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Blessed is he that cometh in the name of YESHUA Messiah
Haleluyah
"Baruch Haba beshem Hameshiach YESHUA" the bless you brother, sister and I commend the
Wonderful name of our Elohim Name YESHUA I praise the name
above every name with you
And we give all the glory, all honor and all exaltation. Because there
no one like him, he is faithful and true
It is he who fills us with blessings, as the psalm says my soul praises to Yeshua
and do not forget any of their benefits
Welcome brother
greet
greeting with a greeting of Shalom from Jerusalem, with a greeting
Affectionate, in Spirit and in Truth And in the name of YESHUA
Torah portion this week is the portion which is called Pinchas
translated into Castilian as
Phinehas
This portion begins in Numbers 25:10 until the end of
Numbers Chapter 29
but before you start reading the portion going to
make a prayer, we will prostrate in the presence of our
Elohim
Thanks we give, we give thanks Lord, I will enter Your gates with actions
thank you, thank you for each the blessings you give us, because we
bless all
because what you deliver us, You show great love. We love you
YESHUA around you, and as the Lord says Psalm kiss the child
We beg you not to run
Spaces, Lord of understanding Shalom Spirit of Truth
while we read this portion of Book of Numbers, the book In
Desert, you have given us
Thank you for giving us the Torah and keep it until today
Lord and for allowing us to remember the Torah of Moses, thy servant this day
We give you all thank you very much Sir, We invite you as our Rabbi, Teacher
and ask you to show us things new
to protect them from all deceit, which make our hearts soft to
can write
Your commandments, and were loose Lord, the stones of which have
your finger wrote the commandments on Lord Mount Sinai, the covenant stones
Come and write, Lord, in the heart this our which was of stone, but
Thou transformed it into a heart of meat
thanks for free YESHUA, thanks for blessing us, thanks for joining
YESHUA us, thank you for being faithful Thy covenants, please bless all
Lord the offspring of Israel thanks bless our children and us
Lord and our loved ones, thanks for thou art mighty to save
for You are able to bless, YESHUA thanks for being faithful and true
in the second we adore you, you much respect, we give glory exalt
and honor, and thank you Lord for this seal going to put this day
as we read
the position of the Torah this stamp that you were is what we're
teaching because you have recognized as Professor, thank you for that YESHUA
And we pray in Your powerful name in Name of Yeshua the Messiah. Amen.
Well as I said the potion begins Numbers 25 verse ten
and it says to Moses and spoke Yhuh saying, son of Pinchas
Eleazar son of Aaron the priest
apparatus
Et My fury on children Israel
in being jealous
with my jealousy among them and consumed children of Israel in my jealousy
Pinchas is the first word then the second verse, and hence the
name Torah portion poorly translated into Castilian mind as
Phinehas
Phinehas or two E, then we We will call Pinchas
Which was his real name. To give you some background to this chapter
Recall that the portions of the Torah the divided man and then we
to understand that what happened in this second because
this portion starts exactly at measured from a history
then what happened at the end of the anterior portion, is that
Israel began to commit whoredom with the daughters Moab
Then he remembered in the portion King Balak wanted before hiring
Balaam
A seer a prophet Salary, for
Curse Israel and it was not possible I curse because
this prophet proclaimed blessings upon Israel only
but despite that
in the book of Revelation over there by the book of Revelation speaks, and Mr.
rebukes of the congregations porters have time for
doctrine
Balaam was a doctrine that is teaching
that was given to Balak king of Moab
to put a stumbling block to the children of Israel, and this appears in Revelation 2:14, and what happens in
Numbers Chapter 25
where the children of Israel begin to fornicate the daughters of Moab, was exactly the
doctrine
Balaam, Balak was adopted by as he could not win and could not beat
the children of Israel through war
Balaam was suggested by the beat
making the people called to be Quera saint began to commit whoredom with the
daughter of a pagan people
and so could be mixed. And holiness that gave
the people of Israel access
to the presence of the Lord and that Lord give him victory in every battle
was lost
to be fornicating or joining the daughters of the people
Pagan
that is something that happened also in the principle, do not know if you remember over there
Genesis, and I had told
where the sons of Elohim saw that the daughters of men were
beautiful began to take him and them women, and is similar to what
happening now in this portion where children of Israel are the desert as
holy people and begin to fornicate with
the daughters of the heathen
and is similar to what happens today in the days of "Katze has Yamim"
in the last days where also the sons of Elohim
those who have been given the power to become the son of Elohim
have begun
to
fornication and to join any woman under the doctrine that can
join one, all you matters is that a believer. Then
That is the doctrine of Balaam, who Join, to unite the people
holy
a pagan people
and in this second cause according to a holy people to the person who is not
Intended. So the doctrine of Balaam making their children to join
to persons
incorrect
people who were not predestined for the Lord
to join.
He is the lord who decides how we join
each child and disciple of Yeshua
O daughter disciple must submit to his teacher about the joints.
Then the Lord was very Disgusted with this situation and began
a plague and many people began
to die and what happened
is that
Pinchas, in the midst of all this when he saw a king's son brought a Midianite
your store, then came out with a lance
and passed through the two
and thereby stop the plague. Then this background to understand
what comes next
Verse 12
therefore say, Behold
give him My covenant of shalom et
and will be for him and his descendants behind him the covenant of everlasting priesthood
because he was zealous for his Elohim and atoned
by children of Israel
Look here comes the word atone "Yekaper" in Hebrew "Kapara", "Kippur"
usually when we talk of atonement, always
service is related to the Tabernacle, the temple for the forgiveness of
Sins, and that is what is YESHUA to we,
He is our "Kapara"
He is the one who atoned for his sacrifice, here appears curiously
in the Torah
death of a person
or two people
an expiation
and that made cease the wrath of the Lord about the camp that is to understand
better the concept of
Atonement.
