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I am asking you, if I read from this Book,
do you think it is Rasoolallah saying it?
If I read the ayahs who said it?
Rasool, Mohammed Rasoolallah said. This is what he said.
If you consider or ponder on the Qaul, meaning what Rasool said,
if there is a sying of the Hadees
and if there is a saying of the ayaat,
who are saying those are saying this is said by messenger,
this is said by messenger.
So Allah is saying
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Qaul-e-Rasool. If you ponder on that
you will recognize the messenger,
heís coming from the
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You will recognize the messenger
because messenger said this.
Kalam of Allah, the word of Allah, the Book of Allah,
this is a revelation from Allah, wahi from Allah,
inspiration from Allah sent by messenger.
The moment you hear the words of Allah
heís a saying of the messenger.
And you cannot make differentiation,
you cannot make a difference
so the moment you tadabbur or ponder or consider
the saying you recognize the messenger.
This is messenger saying.
But if somebodyís showing some other and say this is Rasoolallah said,
because the proof is that it has to the revelation from Allah.
A revelation from Allah is a saying of the messenger.
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Whatever Rasool said is the revelation from Allah.
That is the proof.
So if somebody says this is the messengerës saying,
that somebody else books,
if you read that book and if you think this is Rasoolallah said,
is a revelation from Allah.
So itís not Rasoolís saying.
Simple logic.
And that is why on the Day, on the Day of Judgment in
This Quraían, Rasool is saying. On the Day of Judgment this ayah
in the context in Surah Furqan, 25:30,
if you look at the context in that ayah,
Furqan, 25: 29.28, 27, 26,
the Day of Judgment is established.
And on that day, the messenger is saying,
my people took this Quraían and abandoned it.
How?
Because they are not recognizing this as Qaul-e--Rasool.
They are not taking this as Qual-e-Rasool,saying
this is the saying of the messenger.
They are not believing this.
They are not believing this is saying of the messenger.
This is Qaul-e-Rasool-e-Karim.
This is the saying of the honorable messenger.
If you believe and then you Öthatís why it says
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And the messenger say,
Ya Rabbi, O my Lord,
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Surely my people took this Quraían, abandoning it.
Because they are thinking that is Qaul-e-Rasool.
They are not taking this as Qaul-e-Rasool, Quraían as Qaul-e-Rasool.
Thinks this is Qaul-e-Rasool kareem
this is not the messengerís saying ,
they are not saying this is the messengerís saying
- that is the messengerís saying.
So youíre abandoning Quraían.
This is why Rasool (pbuh) said it,
not recognizing the messenger.
Do they not recognize the messenger saying is this?
Messenger wholeÖwho will deny that Mohammed Rasoolallah
did not say this Quraían?
Any person in the world can deny this
whole Quraían was said by the messenger?
So I am not saying something new. He said it.
Now in this ayah if you note
that Allah says that without doubt
Allah has favored over the believers
when He appointed in them a messenger
from their souls or selves or psyche.
In Arabic you note it says
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Without doubt Allah has favored
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over the believers
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when He appoints in them
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A messenger from their from their Anfus - souls,
Anfus is referred as psyches in plural,
their psyches, their souls and themselves
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This is very important
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A messenger from their souls,
a messenger from their psyches,
a messenger from their selves.
They appoint a messenger from the selves of the mankind,
from the psyches of the mankind or from the souls of the mankind.
This Allah is appointing,
without doubt Allah has favored
over the believers when he appoint in them a messenger
from their souls/psyches and from their souls and psyche.
How this will happen?
Ladies and gentlemen, the new people who have come here,
I hope you people are following though it is new.
But according to ayat they are not new innovations.
They are all the same.
But for you it may be new but think
- we have just now discussed
how will you recognize the messenger in the ayahs?
How ill you recognize the messenger? How?
We just now read the ayah. How will you recognize?
Come on, anybody.
How will you recognize the messenger?
By theÖby the ayahs.
And ayahs are said by the messenger.
So if an ayah is understood by any one of us,and remembered,
and implemented, and when you recite the ayaat,
that is Qauyl-e-Rasool, is that not?
Itís not my Qaul.
Itís not my saying.
The moment if I say
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This ayah you heard from where? From me.
It has come from my psyche.
It has come from my soul.
It has come from my nafs.
First it is written in this Book.
But once if Iíve understood, Iíve conceived it,
it has come from my psyche.
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O my Lord.
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Surely, my people took this Quraían, for abandoning it.
This saying is of - messenger.Right?
So is it my words?
So this is not Mohammed Sheikh talking. This is Rasool saying.
I am Bashar, a man
But the moment I recite the ayat, that is Qaul-e-Rasool.
We have recognized this
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All the Kitab, all the Book is said by the messenger.
