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Sukadeva Gosvami said: Thereafter, by the supreme grace of the Supreme Personality of
Godhead, Sri Hari, all the demigods, headed by Indra and Vayu, were brought back to life.
Being enlivened, the demigods began severely beating the very same demons who had defeated
them before. When the most powerful Indra became angry
and took his thunderbolt in hand to kill Maharaja Bali, the demons began lamenting, “Alas,
alas!” Sober and tolerant and well equipped with
paraphernalia for fighting, Bali Maharaja moved before Indra on the great battlefield.
King Indra, who always carries the thunderbolt in his hand, rebuked Bali Maharaja as follows.
Indra said: O rascal, as a cheater sometimes binds the eyes of a child and takes away his
possessions, you are trying to defeat us by displaying some mystic power, although you
know that we are the masters of all such mystic powers.
Those fools and rascals who want to ascend to the upper planetary system by mystic power
or mechanical means, or who endeavor to cross even the upper planets and achieve the spiritual
world or liberation, I cause to be sent to the lowest region of the universe.
Today, with my thunderbolt, which has hundreds of sharp edges, I, the same powerful person,
shall sever your head from your body. Although you can produce so much jugglery through illusion,
you are endowed with a poor fund of knowledge. Now, try to exist on this battlefield with
your relatives and friends. Bali Maharaja replied: All those present on
this battlefield are certainly under the influence of eternal time, and according to their prescribed
activities, they are destined to receive fame, victory, defeat and death, one after another.
Seeing the movements of time, those who are cognizant of the real truth neither rejoice
nor lament for different circumstances. Therefore, because you are jubilant due to your victory,
you should be considered not very learned. You demigods think that your own selves are
the cause of your attaining fame and victory. Because of your ignorance, saintly persons
feel sorry for you. Therefore, although your words afflict the heart, we do not accept
them. Sukadeva Gosvami said: After thus rebuking
Indra, King of heaven, with sharp words, Bali Maharaja, who could subdue any other hero,
drew back to his ear the arrows known as naracas and attacked Indra with these arrows. Then
he again chastised Indra with strong words. Since Maharaja Bali’s rebukes were truthful,
King Indra did not at all become sorry, just as an elephant beaten by its driver’s rod
does not become agitated. When Indra, the defeater of enemies, released
his infallible thunderbolt scepter at Bali Maharaja with a desire to kill him, Bali Maharaja
indeed fell to the ground with his airplane, like a mountain with its wings cut off.
When the demon Jambhasura saw that his friend Bali had fallen, he appeared before Indra,
the enemy, just to serve Bali Maharaja with friendly behavior.
The greatly powerful Jambhasura, carried by a lion, approached Indra and forcefully struck
him on the shoulder with his club. He also struck Indra’s elephant.
Being beaten by Jambhasura’s club, Indra’s elephant was confused and aggrieved. Thus
it touched its knees to the ground and fell unconscious.
Thereafter, Matali, Indra’s chariot driver, brought Indra’s chariot, which was drawn
by one thousand horses. Indra then left his elephant and got onto the chariot.
Appreciating Matali’s service, Jambhasura, the best of the demons, smiled. Nonetheless,
he struck Matali in the battle with a trident of blazing fire.
Although the pain was extremely severe, Matali tolerated it with great patience. Indra, however,
became extremely angry at Jambhasura. He struck Jambhasura with his thunderbolt and thus severed
his head from his body. When Narada Rsi informed Jambhasura’s friends
and relatives that Jambhasura had been killed, the three demons named Namuci, Bala and Paka
arrived on the battlefield in great haste. Rebuking Indra with harsh, cruel words that
were piercing to the heart, these demons showered him with arrows, just as torrents of rain
wash a great mountain. Quickly handling the situation on the battlefield,
the demon Bala put all of Indra’s one thousand horses into tribulation by simultaneously
piercing them all with an equal number of arrows.
Paka, another demon, attacked both the chariot, with all its paraphernalia, and the chariot
driver, Matali, by fitting two hundred arrows to his bow and releasing them all simultaneously.