Verse 14
And the name of the man of Israel who was killed Zimri with the Midianite
son of Salu
parent's house chief
Of Shimoni
and name of the dead woman
the Midianite
Cosby
daughter of Tzur
tribal chief
parent's house in Midian him.
And I speak to Moses saying Yhuh
hostigad and destroy the Midianites to them, because they enemies for
you
in his deceptions that tricked you on
matter of Peor
Cosby and daughter affair boss of Midian their sister's dead
days of the pest
Worse by issue
then here we are in the presence of doctrine of Balaam
the doctrine of Balaam is not manifested in Balak portion but
this portion
and as I said is
mixing the holy people
And do join
with unholy people
or with the wrong partner if you want and understand
because the Lord reveals the book Revelation that the doctrine of Balaam is
today present, then the doctrine of Balaam is one that comes and goes
has 31 numbers appear there in verse 16, which corresponds to the next portion,
where it says that on the advice of Balaam These women were a stumbling block to the
children of Israel, remember brothers we are slaves, we did
YESHUA deer and according to His Words can not choose deer
any
partner to join, but
should consult their love and accept the master has for them
we have to overcome is the fear to our beloved YESHUA
we will put a
partner who does not love, because that's
a lie dear brothers
we must be on a heart with YESHUA
in the spirit with the same thinking
and we have confidence on the
Trust is the word
Word wonderful because it includes faith
faith is not only necessary but which also trust that makes
Yeshua says to please as many Sometimes the gospel of Matthew in Hebrew
many times it was translated as faith
Castilian in reality what is said in Hebrew is "trust" then
trust, honor, our true King and we must put the whole issue of
marriage of the joints in the hands of our master Yeshua
and trust that He has a great plan for ourselves and lose ourselves in
this regard because Yeshua said and the you want
gain his life will lose, and that lose his life shall win. So if
lose their lives in this sense couple
we will find, because we will have to YESHUA
the desires of our heart
because He has planned well from the foundation of the world.
Remember, the focus of our lives is "Yeshua" is our
Master, He is our Lord and our Elohim
He is our everything, our supplier,
our beloved doctor,
our beloved pastor and it is time for turn to Him, to follow
His words to believe in
and believe the words that gave us
if you pay attention "YESHUA" said eternal life is
related and also believe in is related to maintaining the
commandments.
It reminds the rich man when it comes running a "YESHUA" and pulled his knees
saying:
Master, what should I do to have life eternal? Then the Lord says,
"Keep the commandments"
and also "YESHUA" itself does not teach that believes in the
have eternal life.
So believe in "Yeshua"
not only believe that "YESHUA"
is the Messiah
but also that
is to believe in his words
and become a disciple of Him
If we believe in the words of "Yeshua" believe in Him can not say that we
in "YESHUA" if we do not believe in His word.
So is the same as saying "YESHUA" "YESHUA" tells us and encourages us to keep
beyond the commandments in Matthew 5:17 says:
"He who keeps one of these commandments of the Torah "even the most
least of them, says
"Shall be called great in the kingdom of heaven "
and further says and teaches others
to keep, and which do not maintain teaches other does not maintain it, then that
shall be called least in the realm of heaven. One must believe in "Yeshua" and
his words
and discard the words of man and now start following the Master, the
wonderful teacher of the Torah. Then, we turn to chapter 26, the first part
chapter, the Lord commands Moses to take a census. We will not
completely read chapter 26 but if we read the beginning and
end. Verse 1, Chapter 26: "And was after the plague
Yhuh and said to Moshe:
and Eleazar son of Aaron, the priest saying, Take et Census
whole community of Israel, a child of 20 years and more for your house
Parents
all out
army in Israel
and spoke to Moshe Eleazar the priest with them on the plains of Moab to Yarden
and Erijo
saying, Son of 20
years and over as command Yehu Moshe, and children of Israel that
out
the land of Egypt
Ruben the firstborn of Israel, son Ruben, Enoch
Enojitas family
and Pallu Palluites family, Gerson, Gershonites family,
In--Jar--mi
Jarmitas family.
These families of the Reubenites were numbered of them 3 and 40 000 and
Seven hundred
and thirties. "
So here begins the Census children of Israel. This is the second census
the Lord make the same sorts children of Israel knew how to do a
census of the children of Israel was something displeasing to the Lord
for reasons of pride
but the Lord commands twice
the children of Israel to a census: When they left Egypt and entered the
desert before entering the land promised. So how wonderful
we saw back in Chapter 1 of Numbers in verse 46 that all
counted more than 20 years
Males
were 603.550
and as I told them,
is known by astronomers in a clear sky night
the number of stars that one can see without the aid of telescopes is
approximately half a million stars.
Then the Lord's wonderful to meet promise made to Abraham that his
seed as the stars of sea ??out of Egypt,
but if we pay attention to the desert, we saw that many times the
children of Israel
rebelled against the Lord and many killed tens of thousands died
in each of the judgments that Lord to
and not only that
the Lord also established that all that generation that left Egypt
not enter the land but die in the desert.
And mark you
what happens after this
40--year period where the children of Israel are in the desert and many
often they rebelled against the Lord and the Lord prosecuted or many times.
It's like thinking that the number of the children of Israel
expected to decline with all those judgments
but we read in chapter 26 verse 51, the end of the census
the people
is blessed.
I read in verse 51, chapter 26, "These children of Israel numbered, 600 thousand and
thousand
seven hundred
and 30 "is, 601.730.
Still holds the promise God made to Abraham!