So the moment the ayat is recited Ö
the Rasool is recognition Öof the Rasool.
You know it is not him.
It is Allahís Book and Rasool said it
And we always discuss when we show an ayat to somebody Iím not saying it.
Heís saying it.
Itís I am not saying it.
Is in the Book. Or is it in the Book?
Itís in the Quraían.
He says this way, donít they? Donít we?
So we are saying same thing as kalam,
Allahís word, said by the messenger.
Not he, Mohammed Sheikh.
Anybody, anybody who recites the ayahs,
the ayat comes from his psyche.
That is what Allah says
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Without doubt Allah has favored over the believers
when he appoints in them a Rasool, a messenger
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From their psyche or souls or nafs.
What is
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He recites over them his ayahs, Allahís ayahs.
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And he justify them.
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And he gives them knowledge of the Book.
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And the wisdom.
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And if they were from before them definitely over in clear astraying.
People before believers were clear astraying
- until and unless a messenger is appointed from their souls.
If I do not know and remember any ayahs,
how can I follow the messenger?
That is why in the salah we have to memorize the ayaat
and recite in front of Allah.
That is Qaul-e-Rasool-e-Karim.
That is the saying of the messenger.
So whenever the ayaat is being rehearsed in the salah,
itís the word of Allah.
Itís the Book of Allah.
Itís the inspiration from Allah.
Itís the revelation from Allah, said by the messenger.
We all, mankind are following the messenger, then we follow Allah.
Now in
Now in this ayah there are 2-3-4 points.
The Taurat-Injeel aspect.
I will not discuss because the lecture is different,
what the Quraían says about Taurat and Injeel.
But the questions is,
Mohammed is the messenger of Allah. Mohammed Rasoolallah
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Now the personality of Mophammed Rasoolallah and who are with him,
what are the personality behavior of Mohammed Rasoolallah
and his people who are with him.
Mohammed is a messenger of Allah and those
who are with him are more stronger over the rejecters
and are merciful between them.
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In all times.
That is the status of Mohammed Rasoolallah with his companions
What is Mohammed Rasoolallah
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They are strong over the rejecters
and
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They are merciful amongst each other or between them
So when you believe and you read that history,
you are still fighting amongst each other.
You are not followers of Mohammed ur Rasoolallah.
Youíre lying to yourself
- because youíve been reading such things and continuously
youíre fighting and killing each other till today.
Still today youíre doing the same thing.
If you are followers of Mohammed ur Rasoolallah,
the example or the personality behaviour of Mohammmed Rasoolallah is
that he is compassionate, merciful, between the believers.
And he is strong over the rejecters,
those people who reject the ayahs of Allah.
He is, Mohammed Rasoolallah and his companions
or the followers are strong against the rejecters
and merciful amongst the believers.
And look what they say
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You will see them bowing, prostrating,
seeking the bounty and good pleasures from Allah.
What bowing? What prostrating? One is a bowing,
you see in the salah, you see, you bow.
You see, bow. And you see the prostration, people prostrate, donít you?
But do you bow in your psychology in the ayahs of, for the ayats of Allah?
for the ayats of Allah?
You see the ayah says that they are,
you will see them bowing, prostrating,
seeking the bounty and the good pleasures of Allah.
If you know that Allah is razi on these ayahs, what I do implement.
If you are seeking that,if you are bowing to that,
you are prostrating on that,
then you are seeking bounty from Allah and raza of Allah.
Because it says, the seeking the bounty and the good pleasures of Allah,
you want to bow to Allahís ayahs,
the essence of the message of Allah or
you are prostrating on Allahís ayaat and the essence of Allah
and you want His good pleasure, you donít want to annoy Him.
If you really, truly doing so, then you are one of them.
Then Allah says, they have marks/recognition from the effects of the prostration
in the faces and personalities.
That is the effect, if you are fearful of Allah,
if you are fearful for your account on the Day of Judgment.
And you want Allahís good pleasures,
then youíll have that face.
The people can recognize you.
Youíll have marks of your prostration.
This behavior, because you are seeking Allahís bounty
and Allahís good pleasure is by submitting to the ayaat and the essence.
So there is a face, you know face, is conscious of the ayahs.
You know you can understand when a person is in love,
you can see his face.
Hain, when a person is in love and they say girlís in love with guy
Öand when somebodyís angry,
somebodyís annoyed, somebodyís happy, somebodyís jealous,
you cantí see the faces?
Canít you people see their faces?
Or canít you, donít you?
Can you see those faces?
So when a person is more conscious of making Allah, to please Allah, his face is different.
That is their example in the Taurah.
First of all, look, this ayah says
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That is the example, this personality the behavior of Mohammed Rasoolallah
and his companions example is the example in where? At Taurah/the Law.
