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so people look into their souls they turn to their souls in themselves
and said you are, you are the oppressors
so in other words they look into themselves,
“Ibraheem” (pbuh) did not say ask the big God no he said ask these people
so they returned to their souls and understood yes you are the oppressors,
Now people you know when they get defeated by an argument
they use the same argument back to the person
so basically their heads turn upside down
not physically means their heads turn upside down
because of the logic and the reason “Ibraheem” (pbuh) provided
so they are saying the correct thing now
you know “Ibraheem” that they cannot speak logically when they are emotionally worked up,
so they understood they looked into themselves
they came to know they said their heads upside down and now they are pointing to “Ibraheem” (pbuh)
without doubt that idols cannot speak logically when the emotionally a person is worked up
he cannot speak logically, you know that so, then “Ibraheem” (pbuh) said,
The word is “Takhiluun” intellect, reasoning, logic, reasoning won’t you use it?
No doubt he didn’t answer to “Ibraheem” (pbuh) did not respond to what they said that you knew already this
that when a person is emotionally worked up he cannot speak logically
because there idols were broke down
so then he said do you not, why do you serve these besides “Allah” that neither harm you nor profit you,
then word of contempt “Uff lilakum” dishonor to you for what you worship,
serve besides “Allah” then will you not use your “Aqal” intellect?
Why are you using your emotions now?
This argument is used by “Allah” or the messenger
what for them a masculine and for Him a feminine,
this is an unfair unjust division.
First of all I would like to explain to you “Unnsa” in Arabic
means feminine, female and male is masculine,
so now biologically and physically and psychologically,
there’s a difference in psyche also there’s a masculine, feminine
biologically there’s a masculine feminine, you understand this?
It’s not referring to physical sex,
it is referring to masculinity femininity traits
what is a masculine trait and what is a feminine trait?
Trait I’m using the word remember in psyche,
when you are listening to me I am a masculine
and when you are speaking to me I am conceiving,
so conception takes place within “Unnsa” ok?
The masculine delivers so now “Allah” says what for them a masculine
and for Him a feminine
meaning you want to talk about God and he listen to you?
Like for example when “Allah” says in the “ayats”
He’s a male not physical male but he’s communicating to mankind so he’s a masculine
in that psychological sense not in the physical literal sense
you must understand the concept that the “Unnsa” means who holds who carries
so whenever a message is delivered by a female physically or a male
she is representing a psychological masculine gender,
if she’s a woman
similarly when “Allah” delivers a message he’s a masculine gender
masculine means again I’m talking about physical (psychological) not bring the physical thing in your minds
it’s a concept that masculine male always speaks about “Muzakir”
he is, the root-letter “Zakara” and then “Muzakir” he speaks
and the “Unnsa” is always conceiving whether a physical human-being male or a physical human-being female
so they, “Allah” is saying that for you, that for them is masculine that they can talk about God,
they can say anything about what they want to say
making God a feminine that he’ll listen to you,
all this time because to them is an idol God.
Because most of the people in the world are not reading the “Quranic” “ayats”
they have got the concept they have provided the concept of God themselves
and they are becoming like a male masculine and for Him they made “Allah” as a feminine
that He’d listen to you what you people are saying about God
through your emotions and your logics.
All the various religions of the world
when you talk about God without God saying in the “Quran” that means you’re a masculine
and making Him a feminine that he cannot speak and represent himself,
you do not have to give words and concepts about God when you don’t know about God.
So that is why “Allah” says that for them a masculine male and for Him a feminine
female that is an unfair unjust division,
further he says these are the names or the attributes you have named them,
and you and your fathers “Allah” has not sent down with them the authority
they follow nothing except but conjecture what the soul, self desires,
what the souls, self desire
and without doubt guidance has come to them from their Lord,
again because they are describing God and giving names to God,
meaning attributes to God, so they are becoming a male masculine,
and making a feminine God so “Allah” says these are the names that you
and your fathers have named them meaning you have given these qualities and attributes to God
so in the whole world I’m telling you in the whole world all the religions of the world
are giving concepts of God their own philosophy their own psychology
through their own emotions and intellect
and the atheist is rejecting that and the agnostic is rejecting that,
because this concept you can reject and argue that’s your concepts
these are the names that you have given them
you and your fathers which “Allah” has sent down no authority
and why you did it because you followed nothing but conjecture.
Now what is the real “Allah” the real “Allah” The God
so how “Allah” has communicated to mankind why is this book “Kalaam” the word of God? How?
To explain this,
In this “ayat” “Allah” explains how “Allah” communicates to a human-being.
“Ibraheem” (pbuh) did all this so that mankind should communicate to Him
so “Allah’s” telling in the “ayats” how “Allah” communicates to mankind,
like we mankind how we communicate to each other?