The people of Israel is a people blessed
we can do with the claims of Balaam
upon the children of Israel.
Look you in the same proclamation of Balaam said to the same
Lord has not beheld iniquity in Jacob, the Lord himself has found no sin in
Israel which seems so strange, this appears in the
Number 23, verse 21,
inequality has not noticed or seen Yacov perverseness in Israel is, with all the
rebellions were the children of Israel in the wilderness again and again
Lord says repeatedly through Balaam whom is no iniquity in
Israel.
That is, when the judgment is
and the sin of Israel
the only one prosecuted and the only you can see the
sin and mention is the Lord Himself but those who are not part of Israel
have no
authority to say that there is sin in Israel is more, if they start to say
that the Lord's anger is turned on against them.
And this is repeated in the prophets,
in the prophets said that the
the day has come that
be sought
iniquity of Israel and will not be found
the Lord does not see sin in Yaacov.
But if you open your eyes and try to find the sins of Israel then you will
Apparently many, what happens is that it has you have authority or anyone
even to mention
to even think or put on your heart of the children of Israel
sin against the Lord.
If not enough to see what I'm saying, is like David
and Saul, the story of David and Saul is well--
Saul is anointed the Lord, he is anointed king. David recognized that Saul is anointed and
dares not speak ill of Saul.
Patiently
waiting for the hand of the Lord move
even after Saul had David was killed prosecute those who
may have been responsible for some form
Saul's death, is like looking for the Saul iniquity.
David does not seek evil, do not think, not feel it, because it respects Saul
Lord's anointed. It's the same with Israel. Israel has been called by the
Lord and the Lord
let no one see iniquity in Jacob. The only one who can see the iniquity
to Yaacov is the same Elohim.
and is the same as the prosecution and also we can not
pointing the finger at Israel either that the South Israel
the tribes of Judah, Benjamin and the Levites, which we call Jews today
in days, that is the other part of Israel which is spread through the nations.
mind you that we do not
we have the genealogical line we establish who the children of
Israel because they were lost and the time, but the Lord if we
you have
and thus rules over the whole world on the whole population
the world know who your sons. When we read here that the Lord
makes a pact with Pinchas
Shalom is a covenant of hallelujah and this covenant of Elohim made Shalom
same with Pinchas is present today in days.
The limitation for us is that no we understand it, do not know where
are the sons of Pinchas and offspring but the Lord has a compact
Shalom with them.
Remember, we are very small "Worms" says the writing on any
part "and dust" in front of the Lord.
The Lord made a covenant with Pinchas and Israel and the covenant is alive today
and do not need much logic or the
understand what the
people and where the people and who exactly are the children of
Israel and the children who are exactly of Pinchas, that's not our business but
this covenant the Lord made eternal with Pinchas even the covenant of priesthood
Pinchas perpetual.
Is alive today and is among we
and the covenant with Israel and all the agreements with Israel which
we are also part
we have to follow the Master "YESHUA" which is showing us what our
duties, our obligations
in the covenants that have made our ancestors with Him
We have no lines but is so he said, "I will leave
the Holy Spirit to guide them to all truth "
because it is the Holy Spirit that we is being
and guiding into all truth, which is the same which is leading us to
keep his covenant because He wants to bless. We must be obedient to
Holy Spirit and not replace Holy Spirit the Bible ones
brothers!
because it is a relationship which we have with Him
Praise the name "Yeshua"!
Gloria his Holy Name forever!
So wonderfully the Lord fulfills His promise that the children of
Israel is more than the stars of the sea after finishing all those
years in the wilderness
and be on the point of crossing to the ground promised. So now we read of
verse 52, Number 26: "And I speak Yhuh to Moshe saying:
These will divide the land in inheritance by number of names, the
more
for larger your estate
and the small decrease their heritage. Counted each according to his will
their heritage.
Only by luck be shared et land
by names of tribes of their fathers inherit
decision of the fate
their inheritance shall be divided between large
and small. "
The decision "luckily" deals
in the covenant.
In fact the priests had
the "Urim" and "thummim" which
used to understand what the Lord's will
and the Lord said that "luck" share the land, He chose well.
Now in our lives
decide by lot
is no commandment of the Lord.
It's a relationship we have with the Lord and He said that the Holy Spirit
which tells us things to come and that guides us into all truth. We
confident that "YESHUA" shows
that is what we do and
and use the chance to take any decision other than by
example dividing the land
or any of the instructions where is ordered specifically pull
lots, is beside the point!
Unless the Lord himself this ordering
luckily we decide something,
because he is our Lord.
I read
verse 57
to 62
here speaks of the Levites.
Recall that the Levites were not numbered among the children of Israel and
the place of the Levites was taken by Joseph's sons rather than
a tribe turned into two tribes from the time
Jacob blesses Joseph's children
with the blessing of the firstborn.
So remember, the firstborn Yosef
Menashe was
the blessing of the firstborn Ephraim took
it was not the firstborn.
Yaacov had the insight and received the Lord do so then
Yaacov said the first two children of Yosef are
him,
Yaacov said are mine and later Lord will say
I take the Levites are for my
and with that we are still left with twelve tribes,
although there are two more tribes.
Then the Levites are the Lord and we read in verse 57 which says:
"And those numbered of the Levites by their families
by Gershon Gershonita family,
Koad Kohatita by family, by family Merarita Merari.
These families of Levy:
Family of the Livnita, the Jebronita,
the Majalita family, family of the Mushita, family
Koherita.
And Kore (Korach)
family
the Karjei. "
--Koherita translate it into Castilian--"And
Kohat
begat
Amram.