This was indeed a wonderful act on the battlefield. Then Namuci, another demon, attacked Indra
and injured him with fifteen very powerful golden-feathered arrows, which roared like
a cloud full of water. Other demons covered Indra, along with his
chariot and chariot driver, with incessant showers of arrows, just as clouds cover the
sun in the rainy season. The demigods, being severely oppressed by
their enemies and being unable to see Indra on the battlefield, were very anxious. Having
no captain or leader, they began lamenting like traders in a wrecked vessel in the midst
of the ocean. Thereafter, Indra released himself from the
cage of the network of arrows. Appearing with his chariot, flag, horses and chariot driver
and thus pleasing the sky, the earth and all directions, he shone effulgently like the
sun at the end of night. Indra was bright and beautiful in the vision of everyone.
When Indra, who is known as Vajra-dhara, the carrier of the thunderbolt, saw his own soldiers
so oppressed by the enemies on the battlefield, he became very angry. Thus he took up his
thunderbolt to kill the enemies. O King Pariksit, King Indra used his thunderbolt
to cut off the heads of both Bala and Paka in the presence of all their relatives and
followers. In this way he created a very fearful atmosphere on the battlefield.
O King, when Namuci, another demon, saw the killing of both Bala and Paka, he was full
of grief and lamentation. Thus he angrily made a great attempt to kill Indra.
Being angry and roaring like a lion, the demon Namuci took up a steel spear, which was bound
with bells and decorated with ornaments of gold. He loudly cried, “Now you are killed!”
Thus coming before Indra to kill him, Namuci released his weapon.
O King, when Indra, King of heaven, saw this very powerful spear falling toward the ground
like a blazing meteor, he immediately cut it to pieces with his arrows. Then, being
very angry, he struck Namuci’s shoulder with his thunderbolt to cut off Namuci’s
head. Although King Indra hurled his thunderbolt
at Namuci with great force, it could not even pierce his skin. It is very wonderful that
the famed thunderbolt that had pierced the body of Vrtrasura could not even slightly
injure the skin of Namuci’s neck. When Indra saw the thunderbolt return from
the enemy, he was very much afraid. He began to wonder whether this had happened because
of some miraculous superior power. Indra thought: Formerly, when many mountains
flying in the sky with wings would fall to the ground and kill people, I cut their wings
with this same thunderbolt. Vrtrasura was the essence of the austerities
undergone by Tvasta, yet the thunderbolt killed him. Indeed, not only he but also many other
stalwart heroes, whose very skin could not be injured even by all kinds of weapons, were
killed by the same thunderbolt. But now, although the same thunderbolt has
been released against a less important demon, it has been ineffectual. Therefore, although
it was as good as a brahmastra, it has now become useless like an ordinary rod. I shall
therefore hold it no longer. Sukadeva Gosvami continued: While the morose
Indra was lamenting in this way, an ominous, unembodied voice said from the sky, “This
demon Namuci is not to be annihilated by anything dry or moist.”
The voice also said, “O Indra, because I have given this demon the benediction that
he will never be killed by any weapon that is dry or moist, you have to think of another
way to kill him.” After hearing the ominous voice, Indra, with
great attention, began to meditate on how to kill the demon. He then saw that foam would
be the means, for it is neither moist nor dry.
Thus Indra, King of heaven, severed Namuci’s head with a weapon of foam, which was neither
dry nor moist. Then all the sages satisfied Indra, the exalted personality, by showering
flowers and garlands upon him, almost covering him.
Visvavasu and Paravasu, the two chiefs of the Gandharvas, sang in great happiness. The
kettledrums of the demigods sounded, and the Apsaras danced in jubilation.
Vayu, Agni, Varuna and other demigods began killing the demons who opposed them, just
as lions kill deer in a forest. O King, when Lord Brahma saw the imminent
total annihilation of the demons, he sent a message with Narada, who went before the
demigods to make them stop fighting. The great sage Narada said: All of you demigods
are protected by the arms of Narayana, the Supreme Personality of Godhead, and by His
grace you have gotten the nectar. By the grace of the goddess of fortune, you are glorious
in every way. Therefore, please stop this fighting.
Sri Sukadeva Gosvami said: Accepting the words of Narada, the demigods gave up their anger
and stopped fighting. Being praised by their followers, they returned to their heavenly
planets. Following the order of Narada Muni, whatever
demons remained on the battlefield took Bali Maharaja, who was in a precarious condition,
to the hill known as Astagiri. There, on that hill, Sukracarya brought to
life all the dead demoniac soldiers who had not lost their heads, trunks and limbs. He
achieved this by his own mantra, known as Samjivani.
Bali Maharaja was very experienced in universal affairs. When he regained his senses and memory
by the grace of Sukracarya, he could understand everything that had happened. Therefore, although
he had been defeated, he did
not lament.