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Part 2
And heís confirming what theyíve got with them, Mohammed Rasoolallah.
So this is how he becomes what in the next ayat,
This was the whole why I have to discuss
this how he is the seal of the prophets.How?
How Mohammed Rsoolallah is the seal of the prophets, is how
that he, all these prophets are given the Book,
all these prophets are given the hokum, the government,
all these prophets are given the wisdom to these prophets.
But the messenger Mohammed Rasoolallah comes and confirms
what is with them
because he verifies, confirms or verifies what is with them
and this is how Allah said Mohammed was not the
father/ancestors from any of your men.
Heís the messenger of Allah and the seal of the prophets.
Heís the seal of the prophets.
This is how he becomes the seal of the prophets.
So heís the messenger of Allah
and the seal of the prophets.
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And Allah has knowledge of all things.
So how would Mohammed Rasoolallah
becomes the seal of all these prophets?
19 prophets are mentioned in the Quraían.
So in
pinnacle, highest of the character is Mohammed Rasoolallah.
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Azeem means in Arabic great.
The great character.
So that is how heís a seal of the prophets.
He is the rahmat il alameen.
You have to understand his status.
All the prophets mentioned in the Quraían are 19
and to all of them heís the seal of the prophets,
heís the mercy for all worlds, all mankind, all times
and heís the most, highest moral character.
Psychologists and the psychiatrists do not believe
that Allah inspired to man
or give revelation to man.
This is thought that God is talking to him.
This is what the psychologists and the ,
they are confused in this.
In this ayah, we come to know that
Allah is telling Mohammed (pbuh), the messenger
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Surely We have inspired towards you.
Now this inspiration is not new because it says
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We have inspired as means as We inspired towards Noah
and the prophets from after him.
So this generally people are thinking
the inspiration started with Mohammed (pbuh)
when Allah is telling this inspiration as the same
as been inspired to Ibraheem, to Nooh and Ibraheem
and Ismail, Ishaq, Yakoob and the tribes.
So the tribes He also inspired.
And the prophets also He inspired.
.And Ayub wa Younus wa Haroon wa Suleman
and We gave Dawood the Zaboor.
In this ayah Iím trying to reference,
making a reference point
that generally people in theÖI refer the
psychology the rejecters
Ögenerally believe only the inspiration started
with Mohammed Rasoolallah.
But the Quraían is telling from before time
all the messengers and the tribes were,
Allah inspired all of them.
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Surely We inspired you
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As We inspired to Nooh and the Nabiyeens
And the prophets after him.
So all this inspiration was given to all the prophets
including Mohammed as the seal of the prophets.
Now we will seeÖthe inspiration we have seen in the world
the inspiration/wahi is with messenger
Mohammed Rasolallah and all the prophets.
Now in this ayah we come to know
that the inspiration is, to Mohammed is the Quraían.
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And the inspiration is given to me is this Qura'an / the reading
This is the inspiration.
We have already read before.
The same inspiration was given to all the prophets.
All the prophets were inspired by what?
By what? Kitab. The Kitab.
But here is inspiration towards him is the Quraían, this Quraían.
So we can analyze from this ayah that the
inspiration given to Mohammed is the Quraían.
But not before? Because all of them were inspired.
You cannot exclude anyone. The Book is with all the prophets.
You remember this. I read all the prophets got the Book
and here is inspiration is the Quraían.
And for this, Mohammed Rasoolallah,
Allah says to him that, Say
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Say what thing is greatest evidence.
When he wants to say to the people , why Allah is saying to say this
because he has to tell the people the Quraían is being inspired to him,
that the Quraían is being inspired to him.
He has to say to the world,
to tell the people - the Quraían is being inspired to him.
How would he say that?
So Allah says,
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Say, what is the great thing in evidence.
What is the thing that is great in evidence?
How can you prove anything
if you want to make a point?
. If I want to say something and I want to say that I am 100% sure,
how would you make a point?
How would you say that?
So in that context if you see, that Allah says,
say, what thing is the greatest evidence?
Then further Allah says, say, Allah is witness,
between me and you that this Quraían is inspired to me.
This is how he stood up and confronted the world
that Allah is a witness between me and you.