And the name of Amram's wife
Jochebed daughter of Levi
she gave birth to Levi in ??Egypt Amram was born Aharon et
and Moshe et
and et Miriam, sister
them.
And Aaron was born Nadab and et and et Abihu,
Eleazar et
and Itamar et.
And Nadab died
and Abihu for offering strange fire to Yhuh
were numbered of them 3 and 20 000
every male child of the month or more for and were not numbered among children of
Israel
because they gave no inheritance among children of Israel. "
Then they have 23 thousand Levites
that would be a group
and not
a tribe who are in charge of priesthood with different tasks.
Verse 63: And those numbered of Moses and Eleazar the priest who
told children of Israel in plains Moab
Yarden of Yericho together. And among these was not anyone counted by Moshe and
Aaron the priest who told children of Israel et Desert
Sinai as told to them die Yhuh die in the desert and I remain
nobody but them only son Caleb of Yefon and Yehosha, son of Nun.
Do you understand brothers?
Those who are counted
are those having more than 20 years,
that is, they can go to war the children of Israel only males.
There are also women and children, groups are much larger. This is the way
on how it had in the past,
This is the way in which they can now days as prophetic, and this is the
way as to tell.
I put emphasis on this because in the Book of Revelation in the time
so it comes to 144 000
sealed!
Revelation 14: "After this I looked and lo, a Lamb stood on the
Mount Zion and the 144 000 that had the name of Him and His Father
writing between the eyes, "says the Aramaic.
Verse 12 speaks of them: "Here is the patience of the saints who
keep the commandments of Elohim and the belief in "Yeshua"
Verse three of Chapter 15 speaks: "And they sing the song of
Moshe, the servant of Elohim and the chant the Lamb saying, Great and
marvelous are your works Lord Elohim Almighty, just and true are Your
paths
King of saints. The 144 thousand sealed, the 144 thousand that are named after him and
the name of His Father,
the name of the Lamb and the name of His Father.
They remind fellow believers?
When the Lord says go and make disciples of all nations, baptizing
in the name of the Father, so the Son's name, his name
the Holy Spirit,
and here it says that had the name of the and the name of His Father, the name of
Father and the Son's name is exactly the same name.
The name "Yeshua"
Name above every name,
the only name under heaven given among men by which we receive
forgiveness of sins, as the prophecy said.
And that's the name that the Lord has revealed that
the Lord says there, in John 17:
"I have made known your name and will declare it, I have manifested Your
Name to men "
and says the Lord, "Lord save Thy name I've given to me. "
In the name of the Lord saved? In the name of "Yeshua"!
"YESHUA" received the name of the Father because he comes to state
the Almighty Elohim.
Then and now if you are trying to put all this information on a program
by a computer to which the response
then, will have the wrong answer because it is believed with the heart.
No more theology, no more logic, our God can not be understood
with logic, The One is only then those with the name "Yeshua"
between half of the eye
(For thus saith the Aramaic)
which is nothing more than to keep the Tora,
because the Torah says that
these commands must be tied in our hands and between our eyes!
And as we know that the Torah is "Yeshua"? then the seal
of 144 000 is the name "Yeshua" is the Torah itself
in between our eyes
so those are the
have faith in "Yeshua"
and who keep the commandments of Elohim.
This I'm talking about me is actually to tell the group
144 000 are male sealing
more than 20 years
and when he says in chapter 14 that those are virgins,
of what he is talking
is that they are
pure
have a pure heart, not fornicate with gods, not fornicating nor in its
heart with women,
do not bind
the wrong woman,
not unite with daughters
the pagan people. That is virginity
which we are talking about. Remember the word is synonymous with "the harlot"
to have other gods.
These bind only with one that was taken from his side,
spiritually speaking, in some time creating not know,
because they bind to which the Lord it has created for them. Am
speaking only for male
Chapter 14 speaks relations in male, refers to males
here is not written about children and women but obviously
is the same for women,
those that are faithful only have joined with that
the Lord
has decided
to join
whom the Lord has given
if the Lord has planned well for Of course.
So the lesson we learn from all this is that the Lord's army
is bigger than we thought and that the understandings of logic and man
not have led to no truth, except for the revelation of the Holy Spirit
this sense
that there is a remnant that the Lord preserved until today
and "YESHUA" himself wants to be pure
clean and holy, let him keep his commandments and have faith
in "YESHUA".
I read chapter 27 verse 1: "And daughters approached
Zelafjad,
son of Hepher, son
of Gilhad,
son
Majir son of Menashe families from Menashe son of Yosef
and these names of his daughters:
Majala, Noa
Bejadla,
and Milcha, and Tirza
and came before Moses and before Eleazar
the priest and to the heads
and the community shop door Meeting by saying: Our father died
in the desert
and was not among the group of against Yhuh assembled in the group
Korach,
they died for their sin and so son's were not born to him
because our father's name disappeared from his family, therefore
also son's, give to us property among our brother's, father of us,
and they brought their case before Moses et for judgement of them to Yhuh, and said to Moses saying Yhuh
So to Zelafhad, daughters one's speaking, give them property inheritance between brothers
Father of them and deliver to them from brother's allotment they inherit et from father of them to them
And to the son's of Israel speak, saying: If a man dies and no son there is for him
then deliver them et allotment of him offspring to his daughter
And if there is to it then give daughter et offspring to his brothers
And if there is to him no daughter's then give et allotment of him to brother's
And if there is no brother of him, then give to et allotment to nearby relative
to him from his family and own it and will be for the son's of Israel statutes
of judgement as commanded Yhuh to Moses
If somehow we thought that women are less important in the kingdom
we're we are reading, that's not true. Always remember that in a way
We have seen that women are more of a servant than men
and "YESHUA" said those who want to be the most in the kingdom, are those
doing the work of a servant, the servant is greater in the kingdom
and here we can see, the Lord speaks about men, but women, the Lord
states that they are important and honored to deliver the heritage.