,in the Injeel, the Good News.
Taurat and Injeel has come with Mohammed Rasoolallah and his companions, you know this?
The whole Quraían teach about Taurat and Injeel.
Both Taurah and Injeel has come with Mohammed Rasoolallah
and his companions, an example is in the Taurah.
Do you know Taurah?
Disguise now Taurah.
I am asking you, believe me.
Okay, after the lecture you can discuss
People do not know Taurah.
And Allah is describing their personality is in that Taurah.
And the Injeel.
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Whose example?
Mohammed Rasoolallah and his companions example.
His example. So what I, itís not this
itís the personality, behavior,
that is example is in the Taura/the Law.
And the Injeel, the Good News.
And if you refer that this is the Bible,
which you say it is mentioned in this Bible,
Mohammed and his companions, example is mentioned in the Bible?
Did you refer this as Taurah the Injeel?
If you people refer this as Taurah-Injeel,
Gospel according to Mark, Matthew,Luke and John
and they say Genesis, Exodus, Leviticus,
Numbers and Deuteronomy, Old Testament, the New Testament
ÖIf you refer to this, you can never find Mohammed ur Rasooallah
and his example in this Book at all.
There are 3000 versions of the Bible
You will not find this example
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Taurat the example of Mohammed Rasoolallah and his companions.
In the Old Testament and the New Testament,
the Bible at all. No, you will not find.
This behavior you will see them because
they are like this you will ÖbecauseÖ
why they are like this Because you will see them bowing,
prostrating, seeking the bounty and the good pleasures from Allah.
They have marks of recognition from the
effects of prostration in their faces and personalities.
Here is not referring to physical face,
here is referring to the face of the personality by behavior.
That is their example in the Taurat and the Law
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And there are example in Injeel.
So how can youÖand nobody Öhave you ever heard
that in the Quraían, that Taurat and Injeel works
has occurred with Mohammed Rasoolallah and his companions?
Has anybody in the room, in the hall?
Never. Allah is giving you this thing but
you donít, people donít read this.
You reading it or not reading it?
That is the example
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This behavior,there is Öis there exampleÖins in the Taurah/the Law
and the Injeel/the Good News.
And it is how? It is like sowing of a seed.
A shoot comes out, then it strengthens,
then it becomes straight over its stalk,
the sowers are amazed for He makes the rejecters furious with them.
Allah has promised for them those who believe
and do corrections is forgiveness.
This example is also explained and how this example is
Ö.This example of the Taurat-Injeel is defined
further is like sowing a seed
Öthis small seed, you know,
small seed is sown in the ground,
then a shoot comes out, a little,
small, little shoots comes out
and then it strengthens and it becomes thick
and it becomes straight over a stalk
Öbig, huge jaise bolte hain tana
Öthis big treeÖThe sowers are amazed
for what Allah makes the rejecters furious with them
and Allah has promised from them
those who believe and do corrections is
ÖWhat is this example. This example is that, is believers.
They are compassionate, loving each other,
and they are strong against the unbelievers, the rejecters.
Their example in the Taurat and the Injeel is like that
a seed is put in like if I start or if you people start,
we people start following the message of Allah
is like the seed thrown into the ground.
And then a little stalk comes, little belief comes in ourselves.
We start believing it.
And we start believing to an extent
that we become like a big tree.
Itís not mentioned here
ÖItís like a shoot comes out like a big thick,
becomes a straight over stalk.
Stands big, huge thing.
The behavior of the believers,
the behavior of the believers is described like this
- against the non-believers.
And they are strong against the rejecters
and compassionate or merciful among each other.
This is their behavior.
This is their recognition.
And the marks on their faces.
This is the character theyíre implying
and that is the example in the Taurat and Injeel.
- the Law and the Good News.
That is the example.
So in the Quraían Mohammed ur Rasoolallah and his companions name
and their example is in the Taura/the Law
and the Injeel/the Good News.
So if anybody wants to know what is the Taurat-Injeel,
you have to watch this separate lecture
What the Quraían says about Taurat-Injeel.
Because their behavior is mentioned in the Taurat-Injeel.
Not what the Bible is.
Iím not referring to the Bible, the Taurat-Injeel.
So you have to see different lecture. Itís a whole lecture.
So I end this last two ayahs I recite
So soon Allah is enough for them and
Iím coming to the end of this lecture have put this ayat,
He is all-Hearing, all-Knowing.
two ayats of what we have to say
- because Allah says
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They say, we believe in Allah.
Who are saying it?
In the end is
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In the end is
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And we are submitters, Muslims to Allah.
They said, we believe with Allah
and what is revealed toward us. Towards us.
What is revealed toward us?
They say, we believe in Allah and what is revealed toward us.
This just now youíre hearing.