We communicate to each other through words.
I say something you say something, right?
Or you write a book, about yourself you’re trying to explain yourself
or if you’re somewhere far behind I’ll write you a letter and you write me a letter
so that letter contains the words and through the words I try to understand what you’re trying to say,
similarly I write myself what I’m trying to say and now it is the computer or internet
or telephone I am speaking on telephone or internet or voice mail or anything
so this is the communication between mankind this is how mankind communicates with each other
so “Allah” has communicated mankind through the words, to human-being,
but he says this words is the “Quran” the book of “Allah”
but in this book of “Allah” he is written down in a manner that you must understand these three modes.
There are many modes in mankind how the mankind communicates I told you through the telephone,
by writing a letter by face to face talk or by internet now a days
this is mankind communication
what “Allah” communicates through the mankind three modes are mentioned
one is inspiration
(Arabic)
And it is not for a human that “Allah” communicates or speaks to a man except by inspiration” number one,
number two is
(Arabic)
Or behind a veil
(Arabic)
Or he sends a messenger and that messenger inspires with his permission what He wills”
these are the three modes by virtue “Allah” communicates to mankind.
What are these three modes are written down in this book
that “ayats” are written down in a manner or the verses or the sentences are written down in these three modes,
and once you’re reading that “ayats” the words of “Allah” the book of “Allah”
they you have to understand what mode is he speaking to me,
all these three modes are recorded in the book of “Allah”
so at this in this “ayat” what is the mode? In this “ayat” what is the mode?
These three modes are recorded in the book
and through these modes “Allah” communicates. So what happened and further he says,
So in this “ayat” also it is mentioned that these three modes by these three modes
likewise from Our order by the order of “Allah”
He says that We have inspired towards you the “bashr” the human-being
His spirit of the words because when you read anybody’s words
there is a spirit in those words you understand what this guy’s telling me or I’m trying to say
so by the words of “Allah” the spirit comes to you, the essence of those words
so you did not have the perception what was the book,
what was the book and belief?
I open this book the words are there
when I read the book when the spirit comes by the essence of “Allah”
I understand what is it, then only I understand otherwise I am just reading it
like somebody writes a letter to me from somewhere
I read the letter I understand what this guys’ trying to explain say to me
and I interpret that maybe he said something and I understood wrong
you know its always there a mistakes of understandings between two people
whenever there’s an argument between two people because of the misunderstanding of understanding of the words
in what context the person said and in what context the person perceived
this is how the misunderstanding mostly take place
the essence that the person may have sent a letter to you or written something to you
or even speaking to you each other you may misunderstand each other
similarly when you’re reading the book of “Allah” you may not understand the book
until and unless the essence is revealed to you.
So Allah says you did not have the perception what was the book
until “Allah” We have inspired the “rooh” the spirit towards you,
you did not have the perception what was the book? What is the book and what is belief?
We have made the spirit a light we guide from our servants
so when the spirit of the essence of the book comes
then you understand what “Allah” has said in the “ayats”
then you understand this is how you understand the book of “Allah” or any person’s letter or whatever
but the question is there is there are many chances that you may comprehend wrong of a human-being
between men to men or between husband wife between people
between governments between nations people understand each other wrong
because there’s a language you’re trying to use the certain words which the person have a different concept,
so similarly when you’re reading “Allah’s” book until “Allah” inspires to you,
you may not comprehend the book so “Allah” says you did not have the comprehension of the book
and the belief until He inspired the spirit. So this is the way.
Now I will discuss what are those three modes,
this whole book contains these three modes
I will give you an example the first mode is inspiration
which means “Allah” inspires in first person in the “Quran” in the book of “Allah”
and the example is one example is,
Now in this “ayat” “Allah” says
surely We have revealed the remembrance and We are the preservers of it
now if you look at the simple text who is the speaker?
In a language, when He says We
why if suppose I say this that means I am representing myself,
similarly when “Allah” says We it means that He includes all His attributes
“Allah” later on you’ll come to know “Allah” is defined in the “Quran” by his attributes and they are more than hundred
so when “Allah” says We its first person
that means He is speaking to mankind directly,
have revealed the remembrance surely we are the preservers of it
in simple language He is speaking to mankind do you get the picture?
We have revealed this book we have revealed this remembrance
and we are the protectors of it preservers of it
so we is first person and we mankind are listening to it and we know that its “Allah” speaking directly
so direct speech in the “Quranic” “ayats” first person speech in plural is basically “Allah”
we know that this is from somebody some one person speaking directly to us. Okay.
Now the second this is inspiration “Ila wahian” the first person is “Wahi”
the second is behind a veil
so that second aspect of the communication written down in the “Quranic” “ayat” is “Qul”
that is behind a veil that is Surah one of the reference I am giving you
Now the second mode of communication written down in the book of “Allah” is “Qul” you say!