The redeemed man, the man in spirit and in truth, the disciple of "YESHUA" is a
new creature, is a new creation and is superior to man unredeemed
A woman redeemed in spirit and in truth, a woman who is a disciple of "YESHUA"
is a creation greater than the woman who has not been redeemed
the role of women in the kingdom is very important, especially in the end times
of the hundred and forty and four thousand, there should be many more women than men
and has been shown by "YESHUA" in visions these days
that children and women have been more faithful than men
to respond to God's call and if we speak of one hundred forty four thousand sealed
at any appropriate time of those sealed, there will be more women and children.
then this group is much larger than one hundred forty--four thousand men
You can verify this dear brother, try to see when it comes to following the Lord
to do something for the Lord, to come together in prayer for the Lord and see how many men respond
and how many women. You will be very surprised to see that in groups, ten women
praying to a man, sometimes none, so if the Lord speaks
in the book of Revelation that will be one hundred forty--four faithful men
then the women and children should be multiplied by at least ten
this group should perhaps be as large as the children of Israel in the desert
could be even millions, "YESHUA" has a salvation plan and this plan is good
we need not understand everything, we just have to be obedient
then the Lord delivers an inheritance to the daughters of Zelafehad
Now we will read verse twelve of chapter twenty--seven
And to Moses, said Yhuh go up to mount, it and look Abarim et the land that I give to the son's of Israel
and when you see it be gathered to your people, your own as Aaron your brother was gathered
As disobeyed my instruction in the wilderness of Zin in the strife of the congregation to not sanctify in
eyes at the waters before them, the waters of Meribah Kadesh in the wilderness of Zin
And Moses spoke to Yhuh saying Yhuh name, "Elohim" of the spirits of all flesh over
man on the congregation to be one to come out before them and come in before them and make them leave
and get them to enter and will not be to Yhuh congregation, like sheep without a shepherd there for them
And Yhuh said to Moses, take you son of Nun Yeoshá man, spirit in him and put
et your hand on him. And put him before Eleazar the priest and the whole congregation
and you instruct him before their eyes. And give your authority to him so they listen
whole congregation of Israel. And before Eleazar the priest shall stand and ask for him
in judgment of the "Urim" to Yhuh for bidding of him and on bidding of him will come
he and all the son's of Israel with him and the whole congregation, and did Moses as commanded him Yhuh
and took Yeoshá and put him before Eleazar the priest and the whole congregation and put et
his hands on him and is instructing him as he spoke Yhuh, by the hand of Moses.
Then the son of Nun Yeoshá will receive this anointing through the laying on of hands
by Moshe by the instruction's of the Lord, it is the Lord who commanded Moses to do this
and is not the first time that the Lord give's other's the anointing of Moses, remember that in the desert
he put the spirit that was in Moses, he took it and put it in other people,
other leaders, and that time without the imposition of hands.it was not always by the laying on of hands
to be suitable for transferring an anointing, sometimes without the imposition of hands, laying on of hands.
it must be made in obedience to the spirit and should not be made in the flesh
"YESHUA" Himself which commands us to do, I do not mean to start thinking
and try to discern who would impose in the hands and who does not impose the hands
when we pray for the sick we should impose hands or when not, but
just before being in such a situation, we submit openly to
the Lord saying, Lord, "YESHUA" I submit to you with regard to lay hands,
with regard to touching, to do it after you've decided, I give it to Him, not
your decision to do it or to impose hands on anyone you were not commanded.
in the name "YESHUA" I start this way, then being in confidence that
going, I will do the right thing because we have yielded to the Lord and have given it to Him to
do, so we can rest easy. It is about knowing in advance
to always do, by Him, so we are to understand from the Lord
to submit to him, that when we do something, we can do it, to minister as he
has planned, the imposition of hands is not always good, there is more I can say, that
most of the time there is a blessing, but unclean can be transferred by the imposition ( touching )by hands
it must be in obedience, here, I have time to mention some type's of
things that can be transferred by the imposition of hands, not always the two people are blessed
it may be that the imposition of hand's made, in the wrong time, can pass
a blessing to one person but the other person can be delivered a curse back
if you listen to this, one can also receive an evil spirit by the imposition of hands and it
is a curse not a blessing not that someone does it intentionally, not that the person will not be able to be
rid of this, but we need to be obedient and seek Elohim's will
and do His will to minister according to how he want's to establish it
Many miracles have happened with imposition of hands, but also have happened without the imposition of
hand's and I'll say one thing, it is much more impressive to see the miracles without the imposition of hands
for the glory to be served, alway's to "YESHUA". brother's do you understand? we want to give glory to the Lord
if we really want to do it and it is in our hearts, then prefer not to touch
to proclaim the healing, because when we touch then can take glory from "YESHUA"
I'm saying, because in our eyes, it has been seen sometime's, one will
hit someone, it's much easier to bring glory to the Lord when we do not over emphasize, whether it's
someone who receives a gift or baptism of the Holy Spirit or for someone to receive a healing
and it is very easy to look at a person, when people begin to exalt man, the same as the Lord
It has happened over and over again, anyway freedom and obedience, let us submit to the spirit
there is freedom and obey the Lord in advance and walk in freedom
not trying to be critical if, do not see someone who has not laid hands
and so not to say, that is bad and should not do so, what we should know
is what the Lord has said to know and do, nothing else, then we will be in Shalom and submitted to
the spirit. in twenty--eighth, verse one, we talk about the sacrifices
of the daily offerings of what we call the daily sacrifice in Hebrew "wave tamid"
the daily sacrifice's were to be made daily in the morning and evening
let's read verse one to verse eight
And Yhuh spoke to Moses saying: to the son's of Israel, tell them my offering et my bread
to smell of restful fragrance offering you will observe to offer in my appointed time
and say to them that you shall offer the burnt offering to Yhuh son of a year, perfect lambs
two for the day burnt offer up et a lamb morning and et Lamb
