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This is from here
we understand.
Before Aayah I
read it is normal to
have a sensual
desire with women
and I read so many
things but if you go
opposite to that men
or women to have
sensual desire with
men, with men it
is wrong. Now what
the people, the
people means men
and women of
LOOT A.S. said,
So if you look in
this Aayah these
people who are
so perverted, they
said to LOOT A.S.
and his followers,
drive out them from
the city because they
want to purify themselves
because in their
diverted or perverted
mind it is a natural
thing to admire or
have adornment or
have this sensual
desire for men,
so they are saying,
drive out these people
from the city because
these people LOOT A.S.
and his followers are
trying to be purified
themselves, they purified
themselves. They are
using the word purify,
you understand because
they know they are
not being purify because
that is purification who
are not taking the sensual
desire with men.
So that is purification,
they understand this,
using the word. We
do not want to be purified,
if these people
want to purified,
drive them out.
So what happens
the punishment, in
Now the messengers
were sent to LOOT A.S.
to destroy these kinds
of people, so these
are the messengers
are telling the LOOT A.S.,
what you have to do.
They are saying Oh LOOT,
surely we are
the messengers
of your LORD, these
people who are having
sensual these men
and women having
sensual desires with men,
they are not going to
join you, meaning
they are not going
to purify like you,
so what you do, so
travel with your family,
the family with the
parts from the night.
The family here is
mentioned are those
people who are with
LOOT A.S.. The word
is Ahel is used for wife,
the word Ahel is
used for family,
people of the book
similar sort of thinking
and psyche may have
diversion but in this
context, he says travel
with your family
meaning who are
with you LOOT A.S.
and not anyone from
you turn back
except your wife.
What wife did it,
she had the same
sensual desire for
men because he says
the punishment look
further he says, surely
it will reach her
that will reach them,
you see, if you look
normally these people
in the world,
out thinking that they
Ayahs are only for men,
I am telling you it is
for both sexes
because she is going
to leave behind and
the same punishment
will come on those
who were taking the
sensual desire with men,
the same for women.
So in this context,
he says that surely it
will reach her what
will reach them in join,
in combination, the
people of LOOT A.S.
who were taking sensual
desire with men,
women also is taking
sensual desire to men
and men taking sensual
desire to women that
mean she, LOOT A.S.’s wife.
She comes in the same
category that she was
left behind to have
the same punishment
that was given to the
people of the LOOT,
the QUAM E LOOT.
So in these Ayats we
can understand that
it is the men and women
both sexes, men and
women both sexes if
they have the sensual
desire for men, it is a
Fahisha and it is wrong
and it is sickness.
But if the men and
women have sensual
desire for women,
men and women both
have sensual desire
for women, it is
right and this how
the psyche is right,
if it is the opposite
of A, the LOOT A.S.’s
wife, messenger’s wife,
Prophet’s wife was
having may be sensual
desire with the men
that is why the
punishment is same.
What will reach her,
will reach them, so this is
how you understand,
it is the women also
if having sensual desire
with men, the same
punishment is given
to her also.
So she is not left out,
it is not only addressing
to the male gender,
it is addressing
to both sexes.
You see in the Quran
and amazing situation
is that when I will
be reading further
Ayahs some of the
women or may be
I do not where this
lecture will be heard,
women will think that
I am sort of favoring
the men in comparison
to women before
I go further.
You see in the
Quran there are
many incidents about
this Fahisha and
relationship and
in the world, if you
see in the world,
you can see the corruption
going on all
over the world.
What is the root cause
of this corruption,
I just now mentioned
in the Ayahs of
homosexuality or
women having this
sensual desire to men.
Why there in the world,
in the world you see
there are crimes
committed by men
and women both and
in the discussion you
will note, generally
it is men who are
supposed to be the
oppressors in this
committing this act,
like you will
hear the seen
of ***, or this woman
was *** and the
propaganda is going
around against the
men in committing this act,
sensual act or *** act.
But if you note in the
Quran the whole book
Quran just now I
read an Aayah
when LOOT A.S.’s wife
was left behind, one
aspect you can understand
who is more victimize
in committing this
Fashisha, adultery
or fornication.
Messenger’s wife,
can you imagine,
of course you must
think and you are
reading an Aayah,
you must think that
the messenger’s wife
was left behind that
means she was not
right in the nearest
of ALLAH and she
committed the same
act that why she had
the same punishment.