This is a revelation to you.
And what is revealed towards Ibraheem ,
we believe that also.,
what as revealed towards Ibraheem
and Ismaeil and Ishaq and Yaqoob and the tribe
Öwhatever the revelation was given to them,
we believe them there.
And what was given to Moosa and Essa
and what was given to prophets,
that means all prophets.
We believe all of it. It was from their Lord.
We do not differentiate in the revelation
between any one of them.
We are Muslimoon, submitters for Him.
We are Msulimoon, submitters for Him.
This is we have toÖthis is an article of belief.
You see, belief. What is imaan?
So we have to say, they say we believe in Allah,
with Allah. That is the article of belief,
we believe in Allah.
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Say that we believe with Allah.
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We believe with Allah.
First of all, we have to believe with Allah. Allah what?
What Allah? So thereís another lecture
What Quraían says about Allah.
Another lecture. What Allah so everybody knows God.
But what is exactly Allah double minded attributes
weíre acting upon that attributes
you have to know that.
So what Allah isÖOkay we believe with Allah.
Then we say we believe what is revealed towards us.
- the essence, the message that has come to us.,
we believe in that, towards that.
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And what is revealed towards Ibraheem , we believe that.
And what was revealed to Ismail and Ishaq wa Yaqoob.
What was revealed to Ibraheem and Ismail
and Ishaq and Yaqoob, can anybody tell us?
The Book. We read that.
18 prophets, you forget Ibraheem, Ismail,
Yaqoob, Suleiman, Dawood, 18, 19 prophets
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We gave them, all of them, 19 prophets, the Book.
And the hikmat, and the hjukum and the nabuwah.
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I read that ayah.
So we believe all that. They got the Book.
The Book, one Book.
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And the tribes.
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What was given to Moosa, Essa.We also believe that.
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And what was given to all the prophets.
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Was from their Lord
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And we do not make any difference in relation between any one of them.
We are Muslimoon.
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We are submitters, Muslims for Him.
Because heís said all this. For Allah.
We are Muslims to Allah.
We are not Muslim to each other.
Because when you say we believe
We are Muslims to Shia or Sunni or Qadiani
or Pervezi or Bahai, we are Muslim to that.
Submitter to them.
We have to be Muslims for Allah.
We are Muslims
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We are Muslims, submitters, Muslims for Him.
And further it says,
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So if they believe with the example to what you believe,with it,
and our belief is what is defined above,
if they, meaning the people believe
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So if they believe what?
The example of what you believe,
then they are on guidance they are on guidance
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And if they turn back
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Surely they are in shiqaq/disunity.
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So soon Allah is enough for them.
And Allah is all-Hearing, all-Knowing.
So in the end of these ayahs,
itís describing that we believe,
that one Book was given to all prophets.
Mohammed (pbuh) is the messenger and the Seal of the Prophets.
All the prophets were given the Book. And the hokum.
And Mohammed messenger came and confirmed what was given to them.
And that was the covenant of Allah with the prophets ,
that what We have given you from the Book and the wisdom,
a messenger will come, confirming what is with you.
And that was the covenant between Allah and the prophets.
You will help him, the messenger,
and you will agree and you will take up My load for the prophets.
This is how become the Seal of the Prophets,
Mohammed (pbuh) Rasoolallah is the Seal of the prophets.
So the revelation was the same,
the inspiration was the same,, everything was the same.
And then we came to know how we follow Rasool
because there are ayahs in the Quraían.
Allah says this is Qaul-e-Rasool-e-Karim.
This is the saying of the messenger.
So whatever Quraían, the whole Quraían is the saying of the messenger.
Any ayat that is being said we are following the Rasool.
We are following the Rasool.
It is not my words.
It is Allahís words.
It is not my saing, it is Rasoolís saying. Messengerís saying.
So when we follow the ayaat,
we follow the messenger.
So what I am saying is, that we have come to know
that is the Qaul-e-Rasool-e-Karim.
Quraían is the Book of Allah.
and this Book of Allah was revealed to Mohammed Rasoolallah
and this Book was revealed before also
and they were all prophets
and Mohammed Rasooalallah is the Seal of the Prophets
and in the beginning that
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I read There is no God but Allah
and Mohammed is the messenger of Allah
and the Seal of the Prophets, as mentioned in the Book.
There are 19 names of the prophets
And Mohammed is the messenger of Allah, Rasoolallah
and we all in our namaz, salah ,
we say
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In attehat we say
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In azan we say
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Mohammed Rasoolallah,
Mohammed Rasoolallah,
Mohammed Rasoolallah.
All your life youíre hearing it. Donít you?
So Mohammed is the messenger of Allah and the Seal of the prophets.
You can come and ask questions,
any questions from ladies and gents later on