the second shall offer between the evenings and tenth of the "ephah" fine flour offering mingled with
the oil crushed, quarter of "hin", continuing what is established in Mount Sinai
for a sweet savor an offering by fire to Yhuh and libation of fourth of "hin" with a lamb
pours libation at the Holy place for Yhuh strong wine
and et the second lamb you shall offer between the evenings as in the morning offering
and as its drink offering sweet savor an offering by fire,to Yhuh
we have to understand here that the hours for those sacrifices in the morning
and evening, are hours in which the same Lord is watching for the sacrifice of His children to Him
those are the times of the Lord which is pleasing to him for the sacrifice and today
our sacrifice, whether of praise music with instruments or of worship, these hours are
important hours to make a sacrifice to the Lord, to sacrifice our time and worship him
in spirit and in truth, be it music or simply prostrating before him
There are open gates and doors that are spiritual, there are times for this and pay attention
this is according to the time of Israel. That's the perfect time of sacrifice
according to the times of Israel, remember it often speaks that Jerusalem is the clock of
the world, well here I know and understand that it is not only the clock in the world to know, but
the beginning of the month, the beginning of the year, but also during the day what time there is open the portal
to give the Lord the sacrifice of worship, but it does not end here, we're talking
only one day in the morning and evening worship. in the ninth verse it speaks of
the Sabbath as a day of sacrifice that is special
verse nine: And on the Sabbath day two lambs a year perfect son's and two tenths
grain offering of fine flour mixed with oil and libation
of Him, in his Shabat Shabat with the ascent offering continually and its drink offering
So on the Shabat we have a bigger door open in order to deliver a sacrifice of
worship to the Lord, besides the daily sacrifice that would be in the morning and evening
verse eleven, talk's about the new months of the new moon and the principle
of your months you shall present a burnt offering to Yhuh, cattle bulls sons of two
and ram lambs a year seven, son's perfect
and three tenth measure of flour offering mixed with oil with a bull
and two tenths of fine flour of the offering mixed oil with the ram one
tenth measure of fine flour offering mixed with oil with a he lamb, one
pleasing offerings, restful fragrance, fire offering to Yhuh. And their drink offerings through half of "hin" is for the bull
and third the "hin" is for the ram and fourth of the "hin" wine for lamb
this ascent offering of the month to month, for month's of year
The word "chodesh" and "Chadash" in Hebrew, means month and, is the same word
new moon shows the beginning of the month, there exist's a portal that there, one can receive an anointing in
a moment to worship the Lord in His perfect way in the beginning of a new month
times of the Lord are in the morning, evening, at the time of sacrifice, and on the Sabbath
these are the perfect time's to worship the Lord, these are the times in which
the sacrifices of worship are received, that those who worship with musical instruments to
the Lord, those who love being in the middle of worship, worshiping the Lord
then understand that, the Lord gave us His time's, we have to get
in line with His time and understand how great a blessing there is
at that time, if you notice, beginning at sunrise, at daybreak, when you realize that is the time
the birds love to sing, to the Lord and in the evening at sunset
and is a continuous worship that goes around the world, with perfect timing
in Jerusalem to do this, clearly, it is not always possible in other nations to keep the same time
as Jerusalem, mostly because of obligations in the world, but in our hearts we know
Jerusalem is the world clock, and is giving us the standard for when the sacrifice
would be perfectly presented according to the times of Jerusalem, not to say that the sacrifices
of worship that are not at the time of the Lord will not be accepted, of course the Lord loves us and
accepts and is worthy of all worship, but we are looking to please him
to the way, at the times he gave us, if he gave us time's, then these are good
a good time to worship, because he gave the instuction's to us that in Jerusalem in the morning
and evening are daily the sacrifice's there, then it is a good time to worship
that was given thru the instruction's, so we have to stop and lay down everything at the feet of "YESHUA"
everything we've learned, all that are the decrees of this world
the love of embracing of our times and the culture of that country in which
you are now in and put it all down on the floor and fall in love and marry
Jerusalem as the prophet Isaiah says that as marries the groom with the bride, so will the
children with Jerusalem, this appears in Isaiah verse five, chapter sixty--two
because as a young man marries a *** your sons marry you
and as the bridegroom rejoices over the bride so shall you the "Elohim" Rejoice over yours
on your walls of Yerushalayim I put watchmen all day and all night
never silent, you who remember that "YESHUA" does not tarry and give Him no rest until He
restore's to Yerushalayim and to make it a praise in the earth
If you dear brother have been called to be a watchmen, I believe there is
not rest yet, brother, be married with Jerusalem and give him no rest until it sparkles,
Jerusalem, His justice and salvation as a lamp in Jerusalem
then, if we are married to Jerusalem, we must understand and
recognize the times in our hearts to worship the King
times where the gates are open to receive blessing
the appointed time's are a time when the Lord opened the heavens and anointing poured out upon his people
if your bride to be, if you are getting married and your bride is on the other side of the world
you would be waiting day and night for your wedding, and your darling, your beloved
your beloved was going to bed now, imagine how we would be waiting for them to wake up, get up
if you are in Australia and your fiance was on the other side of the world, it is not as good as
well, as here, the groom being with the bride and the Lord wants it to be outstanding, here in
Jerusalem, you know what time it is in Jerusalem today? so if not clear
please, look, the intention is to know what the time is in Jerusalem, because you are a married to
Jerusalem and if you have not already done so, it is time to do so, as prophesied by the prophet Isaiah, amen
Then from the sixteenth verse, start's talking about more of the sacrifices, now
the rest of the festival's begin with the sacrifice's, continued after the sacrifice of Shabat
after the sacrifice of the new moon and now in the sixteenth verse speaks of the sacrifices
in the days of following the appointed time's
And in the month the first of the four ten day to month Pesach to Yhuh
and five ten days of the month this feast seven days unleavened bread or "matzah" will eat
On the day the first, meeting in Holiness, all you will not do any work of service