Now another example
I am going to read,
you see to commit a
crime, it is very easy
for women and men
both people because
the SATAN the Shaitaan
is trying to misguide
both of them, right
and in the
Quran LOOT A.S.
or the selected people
MUKHLASEEN,
who are selected by
ALLAH will never
be diverted from the path
of ALLAH. There might
commitments little bit
which we, we will say
Masoom but if people
men and women both
are not as we are not
messengers and
Prophets of the GOD,
we are people, we want
to take guidance from
the Quranic Ayahs in
that context both of
the sex are easy for
them to commit mistakes,
to do this act. Another
example you are going
to see here, is with
Yousuf A.S., and it is
very famous narration
in the Quran that most
of the people know but
I am going to read
further and you will
see what happens,
this is a small narration
This is a narration,
I am just from the
beginning, I am trying
to read this narration
and you will see
what happens.
Aziz was a very
respectable, honorable
person in the
Kingdom of Egypt.
He brought Yousuf A.S.,
he purchased, I am
going into details
but he was small,
and he was bought
by this Aziz.
So he asked his wife
that we will
keep this son,
we will take
him as a son,
may be this son,
this boy will be
beneficial for us
and this is how
ALLAH gave Yousuf
A.S. in the land of
Egypt where he
could stay and
ALLAH taught Yousuf A.S.
the interpretation of dreams
and events and
ALLAH is dominant
over his orders.
But the majority
of the people do not know.
In this narration you have
to know that Yousuf A.S.
was purchased by the
Aziz, the mighty person,
who was the
might person
and he asked his wife
that we will take this
boy as a son or may
be he will be
beneficial for us.
Let him keep him in house.
So simple this is;
now what will
happen the son
the relationship.
Now in this Aayah
Yousuf A.S. reached
a maturity age of full
strength in the same
house, in the house
of Aziz wife
and Aziz house.
He grew up, he was
in full strength,
ALLAH gave him
the HUKUM and
ILMAAH, meaning,
he gave the governance
that he had
the knowledge,
he got the knowledge
from ALLAH and even
the governance,
what are the do’s
and he don’ts by
virtue you governed yourself.
What is right and
what is wrong,
what we have to
do and what we have
not to do, he got
the knowledge of that
and reached a
maturity strength,
not like an adultness
or puberty age, no,
no, no, he had this
full strength to
understand the things,
what is right and wrong,
Arabic
or full strength,
not young man but a
full strength to govern
knowledge and
likewise we reward
those who do good,
so he was now
grown up man in
the same house,
in the house
of Aziz house.
Now what happens,
here is our topic;
now he was full grown,
full strength he had
and now Aziz wife,
he was staying in
her house, she wanted
to explore Yousuf A.S.,
you know this is
in the Arabic word
is means explore,
now if you read the
meaning of explore,
she wanted to look
him into him closely
to examine, investigate
as with the probe to
search out his unknown
aspect of parts.
If you want to explore,
explorations are going
on in the world but
why took close the doors,
it gives you the picture
that she wants
intend to do so.
She closed the doors
and say “come here”
you get the picture,
should I explain?
She wanted to
explore and close
examine Yousuf A.S.,
to test him or examine
him what type of person.
He was grown up,
remember, he is not
a boy, he is not a
young person, he
is a matured person.
He is a matured person,
he had the full strength,
he had the knowledge
from ALLAH and he
had the HUKUM
governance from ALLAH.
At that time, this Aziz
wife closed the doors
and asked him to come
nearer her “come here”,
so Yousuf A.S. says,
I seek refuge of ALLAH,
he kept me in the most
beautiful place, why,
how and he says that
because he had the wisdom.
He had the wisdom and
he had the governance,
HUKUM and the governance
both he had that, so he says
I seek refuge from ALLAH.
No think this,
very important
you see I am telling
you to commit any act
Fahisha act between two
person, woman and man
it is easy but with the
messengers, or with
those whom ALLAH
has selected Mukhlis
it is difficult, even
Shaitan says except
from the Mukhlis I
will misguide
the other people,
so similarly Yousuf A.S.
said I seek refuge
of ALLAH for what
she intend to do so.
She wanted to
explore him,
closely examine him
and she closed the doors.
So she was
taking first of all,
she had this sensual
desire or men which
is wrong number one,
the second is she had
the sensual desire
with the messenger
of ALLAH, that is
the important point
to know, he was not
an ordinary man,
like you and us,
like we, she had this
courage to have this
kind of look or desire
for the messenger
Prophet Yousuf A.S..