This Quraían is inspired to me,
to warn all of you with it and to whom it is delivered.
And then further you see,
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Allah has to say,
he has not applied logic about his desire.
People say, this is his desire to say that God is talking to me.
You see thisÖthese people, rejecters do not understand
because Allah is not communicating to them,
Allah is not inspiring them
so they are saying it is saying from his own desire.
So Allah is saying, he is not saying his own desire,
he is not using and applying logic about the desire.
It is not a logical argument heís drawn into.
It is no less than an inspiration that which, to which he is inspired.
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He is not applying logic about the desire.
People are saying that this is his desire,
his wishful thinking this as an allegation to Mohammed Rasoolaallah
that he was using his logic
about his desire, to convince a point.
So Allah say it is not his logic.
Sorry, he is not applying his logic about the desire.
Heís not using and applying logic about the desire.
What it is
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It is except an inspiration to which he is inspired.
When Allah is inspiring him,
so this is inspiration.
The difficult thing for the people to understand is
because they are not in communication with Allah.
So they are putting false allegation, here it is his desire.
So Allah is correcting them
and heís not applying logic about his desire
which people do apply logics about his desire,
about their desire.
So Allah is contradicting.
They say it is no less an inspiration
to which it is being inspired.
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And the wahi/inspiration is the Quraían.
We have already read that.
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And the same was revelation to,
inspiration was given to all the prophets.
We have read that.
The word We have inspired has come with the prophets
then this itís come with him.
And then Allah says, heís not applying logic to this, about his desire.
It is what it is than an inspiration to which heís inspired.
Whatever heís being inspired this is inspiration to him.
So this problem is going on. In
Now in this ayah Allah is addressing to the messenger.
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O messenger/ballig, deliver what has been revealed
towards you from your Lord.
What was revealed?
What was inspired? Mohammed was inspired of what? Quraían.
So Allah said, deliver.
What has been revealed to you from your Lord.
If you will not do it then you have not
ballagta/delivered Allahís message, His message.
And Allah will make you innocent from the mankind.
Surely Allah does not guide those who do reject.
In the world people are, you know what,
Allah will make him innocent from the mankind.
People like to look at the faults of the people.
Little, little faults in everybody.
Because we are basically, have got the nature of a vulture.
Looking at peopleís faults all the time.
Not understanding the message.
So Allah says, Mohammed Rasoolallah will be made innocent.
You canít find fault in Mohammed Rasoolallah
because you are human being, we are all human beings.
We are all human beings
so Allah says, when you will deliver the message,
Allah will make innocent because
they canít find fault in you.
From the mankind, you will remain innocent.
Deliver the message.
Allah will make you innocent from the mankind.
Surely Allah does not guide those who reject.
So this is how the messenger we say they are innocent
because why they are innocent because
they are delivering the message of Allah.
And once they are delivering the message of Allah,
Allah make them innocent from mankind
because they canít find fault because
they themselves are full of faults.
All of them, most of the people,
mankind are full of the faults.
Commit not mistakes, blunders in life.
So once they are committing blunders,
how can they find fault, find fault in a messenger?
Not possible. So in
In this Allah says, those who believe,
people who are believers
and who do corrections,
corrections what? What theÖbefore the revelation
or understanding of the message of the ayaat
that comes to you, there are certain Öyour own philosophy.
So Allah says, those who believe and do corrections,
meaning if you have understood wrong somewhere,
you have to amend or correct.
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And those who believe and do corrections
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And believe with what is reveaaled on Mohammed. Rasollalah.
Allah has said, believe what is revealed on Mohammed.
And we know that is Quraían - previously.
And it is the truth from their Lord.
It is the truth from their Lord.
And He will, Allah will cover about your badness, meaning your wrongdoings,
your badness and correct their condition
- if you believe what is revealed on Mohammed and that is the Quraían,
and from the Quraían you take guidance and you correct.
And once you correct Allah will cover your badness,
your faults and improve your condition.
Improve your condition. Once you correct, do correction.
If you do not correction, how can you improve your condition.
And the conditions are always improve
when you correct the wrong ideologies and the philosophies.