And you shall present an offering by fire ascent offering to Yhuh, young bulls sons of herd two, ram
one, seven he lambs of the year son's will be perfect for you
And their offering of fine flour mixed with oil three tenth measure to the bull and two tenths
the ram will do. Tenth measure, tenth, for lamb shalt thou make in the one with seven of the Lambs
And goat of sin offering to atone for you in
addition to the morning ascent offering that will do them continually et these
So the sacrifice's are continual, the sacrifices at the time's appointed, Festival's
spoke here of the feast of (the Passover) pesach and the feast of the "Matzot"
of unleavened bread, the unleavened bread for seven days
And verse twenty--four, of the last day of the feast
As they will do for the seven days, food offering with a pleasing smell to Yhuh
the continual burnt offering and its drink offering shall be
And on the seventh day shall be holy occasion unto you, any work of service you shall not do
that would be the last day of the Feast of Unleavened Bread, then we see here there are
more sacrifices required, ie; on the day of the feast the Lord opens the door wider
to receive the sacrifice's, the appropriate day to make the sacrifice
for we are commanded to sacrifice in the days of the feast's, and not for nothing
there was no prohibition from doing, observing them. It does not makes sense when the Torah instruction's Blesses us
and that brings life in abundance, why it is important to follow the moon and barley
and know the times of the feast's, to understand at what point the Lord want's
to open a portal to the heavens to bless his people with anointing
and not only that, dear brethren, recall the verse that says when the time come's
each man present himself in Jerusalem, three times a year, and can not come empty--handed
and this is because on the day of the festival, it is the day for the delivery of the sacrifice
not only of worship, also deliver it as an offering, on His Holy appointed time's
the days to deliver our offerings, seeking the blessing of the Lord beside's
delivering the offerings and tithes, but that statement is not complete
the instruction of the tithes and offerings must be fulfilled in the days of the Lord
it is then, that it is a sweet savor unto the Lord, also to say we want to
worship the Lord, with guitar's and with musical instruments and in Praise, so "YESHUA"
receive's glory and we establish communication between the heavens, between the kingdom of heaven and you
in a powerful way to make worship to the Lord so that He is pleased
and exactly the same happens with the offerings and tithes, this must be
delivered to "YESHUA" in the correct times and if not possible to do, then they must be dedicated
on the Feast of Weeks and the Feast of Tabernacles and not to come empty handed, so one
at the right time. To dedicate, on the Sabbath, in the new moons, at feast's, in the
appointed days of obligation, by the command's, on the day of the Holy occasion's where it say's to give an offering to
the Lord, every male present in Jerusalem three times a year, the feast of Passover
must bring an offering to the Lord and thus the Lord open's the heavens
as saith the prophet Malachi, prove me in this says the Lord if I will not open the Heaven's..
when it comes to the matter of tithes and that is the revelation to receive that promise in
Malachi, that it is not made only for obedience but an obedient heart
and that is why we must understand that time, which is the time in Jerusalem and where the moon is sited,
when, it is the new moon, when the Holy Time's are according to what the Torah says
These are the feasts of the Lord and verse twenty--six states: On the day of first fruit's
present your new grain offering to Yhuh in your feasts of Weeks
this is what we call wrongly, Pentecost in Castilian, It shall be a holy occasion
every work of service shall not do
Day, says in the first, because in this week is presented the first fruits of grain
and on the feast of unleavened bread presented the first fruits of the barley
as a side note I want to say that what is usually translated as convocation
holy or sacred assembly, the Hebrew says the time of a Holy occasion, not like gathering, through the centuries it seems
religious thought has always had a hand on the translation of this instruction
In Torah, it is often where it says holy occasion. and is not the issue to justify
the religious system of meetings, that it meant holy convocation
or call to a holy assembly, the word is "micré" in Hebrew
can be translated, ("micré") as an occasion or situation, then in fact if the feast's are
situations and holy occasions, the instructions of the Torah is always pointing
to family, to the tent, The Lord makes the Sabbath a holy occasion at home
or the holy day's at home. with the respective ordinances that are about coming to Jerusalem
or to bring a sacrifice, are not about a religious ritual or worship, if you can call it that
but all pointing towards the house, remember the camp of the son's of Israel in the desert
In tent's, they had no synagogue or church, that was all the people, there were millions of people
around the tabernacle and holy occasions were not held in the Tabernacle
they were held in the tent, the instruction of the Torah says the Sabbath day you will be in place, still
in your tent, that is what the Torah is saying, then it means that it is a holy occasion
and instructs, the Lord, is within your tent, in your family, religion has taken it's place, it has become
and in fact what came thru time, with the family, what happened has resulted is separation and
often lead's to dividing and even can destroy families, unfortunately. That as a side note
verse twenty--seven: And shall offer burnt offering for a pleasing fragrance, smell to Yhuh, bulls in herd, sons of two
ram and seven lambs, sons of a year and grain offering of fine flour mixed them with oil three
tenths to a bull with two tenths to ram. Tenth, the tenth measure for he lamb
seven, of the hairy goat's, one goat to atone for you
besides the continual burnt offering, follows now, verse thirty--one
then from aside to ascent offering and present offering of him continually
the days of the holy feast's are a blessing and anointing in the proper time, to worship the Lord
and to present our4 offerings. Now the offerings are for the Lord
when speaking of tithes and offerings, they belong to "Elohim"
not to man or an organization not even any religious organization
offerings and tithes are the Lord's, and so he must show us
where He wants us to deliver it, we set aside the offering, we set aside the tithe and say
this is for you Lord tell me to whom I should give it and not worry, The Lord will show you
who, you will understand when the Lord show's you, because the Lord wants His people to not
run out of food, he has made a covenant with the sons of Levi, so that He knows who
we need to give tithes to and it is a perpetual covenant, then we must be sensitive to
the Lord, for him to indicate to whom we give the tithe, can you see dear brother?