LOOT A.S. wife went
to the people who are
already gone into mire
this is the only case,
mentioned in the
whole book Qura’an
even the Prophet she
went after and that boy
was grown up as a child,
a son, look
at the sickness
of this woman,
this is the lecture
to educate that these
women have this problem,
it is not to be taken easily,
first to have this desire
against for men is
wrong and to have a
desire on the messenger
is the most biggest
crime to do so and
he was in her house,
as a son.
How hard for him
to go retaliate,
again he says I seek
refuge of ALLAH,
he had the knowledge
from ALLAH of HUKUM
the governance and
the knowledge.
He had the knowledge
this is wrong.
This is wrong,
so look in the
further Aayah it says
this is very very
important to understand
that because he had the
knowledge because he
had the governance
and he had seen the
Burha’an, the evidence
from ALLAH otherwise
he says, if you look
at the Arabic,
Arabic
she took interest in him and he
took interest in her.
He would have done it,
what has stopped him
because he had seen the
evidence from the LORD,
because ALLAH had
already given, he has
full strength, he was
in full maturity to
understand, he had the
wisdom, he had
the governance,
he has the knowledge
from ALLAH, what
is right and wrong.
If he would have
not seen the evidence
then he would have
been as the same as
we men and women
do our committing wrongs.
So this attempt of this
Aziz wife was not only
on the men but on
the messenger, Prophet.
Can you imagine, there
is not a single narration
of the messenger or
a man going for any
religious women mentioned
in the Qura’an Ibraheem’s
wife was a very nice
woman in the Qura’an,
any man, any incidence,
believe me, there is
not a single incident
where men are
running after women
as if the whole world
is propagating, it is the
man who is after
women, is the man,
of course the men
have adornment for women,
which is the natural
thing to do so but it
is against the will
of a woman to have
adornment for men or
have any desire, sensual
desire for men, it is
against her nature, until
and unless she is
perverted or ill or
had this wrong feeling
or even for a men
to have sensual desire
for men, you can see
on television, people
sitting like women,
behaving like women
on the TV and as
promoted as nice program,
so this is going on.
So this courage in the
Qura’an is mention
against not only a man,
a messenger of GOD,
a Prophet of GOD, a
woman taking, and
he was brought up
like a son,
and ALLAH also
says look very very
important, he says,
without doubt she took
interest in him and
he would have taken
interest in her,
if he Yousuf had
not seen the evidence
of his LORD and
likewise for we turn
away, GOD says,
ALLAH says, we
turn away the badness,
ill and obscenity from him.
It is GOD almighty
turning away the badness
and evil from him,
from Yousuf A.S.
because the intend
was so strong because
she was like a mother,
first of all and then she
was attempting on him,
you see that is very
difficult for a person
who is grown up in
the same house, so it
was ALLAH who saved
him and ALLAH had
given the knowledge,
so if ALLAH is giving
us the essence and the
governance and we are
attached to the Aayahs
then we can, otherwise
we are all can go wrong
So I was already telling
you this, you see it is
simply said as if this is
common practice, and
ALLAH says run from
your women wife if who
come with obscenity
as if it is a common
practice going on, so
seek from yourselves
the evidence of four
witnesses over them,
so if they bear witness
then hold them in the
houses until death
completes them or
ALLAH makes a way
from them, you see,
I mean, as if this is
nothing, you see women,
wives committing Fahisha
taking interest of another
man is normal mentioned
in the book, this obscenity
Fahisha word is used
in the Qura’an here
before I go and discuss
about the witnesses,
why man are not taking
interest, come on tell
me man, there is not
one single reference,
believe me, Yousuf A.S.,
women, LOOT A.S.’s wife
women, now normal
human beings, women
wives believing men
and women, who
believes in the Aayahs,
who believes in the
Quranic Aayahs, so
these women are coming
with Fahisha, so ALLAH
says, take from yourselves
four witnesses and if they
bear witnesses, you
confined them in the houses
or hold them in the houses.