You have to come to the correct message of Allah.
But there are people who are rejecter and
what is their behavior in Surah Mohammed ayah 1,
there are people who will reject,
keep on rejecting and keep onÖAllah is also defining them. In
They will be more astrayed.
Now because they are opposing
the true message of Allah,
so these people have made a shara,
different shara, you understand, shara is a road
which in the world youíll see they say,
there were, Mooss brought some shara, Moosi shara,,
then Essai shara, then this guy brought this shara,
all these messengers bringing new, new sharas,
this Allah did not did it but people did it,
people made different shara and Allah said, they arethe mushrik,
those who associate in the message of Allah
other peopleís ideologies and philosophies
or for them their associate or mushriks have made a shara/road from the judgment.
They have made the shara/judgment.
Different people have different opinions, different roads,
or different shara from the judgment.
That Allah has never given permission with it.
And if the word was no explanatory,
definitely the matter would have been completed between them,
meaning they could have not made the shara.
The shara was made by different people
or the road was made because the word is explanatory.
Allah has describing the people, mushriks have made a shara
so because Allah has written down they are making it.
Not by reading it but they know Ö
they donít know but in the Quraían it is written that youíll make itÖ
they donít know that Quraían says you will say Christ is God.
They donít know you will say Christ is the son of God.
You will not say that things in the Quraían that are recorded,
people are already doing it.
When they read the Book and they come to their surprise
it is already recorded before.
-before they were even born.
So this is what Allah says
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And if the word was no explanatory,
definitely the matter would have been complete between them
and surely who are oppressors from them thereís a severe punishment.
Now what was the shara, again you come to
Now in this ayah you note , in the Arabic is shara
shara translated as road.,
shara/road
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Wasa,/wasiyat is testament.
Shara/road from the judgment for you is
that testament given to Nooh.
To shara from the judgment or the road from the judgment given to Noah
is what We revealed
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What We inspired towards you.
Again the word, if you look Wahi has come.
The shara that was given to Nooh (pbuh)
That is being inspired to you, Mohammed Rasoolallah
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That inspiration towards you and that was the Wasiyat
or the testament with it Ibraheem, Moosa and Essa.
You understand what I am saying?
It is very simple, the shara/the road,
the testament was given to Nooh
from the judgment was the same
what We inspired towards you.
So the road or the shara, given to Mohammad Rasoolallah
was the testament given to Wasiyat to Nooh or the Wasiyat to, testament to Ibraheem
and Moosa wa Essa.. So now, no wonder the Jews and the Christian
made Old Testament and New Testament,
the Bible. You know this?
The testament and the Wasiyat is same word.
The Bible - the book - contains book contains Old Testament and New Testament
- from Adam to Moses. Sorry, Adam to Moses,
the prophetsí doings and actions and events
is in Old Testament in the Bible.
And then in the Bible there is another testament is New Testament.
So Allah is telling the what is the testament,
what was the road, the same shara.
The same road was given to Nooh,
the testament was given to Nooh,
the testament was given to Ibraheem or Moosa or Essa which
We inspired to you.
The same We inspired to you.
So raod is the shara is the same.
Not this Old Testament and the New Testament with the Bible in contradictions.
There are 500 errors in the Bible.
They are in contradiction.
We are not talking about that testament,
the testament that was given to Nooh and Ibraheem and Moosa or Essa.,
that you establish the judgment and do not make difference in the shara.
And you establish the judgment and do not make difference in shara/road.
To what you invite them towards it appears big over those who are associates.
The mushriks do not like it.
The associates do not like it.
They want to establish different sharas.
They do not accept one shara of all mankinds of all times. One road.
They are saying different sharas to prophets.
I already read an ayah which the rejecters are doing so
but in the Quraían itís the same shara, the same road.,
the same testament was given to all the prophets again in the same ayat.
Surah Fusillat, 41:43.
You know all this time Iím reading,
now we are coming to this kind of behavior of the people,
they are thinkin that Mohammed Rasoolallah is brining something new - something new.
This is the same shara Allah is always confirmed
the same, same, same, everything same.
The Book is the same.
The wahi is the same.
The revelation is the same.