It belongs to "YESHUA" and is holy, when we do a good work in the flesh
all we are doing is eating from the tree of knowledge of good and evil
and may be doing good in the flesh, that is why our good must be more than just good
but should be in obedience, must be in obedience to "YESHUA" because that is the tree of life
and that will produce redemption and salvation, we are not judged by how many good works we do
but by how we were obedient, the Lord wants us to do a good deed, we must submit
to him and if not, we will be judged for disobedience and if you understood what I said now
brother's, this is the time to ask for forgiveness from Elohim for the good deeds you have done
in the flesh where the Lord was not sending you to give an offering, for example
The Lord wants his order in all thing's, He is the Lord and if we call him Lord, let us submit
and walk only in his ways, and have a relationship with him and follow his commandments from His precious
Torah, for the bride to be found without spot or wrinkle, those who keep the commandments
of "Elohim" and have faith in "YESHUA" and the witness of "YESHUA". chapter twenty--nine
speaks of the Feast of Trumpets or called Trumpet Blast,
In the seventh month a holy occasion, on first day of the month shall be unto you the work of service
shall not do, a day of blowing shall be to you
the Hebrew word is "truah" and "truah" in Castilian would be sound but not sound anything but
play something with sound air, like a wind instrument we use,
according to the word, and are silver trumpets that "YESHUA" commanded Moses to make
and also the "shofars" then this is the day you sound the "shofars", trumpets
and is also a day that opens a portal to deliver an offering, to give a tithe
to give worship. verse two onwards talks about all the sacrifice's that must be on
these day's and verse seven speaks of the Day of Atonement
And on the tenth day of the seventh month, which is normally according to how the Lord set
the barley. so September, called seventh, that is in September
the eighth corresponds to October, starting with the new moon of course
the ninth of November, the tenth of December, can you see brother's? the Gregorian calendar came
after the calendar of "Elohim" we now are to return to the days of Lord
Then in the seventh month this holy occasion, you shall afflict et
your souls, shall not do any work, and afflict Alef Tav, that's what happens to "YESHUA"
I remember mentioned that brothers discovered that the time of his passion, "YESHUA" was
thirty--three years, seven months and ten days, so the Aleph Tav grieves, grieves at that day
and comes to fulfill the Torah. And verse eight speaks of sacrifices: And shall offer burnt offering's to
the Lord a sweet savor a bull son, a ram, lamb of a year, seven, perfect
will be for you. And that continues all the sacrifices
And now at last verse twelve
And in the five ten--day for the seventh month shall be unto you holy occasion
all you will do no works of service and a feast for seven days to Yhuh
And you shall present an offering by fire burnt, sweet savor unto Yhuh and of herd bulls, three
son's ten ram's, two he lambs a year, four all perfect
And then continues, the sacrifices are for seven days, the list is long
And verse thirty five spoke the eighth day that will also make solemn
a "Shabbaton", because the feast lasted seven days, the Feast of Tabernacles, then on the eighth day,
I will read verse thirty--five: On the day the eighth will be no work for you, all
service shall not do, and offer burnt offering made by fire unto the Lord a sweet savor
And then continues with the list of animals, and that finish's the message of this portion
Giving us understanding, we find in it a treasure, a portal, today we discovered that there are times
that are special to "YESHUA" when He receives our worship, and our gifts to Him, from us
and also we receive the blessing, the anointing he has for us in observing those days
feast's, as well as every day, because we actually have the morning and evening time
with the Lord that is daily, it would be the daily sacrifice, but other than that we have the Shabat
the new moons, feasts of Passover, the first day of the Feast of Unleavened Bread
the last day of the Feast of Unleavened Bread, the day of the Feast of Weeks
the day of the feast of trumpet's, the feast day of atonement
or the Day of Atonement or better called the atonement's in the plural
and the first day of the Feast of Tabernacles and the eighth day also that all those
are the times of the Lord, and are guided by the moon and barley
and that is the restoration that YESHUA works in our time, in the world, in His timing
Let's end with a prayer, praise be to your name "YESHUA" thank you for all
Your mercies for blessing us with such great gifts that are your times
for opening our eyes to see your wonderful work you do Lord
Lord bless those portals, you open those doors in these days,
special, continuing your teaching to each of the brothers who hears this message
about your time in this day and not just on this day, but every day of our life
to grow in understanding Elohim, to grow in closeness to you
to be more obedient to your spirit and truth "YESHUA" Thank you for your faithfulness
and for everything you have given us, our master, our beloved teacher "YESHUA"
to you be glory and honor forever and ever
"Shomer brit," which keepeth covenant, "is osej sejet" and have mercy on us
in the mighty name of "YESHUA" the Messiah, Amen
Shalom to Israel, Peace be upon Israel