It is not this that you
have to see if the women
is coming with this crime
committing this Fahisha,
Qura’an does not say that
these four people who
were around in the bush
or they were hiding and
looking at this women,
it is not like that, when
she is come with Fahisha
or committing this crime
and you come to know
this because she is coming
you are coming to know,
so you cannot confined them,
hold them in the house
until you take four witnesses,
it is that that you have to
find out how and what
happened, no, you have
come to know this for
confining in the house,
you have to have four
witnesses. You understand
what I am saying,
it is four witnesses,
you want to confine
or hold them in the house,
you must have reason
for that, for other people
to know that I have come
to know that my wife have
committed this Fahisha
or an adultery so I am
confining her so you take
four witnesses like a marriage
ceremony take place,
so you have two witnesses
from the both sides, two,
two witnesses, right?
Similarly to confine the
house you must have four
witnesses because otherwise
people said why you are
confining her, why you
confining your wife
in the house,
so it is not that people
have to witness the act,
no, it is the person who
has to confine in the house,
any husband who comes to
know that the wife is coming,
look if says your wife
is coming with obscenity,
so seek from yourself
the evidence of four witnesses
over them and if they bear
witnessed that means they
bear witnessed then hold them
in the house, then only
you hold them in the houses.
So now in comparison
to the Bible, I would
like to give you here a
Bible Biblical verse,
according to the Bible
Jews and Christian faith,
This is a Biblical law,
you must understand why
I am quoting this verse
because in comparison to
the Qura’anic Aayah if the
wives are committing this
adultery or Fahisha, you
take four witnesses and
hold them in the houses.
That is the Quranic law.
What is the biblical law,
if a husband wife his wife
committing adultery you
put him to death by stoning,
that is the biblical law.
This Aayah I mean have
your heard any one that
husband has confined his
wife in the house, have you
heard in your life? Why
are you killing women, you
see that you must understand,
if a man, if suppose I kill
someone by mistake or even
by mistake whatever, so
I have taken the death, I
have taken the life of a man,
so I am not put to death
by Qura’an by ALLAH
because ALLAH has given
the concession by Qissas.
You can give the blood
money, if I do wrong
somebody to wrong to
me is the same. So even
for killing someone you have
Qassas, how can you kill
any man or women on
the basis o Fahisha an
adultery. The punishment
is mentioned to confined
her wife in the houses,
mentioned, how can you
kill this women, you cannot.
It is a Biblical Christian Judeo
law, it is not Qura’an or
Islamic law at all, is not,
you cannot kill. Killing is
a very big crime to take
somebody’s life and adultery
and fornication is
committed by human
beings, it is a big crime,
of course in the __
of ALLAH or in the
__ but we human beings
are killing because of our
own honored and respect.
You are not following
ALLAH and his Aayahs,
the Jews and Christian are
not practicing this verse,
put to stone to death, you
are killing, you no more
than ALLAH, he provided
you this Aayah that you
confine them in the houses,
you do not have to take
the life of the women but
it is going on and these
propaganda media people
are putting this
in front that
they never quote the
Bible that it is a biblical law,
who will be exposed,
the Jews and the Christians
themselves, they are
trying to say that you are
doing it, in the rural areas
of here and many other
places Iran rural areas,
somebody honor killing
in Pakistan going on and
publicized that is a Islam.
This is an amazing thing,
you read in the Aayah you
locked them in the houses
or you confined them
in the houses but you
don’t understand because
your respect is involve,
your ego is involve,
you are a respectable
person, you want to
kill the woman, your
wife and you protect
the medial to promote
as it is Islam and Muslims
are barbaric. It is the
Jews are barbaric. It
is the Christian themselves,
I have into this Mayer,
it is their law, it has
nothing to ALLAH’s
law at all, believe me
whether you say, it was
in the past, it was like
this, do not give this
ideas, the fact is that
when ALLAH says you
confine them that is the
law of ALLAH’s Aayahs
and these here as mentioned
the wives, your wives
comes to you, take four
witnesses and confined
them in the houses, that
is all, you do not need
to kill them. You are
making laws and you
called it is a Shariah law,
what law, what is that
law, over ALLAH’s law,
you call it Qura’an O
Sunna;h, what Qura’an
o Sunna’h, if the Qura’an
as told you categorically
very simple straight forward
and now law you want
to bring upon it.
You are trying to kill
women, you know in
the world, in Pakistan
also, in many places
the people are killing
women, his respect is
involve , his honor is involve,
IZZAT they call it,
honor killing, so it
is a biblical law, it is
Jewish law, it is not Islam,
it is not in Qura’an at all.
It is a biblical law and the
Jewish should practice
it and they must practice
their own law.
We are not Jewish,
we are Muslims for ALLAH.