The Quraían is the same, nothing new.
So Allah says,
So what itís saying
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Nothing is said to you except what
was said for the messenger from before you.
Meaning what? So Mohammed Rasoolallah,
Allah is saying nothing is said to you new.
Exactly the same what was said
from the messengers before you. Same.
Again the confidence is, Allah is giving the confidence
to the messenger that the message is the same.
The Book is the same. The inspiration,
the wahi is the same.
The revelation is the same.
The Quraían is the same.
No difference. Nothing is said to you
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Nothing is said for you.
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except Except what was said to the messengers From before you. Same.
What was said to you is the same except
what was said to the messengers before you.
Surely your Lord is the one who definitely forgive
and the one who is a painful chaser.
If you do not believe this, then Allah is a very painful chaser.
And people all the time believing this is new so Allah is again saying in
You see, Allah is telling through Mohammed Rasoolallah all the time confirming
that people thought that Mohammed Rasoolallah brought something new.,
he has to bring new things.
New Book, new Quraían, nothing,
everything because before it was the Taurah, then the Injeel, the Zaboor,
you know this is how the Quraían something new.
This is a conceptÖwe are reading everything is the same.
The Book is the same.
The Quraían is the same.
The wahi is the same.
The shara is the road is the same.
What is new? Nothing.
So Allah says, say that I am not from the messengers making bidah.
Bidah means innovation.
Say to these people, I am not making from the messengers anything new.
Though you are hearing, believe me,
I am a man following the example of Mohammed Rasoolallah.
You people are thinking I am making new things,
new things, something new is coming to you. Donít you?
Believe me, in the most of the people I can see this face
that people are thinking I am creating something new.
But thereís no new innovation and Mohammed Rasoolallah,
Allah is asking him to say that
and who follows the example,
heís sailing in the same boat.
People are saying that Mohammed Sheikh is making new religion
- Astaghfarullh - I am nothing.
To what the messenger is.
Allah is saying to the messenger
because people are saying that all the time
whenever anybody follows Mohammed Rasoolallah,
they will say the same charge to you.
Look, it says, say that I am not from the messengers
making bidah/innovation,making new changes.
I have no comprehension what will be done with me or with you,
if I am to follow except what is inspired towards me.
And I am not except a clear warner.
This was Mohammed Rasoolallah saying to the mankind.
Allah is asking him to say this.
Why Allah is saying it? Because people were thinking today.
People are thinking that Mohammed (pbuh) brought something new.
It was new shara.
It was something new.
If the messenger was the same, why did Mohammed Rsoolallah came?
What or who are you?
Who are you to ask like that?
It is Allahís way to do things.
He selected 19 prophets.
Maohammed Rasoolallah is the same as the prophets.
That is His way to do things.
You cannot ask a question on His action.
But the question is that they say, no we will not accept,
then we have to say that he brought something new innovated new things.
Bidah You people are doing bidat.
And Mohammed Rasoolallah was teaching the same Book.
Same Quraían, same everything. Same. Nothing, no, nothing new.
Now in this ayah, you see again and again
Allah is clarifying the position of Mohammed Rasoolallah.
He says Mohammed is not - then what ?
Except a messenger of Allah, messenger.
Without doubt messengers have passed away before him.
Messenger, I have already mentioned,
there were prophets and messenger, these names I told you,
there were prophets and messenger,
and there were 3-4 messengers, they had passed away,
I have named them,
Shoaib (pbuh), Ayub (pbuh), Shuaib (pbuh), Saleh (pbuh), Hud (pbuh).
There are messengers.
But these prophets that I named are also messengers.
But they are prophets also.
But, Allah says, messengers have passed away before him.
Okay Then Heís asking a question.
Then what if he died or killed,
would you move away over your heels?
And who moves away over his heels,
then he can never give loss in anything to Allah.
Now this is a question that is being posed to mankind in all times
- that, if Mohammed Rasoolallah died or killed,
would you move away over your heels,
meaning would you turn back from the messenger of Allah?
Which Mohammed Rasoolallah recited, this Quraían was revealed on him.
We have read this ayah.
Would you turn away from this message?
Will you move away over your heels if he died or killed?