
when Allah is guided
the people you become
sincere to God.
So even shaitan is saying,
I will decorate this
everything to other
people except Your sincere ones.
Once You have selected
them and You have guided them,
I will not be able
to put them on the wrong side…
Thank you.
Thank you.
As salmo aleikum.
According to an ayat
from the Book,
Allah guides whom
He wills. Misconcept prevails
in the society.
If it is so, why do
we need to work hard
to be corrected? Please clarify.
Sorry, why do we?
Why do we need to
work hard to be corrected?
Why do we need to
work hard to be corrected. Why?
If it is known Allah wills.
You see, the point is,
Allah guides not to everybody.
Allah guides to whom, who seek
guidance and who correct.
You are saying that why to correct…
He will not guide you.
He guides, I was reciting
the ayahs, He guides to
those who seek guidance,
who are changing their Qiblah,
that is…It’s not that He’s guiding,
He’s giving guidance to all of them.
Guidance, like for example
Arabic
Qura’an is a guidance for
mankind, but to those
mankind who guard their lives.
So Allah guides to
those who take guard,
who guard themselves.
He’s not guiding everybody.
Guidance is being provided
to you but guidance will be
taken by those who
guard their psyche.
Guidance by Allah has
used the word that
Arabic
That this Book,
this His Book,
it is a guidance to those
who take guard.,
who guard their psyche.
So you are saying that,
why Allah is,
why we should do
correct things when
Allah is guiding.
Allah is not
guiding everybody.
He’s showing you
the guidance but the guidance
will be taken or
will be accepted to
those who take guard. Okay?
Thank you.
As sal o aleikum
Walekum as salam.
My name is Atiq Iqbal.
My question is, do we
have to believe the Bashar,
human and follow
whatever he say?
No.
Your reference is Al Isra, 17: 95.
Actually when I was saying this…
You see, you are not
going to follow the Bashar.
The message that
is received, the message
that you have conceived,
the ayahs, that
you have to follow.
For example, I give
you from the ayahs.
Not to believe you
What has been
revealed towards you.
We believe. Allah says,
those who believe
which is revealed towards you.
Suppose I’m speaking,
so what has been revealed,
you have to believe them.
Not what I’m saying.
You have to believe
what is being
revealed towards you.
And what has
been revealed before you.
So normally your question
is that do you have to
accept what humans say
or do you have to say what
has been revealed over you?
What the message,
the essence that has come
to you, you have to
believe that. Not what I am saying.
Follow the ayahs.
Yes.
The essence of the ayahs.
The sense of the
ayahs is revealed to you.
Whatever I have discussed
by the ayahs, there must
be some essence that has
come to you.
You have to believe that.
You don’t have
to believe me.
You have to believe
what is been
revealed to you,
what has been revealed to you.
Because which you
did not knew before.
Similarly, another ayat is,
in Surah Al Araf , 7: 75
We are not believing Saleh,
what has been sent with him.
Arabic
We believe what
has been sent with Saleh.
So when you say that I believe
Mohammed Shaikh, that will go wrong.
What , I read certain ayahs
with understanding.
The sense, that you have to
come on millat-e-Ibraheem,
you have come to know …
to you have to look into
the Qura’an where millaat-e-Ibraheem,
you have to believe that.
Then the change of Qiblah,
so the Qiblah will be
changed because of the Allah.
He guides to the straight path.
So that doesn’t mean
I am changing your Qiblah.
Icannot change your Qiblah.
I cannot change anybody’s
direction of belief.
So whatever you come
to know from the direction,
it’s …I named 18 prophets
and 1 Book so if you see
18 prophets and Book,
it is revealed to you.
You thought there were 4 books.
Now you see 18 prophets,
one Book. So you have
to believe what
is written down
and I have spoken that
and I’ve shown you that.
You believe the ayahs,
the essence of it. .
That you have to believe,
not what I am saying.
If I am referring you
to the ayahs and I am
showing you the ayahs
and the understanding that
comes to you of the ayahs,
that you have to believe.
And you have to separate
my words and the
understanding of the ayahs.
Thank you.
Okay.
With this ,we would
like to conclude
our session for tonight.
Thank you all
for attending the lecture.
As salam o aleikum