(Arabic)
Say what is the most greatest thing in evidence?
I can say what is the most greatest thing in evidence I can say that,
but when I use the word “Qul” who’s asking me to say?
That is He is speaking behind a veil,
he’s saying you say!
And then through “Mohammad” (pbuh) and through all mankind in all times say.
You say what is the most greatest thing in evidence?
(Arabic)
Say “Allah” is my witness between me and you and the “Quran” is revealed to me
so you must understand that the “ayats” that starts with “Qul”
behind that veil of “Qul” “Allah” is asking you to say.
The third was
(Arabic)
the third mode is or He sends a messenger and the messenger reveals what He wills
He sends a messenger so for example I will read an “ayat” where you will understand.
Now in this “ayat” He says
(Arabic)
And Moosa said to his people,
so when Moosa said to his people he says
(Arabic)
who said “Waqala Moosa Li Qaumihi” who said this?
“Allah”
and when “Moosa” said
(Arabic)
Why do you hurt me?
So now this is “Moosa” (pbuh) speaking right?
But it is not his personal his own words it is “Allah” said
and “Moosa” (pbuh) is saying it,
so “Allah” sends a messenger so “Moosa” (pbuh) is speaking to the people
his spirit, essence
so “Moosa” (pbuh) said why do you hurt me?
Surely without doubt you know that I am the messenger of “Allah” to you
so now when you read the “ayat” you will understand that this is “Moosa” (pbuh) speaking
but this is “Allah’s” words
but “Moosa” (pbuh) is saying it,
so this is how the book is you must understand how the book is written down by “Allah”
so you must understand that this is “moosa” (pbuh) saying to the mankind.
So any messenger a messenger means any messenger
similarly “Ibraheem” (pbuh) “Nooh” (pbuh) “Essa” (pbuh) “Dawood” (pbuh) “Suleiman” (pbuh)
whenever they addresses to the people that is the messenger speaking to us, to mankind.
Similarly I’ll give you one more example of “Essa” (pbuh)
he says,
So
(Arabic)
who says
(Arabic)
who said that when “Essa ibn-e-maryum” said
this is “Allah” saying it
and then further who says
(Arabic)
Now “Essa” (pbuh) he’s saying it O children of Israel I am a messenger to you
confirming what is between my two hands from the “Taurah”
so this is how “Essa” (pbuh) is speaking
so “Essa” (pbuh) is coming as a messenger
“Moosa” (pbuh) is coming as a messenger
inspiring whatever “Allah” wills to mankind,
and the further “Allah” says
(Arabic)
and likewise we send a spirit
and how the spirit in all the messengers is the same
and the spirit also speaks and you will see how.
You may have heard this “ayat” number of times right?
(Arabic)
ladies and gentlemen who is speaking?
(Arabic)
addressed to the believers
(Arabic)
obey “Allah”
(Arabic)
obey the messengers
“Allah’s” there means somebody’s talking that you obey “Allah”
and you obey the messenger who is talking?
The essence the “rooh”
he’s also a messenger so you must understand in the “Quran”
I mean people are using this “ayat” number of times but they don’t understand who is talking to whom
the essence of the “ayat” is addressing to you the believers
you obey “Allah” “Allah” doesn’t say in this “ayat” obey me O believers
or obey the messengers “Allah” is not saying this
it is the essence the spirit is talking to you o you who believe obey “Allah”
obey the messenger the essence is coming from the “ayat” the spirit
(Arabic)
and and who ever is in the authority who’s in charge you have to obey him
the essence of the message of “Allah’s” “ayats” the spirit it is speaking to you
that you have to obey “Allah” you have to obey the messenger
and you have to obey the one who gives the order to you, you have to obey all of them
but if the dispute arise the one who gives the order
then return back to “Allah” and his messengers that is the “Quranic” “Ayats”
People quoting and don’t understand who is talking
they’re quoting and don’t even know who’s talking to what so this is the messenger and “Rasool” and that is “Jibraeel.”
Now the question is
before I explain in the “Quran” the attributes and qualities what God is and what “Allah” is
I would like you can note down the reference if you want to
there are descriptions in the bible about God
or the attributes of God
so I will just give you the references of the bible
I am just they’re not whole verses just giving the points to you
that how God is established in the bible for example
so these are the attributes of God in the Christian dome
and that is why the atheist and the agnostics are denying the fact that cannot be our God,
so he says “La Ilaha” I don’t believe in God because you are giving the picture of God Almighty as a human-being
as a man
so this is why the people are rejecting the atheist are rejecting but we have to know what the “Quran” says can he rejects that? 291